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  • Lent with the Irish Saints

    Lent with the Irish Saints


    Below is a selection of vignettes from the lives of the Irish saints referring to the Lenten fast. In some cases the hagiographers invite us to admire the ascetic prowess of the saints but in others they offer a lesson in the true meaning of fasting.





    Áed of Killaire

    §45. One day St Áed came to St Riocc on Inis Boffin, who received him with great joy. Although that was a day of fasting in the time of Lent, St Riocc had no food when Áed arrived that was not meat. St Áed received this with humility and blessed the meats on the table, so that they became bread and fish and honeycomb.

    Aidan of Lindisfarne

    One of his disciples was requested by the son of Oswald to choose a site on which to erect a monastery. Yielding to his desires he searched out a solitary spot amid the wild and barren hills, which seemed, says Bede ” better suited as lurking places for robbers, and retreats for wild beasts, than as habitations for men,” and he requested the royal permission to purify the place from the contagion of its former crimes, by prayer and fasting, which was “the custom of those from whom he had learned the rule of regular discipline.” He accordingly proceeded thither to spend the whole time of Lent, fasting every day  except Sunday, with no other sustenance than a very little bread, one egg, and a little milk mixed with water. When there were ten days of Lent still remaining there came a messenger to summon him to the king, and he, that the religious rite might not be intermitted on account of the king’ s affairs, requested another priest to complete the fast which had been so piously begun; and, as Bede adds, the time of prayer and fasting being ended, he built there a monastery, which is now called Lastingham, and he established there the religious rule according to the model of Lindisfarne.

    Brigid and Ibar

    It happened, that a scarcity of corn prevailed in the Liffey’s plains, on a certain occasion, and St. Brigid was requested by her nuns to visit St. Ibar —a bishop who then dwelt in the plain of Gesille —to ask him for corn. Our Saint assented, and on her arrival, she was joyfully received by this holy bishop. However, when Brigid and her companions came, he had nothing for their entertainment, but stale bread and some bacon. Although this visit took place in Lent, both saints partook of such fare; but, two of the nuns, who accompanied our Saint, refused to eat portions of bacon set before them. A miraculous occurrence, however, reproved their recusancy. St. Brigid heard of it, and she greatly blamed her nuns in St. Ibar’s presence. She ordered them, at the same time, to go out of doors, and to commence a penitential fast. Then said Brigid: “Let us fast with them, and pray to God.” The Almighty heard their prayers, and soon afterwards a second miracle was wrought. Bread was set before them, and when blest, it was partaken of by the saints. Bishop Ibar asked Brigid the cause for this her Lenten visit. Then she told him her desire to obtain a supply of corn. The bishop smiling said: “O Brigid, if you had seen and known the quantity of corn in our possession, you should find, that the amount of our gift to you must be small.” The virgin replied, “This is not the case, at present, for you have twenty-four waggon-loads of grain in your barn.” Although the bishop had only a very small quantity at first, yet on enquiry, he found the prediction of the holy abbess verified. He gave thanks to God, and then he divided the heaps. Ibar retained twelve waggon-loads for his own use, reserving the remaining twelve for Brigid and her sisterhood.

    Canice of Kilkenny

    The favourite retreat of St. Canice was a solitary spot in a marshy bog called Lough-cree, situated between Roscrea and Borris-in-Ossory. There the saint erected a cell, and thither he loved to retire, in order to enjoy the sweets of silent meditation in the study of Sacred Scriptures. It became, in later times, a favourite resort for pilgrims, and it was popularly known as Monahincha, or “Insula Viventium.” On this island Canice more than once passed the whole time of Lent, keeping a rigorous fast for forty days.

    Ciaran of Saighir

    (8) Now St. Ciaran of Clonmacnois was at that time in the power of King Forfige (Furbaide) on account of a cauldron belonging to the king which Ciaran had given to God’s poor. And the king said to Ciaran: “If thou wouldst be set free, seek for seven sleek red calves with white heads”. Afterwards Ciaran of Clonmacnois came to Saighir where Ciaran of Saighir was, to ask him whether he could find the like of this ransom which was demanded of him, namely seven sleek red calves with white heads. And when Ciaran of Clonmacnois reached Saighir, he found there in the guest house the two Brendans, namely Brendan of Birr, and Brendan son of Findlugh. Ciaran of Saighir was delighted to see this company, and said to his cook : “What hast thou that we can set before these guests?” “There is a gammon of bacon”, said the cook, “but I bethink me that it is a fast”. “Set it before the guests, nevertheless”, said Ciaran ; and it was taken to them; and it was found to be fish, and honey, and oil, through the word of Ciaran. And the name of God and of Ciaran was magnified thereby.
    But there was a lay-brother there, the son of the cook, and he would not sup with them, because he had seen the gammon of bacon in the cook’s hands, and he did not wish (to eat) meat on a fast day. Ciaran of Saighir said to him: “Thou shalt eat beef red-raw in Lent, and that very hour thou shalt be slain by thine enemies, and shalt not receive the kingdom of heaven.” And this was fulfilled, as Ciaran said.

    Cronan of Roscrea

    Some travellers came to S. Cronan, and he at once produced all he had for their refreshment, and sat down with them. “Humph!” said a stickler for rule, “At this rate, I do not see much chance of Mattins being said.” “My friend,” said Cronan, “in showing hospitality to strangers we minister to Christ. Do not trouble about the Mattins, the angels will sing them for us.”

    Fiacc of Sletty

    In the ancient Tripartite Life of St. Patrick, attributed to St. Evin, it is also said that Fiecc went on every Shrove-Saturday to a cave on the hill of Dromm Coblai. He used to bring with him five loaves of bread; these sufficed for his food during the whole time of Lent, which was passed in the cave in silent prayer, and on Easter Sunday he returned to Sletty to celebrate with his brethren the joyous festival of Easter.

    Kevin of Glendalough

    During the time of Lent, when our saint lived in the desert, an Angel of the Lord appeared to him, on three different nights. This Angel said : ” O servant of Christ, that rock hanging over the cave in which you dwell, will soon fall upon it, wherefore speedily look out for some other place.” St. Kevin replied : ” This is a narrow place in which I dwell, but, I wish to remain in it, during the time of Lent, if it be pleasing to God.” The Angel continued : “Truly, the hand of the All-powerful God shall sustain this rock for many days, lest it should deprive thee of life.” Saying these words, the Angel vanished. Holy Kevin then said within himself: “Trusting in the Lord Jesus Christ, my God, here shall I remain, until Eastertide.” When the holy evening of Easter came, the Angel again warned St. Kevin: “Depart immediately from this cave following me.” Then, blessed Kevin followed the Angel across the Lake and with dry feet. As the Angel had intimated, the rock fell immediately afterwards on the cave, so soon as our saint had taken his departure.

    Maedoc of Ferns

    (118) On another occasion, after the example of Moses the son of Amra and Elijah the Prophet and Patrick the son of Calpurn, and further, after the example of the King of heaven and holy earth, Jesus Christ, Maedoc was in fasting and abstinence for the forty days and nights of Lent in his own monastery, Ferns, without tasting earthly food or drink all that time. And after that fast and abstinence it seemed to his family and to everyone else that he was stouter and stronger and better in form and feature than ever before.

    Maeldithruib of Tír da Glas

    Maeldithruib lived on bread and water every Lent for the good of his father’s soul, usque ad novissimum tempus: for his prayers were always occupied therewith in Lent.

    Molaisse of Devenish

    Now Molasius the miraculous with his monks was for the forty days of Lent without consuming bite or sup, or any meat in the world but fruits of trees and earth’s plants and herbs; while yet another Lent he with his monks was for forty days without any kind of meat whatsoever, saving the cellarer’s hand full of barley grain to each monk from the one midday to the other.

    Ruadan of Lorrha

    xv. (45) Once during Lent Ruadan stood and said to his monks : “There is a company of saints coming to visit you; set meat before them, and eat of the meat yourselves when it happens that you cannot provide enough for them of other food.” When the saints had arrived, the monks brought the meat. Ruadan sained the meat, though he was abashed before them. The Lord Jesus Christ turned the meat into bread in honour of Ruadan.

    (46) When, however, the saints set themselves at table, a novice who had come with them to the place, refused to eat the bread, through doubt and in devotion, because he had seen that the bread had been made out of meat only a little while before. A sufficiency of other bread was found for him. And while the novice was eating the bread, it appeared to the clerks, and to all besides, that bright red blood was dripping from his lips, and that it was flesh that he was eating. It was evident to him that every one was gazing at him thus. The novice repented earnestly of what he had done. When Ruadan saw the repentance of the novice, he sained his portion ; and the Lord turned it into natural bread in honour of Ruadan afterwards.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • Mass of All Saints of Ireland (1962 Missal)

    November 6

    ALL SAINTS OF IRELAND

    Throughout their lives these holy men and women were looking forward to their Master’s return. When the Lord knocked, these good and faithful servants at once opened to him. They did not put their trust in the things of the world and they were blest, for in return God has given himself to them in the kingdom of Heaven. This feast is not celebrated on a Sunday.

    ENTRANCE CHANT

    Antiphon

    Ecclus. 44: 15, 14

    SAPIENTIAM Sanctorum narrent populi: et laudes eorum nuntiet Ecclesia: nomina autem eorum vivent in saeculum saeculi. Ps. 32: 1. Exultate, justi, in Domino: rectos decet collaudatio.

    BID the people tell of the wisdom of the saints; the whole Church heralds their praises. Their names must live on for ever. Ps. You who are innocent have joy in the Lord; seemly such praise on the lips of the virtuous.

    COLLECT


    GRATIAM tuam, Domine, multiplica super nos, solemnitatem celebrantes omnium insulae nostrae Sanctorum: ut quorum esse cives gratulamur in terris; cum his mancipatum habere mereamur in caelis.

    GIVE  abundant grace to us, Lord, as we keep the feast of all the saints of our island; and enable us, who are proud to be their fellow-countrymen on earth, to have citizenship with them in Heaven.

    LESSON 

    Ecclus. 44: 1-15

    Speak we now in honour of famous men that were our fathers, long ago. What high achievements the Lord has made known in them, ever since time began! Here were men that had power and bore rule, men that excelled in strength, or in the wisdom that dowered them; prophets that worthily upheld the name of prophecy, issuing to the people the commands their times needed, uttering, through their foresight, a sacred charge to the nations. Here were men that had skill to devise melodies, to make songs and set them down in writing. Here were men, rich in ability, noble of aim, that dwelt peacefully in their homes. These were the glories of their race, the ornament of their times; and the sons they begot have left a memory that adds to the recital of their praise. Not like those others, who are forgotten in death as if they had never been; nameless, they and their children, as if they had never lived; no these were men of tender conscience; their deeds of charity will never be forgotten. Blessings abide with their posterity; their descendants are a race set apart for God, the pledged heirs of his promises. For their sakes this line of theirs will endure for all time; their stock, their name, will never be allowed to die out. Their bodies lie in peace; their name lasts on, age after age. Their wisdom is yet a legend among the people; wherever faithful men assemble, their story is told.

    GRADUAL

    Exod. 15: 11

    GLORIOSUS Deus in Sanctis suis: mirabilis in majestate, faciens prodigia. V. Ibid, 6. Dextera tua, Domine, glorificata est in virtute: dextera manus tua confregit inimicos.

    WHO is more glorified than God in his saints, more wonderful in majesty;  the God of miracles?
    V. How mighty, Lord, is the strength of your right hand; that right hand of yours that vanquished the foe.


    ALLELUIA


    ALLELUIA, Alleluia. V. Ecclus 44:14. Corpora Sanctorum in pace sepulta sunt: in nomina eorum vivent in generationem et generationem, Alleluia.

    ALLELUIA, Alleluia! V. The bodies of the saints are buried and at peace, but their names live on from age to age. Alleluia!

    GOSPEL

    Luke 6: 17-23.

    AT THAT time: Jesus came down from the mountain side and stood on a level place; a multitude of his disciples was there, and a great gathering of the people from all Judea, and Jerusalem, and the sea-coast of Tyre and Sidon. These had come there to listen to him, and to be healed of their diseases; and those who were troubled by unclean spirits were also cured; so that all the multitude was eager to touch him, because power went out from him, and healed them all.

    Then he lifted up his eyes towards his disciples, and said: Blessed are you who are poor; the kingdom of God is yours. Blessed are you who are hungry now; you will have your fill. Blessed are you who weep now; you will laugh for joy. Blessed are you, when men hate you and cast off and revile you, when they reject your name as something evil, for the Son of Man’s sake. When that day comes, rejoice and exult over it; for behold a rich reward awaits you in heaven.

    OFFERTORY CHANT

    Ps. 67: 36

    MIRABILIS Deus in Sanctis suis: Deus Israel ipse dabit virtutem et fortitudinem plebi suae: benedictus Deus, alleluia.

    HOW wonderful is God in his saints! Israel’s God; it is he who will give strength and courage to his people, Blessed be God! Alleluia!

    PRAYER OVER THE OFFERINGS

    OBLATIS, quaesumus, Domine, placare muneribus: et intercedentibus omnibus insulae nostrae Sanctis, a cunctis nos defende periculis.

    MAY the gifts we offer please you, Lord; and we pray you to keep us from all danger at the pleading of the saints of our island.

    COMMUNION CHANT

    Wis. 3: 1-2

    JUSTORUM animae in manu Dei sunt, et non tanget illos tormentum malitiae: visi sunt occulis insipientium mori, illi autem sunt in pace.

    The souls of the just are in God’s hands, and no hateful torment can ever touch them. They do not die, though fools may think so. Instead they are at peace.

    PRAYER AFTER COMMUNION


    HAEC nos communio, Domine, purget a crimine, et, intercedentibus omnibus insulae nostrae Sanctis, caelestis remedii faciat esse consortes.

    LORD, may this communion free us from our faults and, at the pleading of all the saints of our island, enable us to share in healing from above.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • Notes on Homonymous Saints

    On this page I plan to bring together my notes on saints who share the same name with details of their feast days. Unless noted otherwise, the lists have been compiled from Canon O’Hanlon’s Lives of the Irish Saints and reflect various renderings of the original Irish names.

    General Overview Based on Fr John Colgan: 

    I pass over [says John Colgan] very many homonymous
    saints whose names occur in smaller-number groups than the following;
    but in our calendars and martyrologies we find that there were 10 saints
    named Gobban, 11 Lasrian, 12 Brigid and 12 Coeman, and the same number
    named Diucoll and Maedhog and Otteran; 13 were named Coman and 13
    Dimman, 14 Brendan and as many Mochuma, Finnan and Ronan; Conall,
    Cormac, Diarmaid and Lughaidh – 15 of each name; 16 were named Mochua,
    17 Lassair and as many Saran; 18 Ernin, 18 Failbhe, 19 Cummin and the
    same number Foillan and Sillan; 20 Kieran and 20 Ultan; 22 Killen or
    Killian; 23 Aedh; 24 Columba or Columban; 25 Senan; 27 Fintan; 28 Aidan;
    30 Cronan; and – most surprising of all – of those named Colman there
    were about hundred and twenty. All of these, though having the same
    names, since they have different feast-days or belong to different
    places, or are of different parentage, or for some other reason, can be
    shown to be distinct persons. 

    Donnchadh Ó Floinn, ‘The Integral Irish Tradition’ in The FurrowVol. 5, No. 12 (Dec., 1954), 759-760.

    https://www.omniumsanctorumhiberniae.com/2023/07/homonymous-saints-of-ireland.html

    Saint Brigid

    Speaking of the many saints, bearing the name of Brigid, in Ireland, we find the following enumeration in Dermod O’Conor’s translation of Keating’s “History of Ireland:”

    “The religious women that were known by the name of Bridget in that kingdom were fourteen, and were those that follow: Bridget, the daughter of Dioma; Bridget, the daughter of Mianaig; Bridget, the daughter of Momhain; Bridget, the daughter of Eana; Bridget, the daughter of Colla; Bridget, the daughter of Eathtair Ard; Bridget, of Inis Bride; Bridget, the daughter of Diamair; Bridget, the daughter of Seannbotha; Bridget, the daughter of Fiadnait; Bridget, the daughter of Hugh; Bridget, the daughter of Luinge; Bridget, the daughter of Fischmaine; Bridget, the daughter of Flainge,” book ii., p. 389.

    Saint Baithen 

    There are many forms of this saint’s name, such as Baithan, Boetan, Baoton, Buadan, Boedan, Da Buedoc, Baotan, Baothan, Baothin, Baoitin, Baoithin, Baitan, Bathan, Baithon, and Bothan. It may be questioned, if Beoan and Bean—the names of saints in Ireland and Scotland—be not other forms of it. In like manner, there are various festivals for saints so distinguished: thus, at January 9th, 12th, 14th, and 29th; at February 5th and 19th; at March 1st and 23rd; at May 22nd; at June 9th and 18th; at October 6th, 12th, and 26th; and at December 16th.

    Saint Coeman

    The name Coeman appears to have been essentially an ecclesiastical one. I do not remember to have met with any instance of its having been borne in ancient times by a layman. On the other hand in Colgan’s Trias and Acta Sanctorum we meet with it as the name of different individuals about twenty-four times. It is probable, nay almost certain, that this number might be reduced to about fourteen, which, is that of the Coemans named in the Martyrology of Donegal. Of these the following appear to deserve especial mention:

    I. Coeman Brec, better known as Aengus MacNissi, founder of the See of Connor. He died September 3, 514.

    II. Coeman of Airtne Coeman (Ardcavan) near Lough Garman (Wexford Harbour), was the son of Talan, son of Cathbad, of the race of the Gregraide, of Loch Techet, and brother of Atracht.

    In the Felire on June 12 is commemorated “the pious Coeman,who was named vehement Sanct-lethan.” He was so called after a queen with whom he had been in bondage as a little gillie. A curious story is told of his having been carried off from the queen by Bishop Ibair, in spite of her opposition.

    The Martyrology of Donegal (June 12) identifies Caomhan of Ard-Caomhan with Sanct-Lethan, and adds that “he had the same mother as Caoimhghin and Natcaeimhe, of Tir-da-ghlas, i.e. Caoimell, daughter of Cennfhionnán, son of Cis, son of Lughaidh. He was of the race of Corb Uloim, son of Fergus, son of Ross, son of Rudhraighe.” This would make him brother of St. Kevin of Glendalough. But it may “be doubted whether the brother of St. Kevin, who is said to have died in 617 at the age of 120, could have taken away the monks of Bishop Ibair, who died in 500. Many of the Kerry families, be it observed, were descended from Corb Uloim.

    III. Coeman of Killchoeman “in regione Gesill,” son of Brecan, King of Britain, and Dina, daughter of the King of the Saxons. In the Martyrology of Donegal (under Dabheog, January 1), he is called “the pilgrim.” In the Treatise “De Matribus,” he is described as the “pilgrim of Kilchoemain in the region of Geshil, and other places.” His father Brecan, Bracan, or Brychan was probably the son of the captain of a band of Irish rovers; his reign is computed to have begun about a.d. 410. There is hopeless confusion as to the names of his children and grandchildren in the Irish and Welsh hagiographical records. The British parentage of this Coeman is noticeable in connection with the name Fitalin. Colgan is disposed to identify him with Coeman the Deacon, and with Mochoemog, commemorated on the same day (November 3) as Coeman of Enachtruim (vi.).

    IV. Coeman of Sendomnach, the Deacon. In the Tripartite Life, we read: “Patrick founded at Ardlicce a church, named Sendomnach, and he left there Deacon Coeman”; and in the Book of Armagh, “Diaconus Coimmanus carus Patricio, qui fuit in oecclesia magna Airdlicce.” Colgan is disposed to identify him with Coeman the Pilgrim, son of Brecan.

    V. Coeman of Kill-Ratha. We are also told in the Tripartite Life, of a man of Patrick’s household, Coeman of Cella Rath. Probably this is the same as Coeman of Kill-Riada, Patrick’s “Maccoem” (literally, youth: Colgan calls him Cubicularius, chamberlain), spoken of as one of “the twenty-four persons who were in orders with St. Patrick.”

    All the above belong to the Patrician period. Out of the Coemans of later death, we may select for special notice the two who are commemorated in the Felire.

    VI. Coeman of Enach Truim in Leix. He was commemorated on November 3, and is said by Marianus Gorman to have been the brother of St. Caoimhghen of Glendalough, probably on the authority of the commentator on the Felire in the L. Breac. He flourished in the middle of the sixth centurv.

    VII. Coeman Brec of Ros-each in Meath. He was of the race of Conaire, son of Mogh Lamha. He died, according to the Four Masters, in 614, and was commemorated on September 14.

    [Source: Rt Rev. Dr, Graves, On an Ogam Monument, Recently Found in County Kerry, PRIA, Vol.3 (1893-1896), 374-379.]
    Saint Culan
    The Martyrologies of Tallaght, of Marianus O’Gorman and of Cathald Maguire, mention saints, bearing this name at the 10th and 30th of June, at the 25th and 29th of July, at the 16th and 25th of September, and at the 29th of October, See Colgan’s “Acta Sanctorum Hiberniae,” xviii. Februarii, n. i, p. 369. 
    Saint Cumman, Virgin

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    In our Irish Calendars, we find the names of three holy women, named Cumman. One is St. Cumman, virgin, of Daire-inghen- Aillen, whose feast occurs on the 29th of May. Another is Cumman Beg, virgin, of Cill-Cuimne, venerated on the 14th of June. The third is Cumman, or Cumana, venerated at the 6th of July. 

    Saint Diarmait
    The names of several Diarmits are inscribed on our Calendars. 

    1. Diarmait, son of Eochaidh, bishop, at January 6th.
    2. Diarmait, bishop, of Inis-Clothrann, at January 10th.

    3. Diarmait, priest, at January, 15th.
    4. Diarmait, son of Mechar, at January 16th.
    5. Diarmait, bishop, at April 24th.
    6. Diarmait, bishop, of Disert Diarmada, at June 21st.
    7. Diarmait, of Gleann h-Uissin, bishop, at July 8th.
    8. Diarmait, son of Luchraid, at September 28th.
    9. Diarmait, bishop, at October 12th.
    10. Diarmait, bishop, at December 12th.
    11. Diarmait, bishop, at December 20th.

     

    Saint Earnan (Ernin, Earnain)

    1.St. Ernan, son of Eoghan, at the 1st of January.
    2. St. Ernain, of Cluain Deochra, at the 11th of January.
    3.St. Ernain, son of Caomhan, same day.
    4.St. Ernain of Tegh Ernan, at the 17th of January.
    5. St. Ernain, bishop, 26th of January.
    6. St. Ernin Cass, of Lethghlinn, at the 23rd of February.
    7. St. Ernin, at 28th of February.
    8. St. Ernin, bishop, at 12th of April.
    9. St. Ernin, at 12th of May.
    10. St. Ernain, son of Aedh, at 16th of May.
    11. St. Ernin, of Creamhchoill, at the 31st of May.
    12. St. Ernin, of Cluain, at the 4th of June.
    13. St. Ernin, of Cluain-finn, at the 28th of June.
    14. St. Ernin, at the 1st of July.
    15. St. Ernin, of Inis-caoin, at the 13th of July.
    16. St. Ernin, of Cluain-Railgheach, at the 5th of August.
    17. St. Ernain, at the 17th of August.
    18. St. Ernin, i.e., Memog, of Rath-noi, at the 18th of August.
    19. St. Ernin Ua Briuin, at the 27th September.
    20. St. Ernan, of Miodhluachra, at the 26th of October.
    21. St. Ernan, at 27th of October.
    22. St. Ernin, Abbot of Lethghlinn, at the 12th of November.
    23. St. Ernin, son of Dubh, at the 13th of November.-
    24. St. Ernin, son of Senach, at the 14th of December.
    25. St. Ernin, at the 23rd of December

    Saint Ethna

    EITHNE (Ethne, Ethnea) appears to have been a common name among the women of Ireland, so that we find it often among the saints and the mothers of the saints (Colgan, Acta SS. 416; Reeves, Adamnan p. lxx.).

    (1) Daughter of Bait, Mar. 29. On this day are commemorated in Mart, Doneg, (by Todd and Reeves, 89) “Eithne and Sodhealbh, two daughters of Bait, by the side of Sord Coluim Cille;” the entry in Mart, Tallaght (Kelly, Cal, Tr. 83. p. XX.) is “Ingena Baite, quae nutriebant Christum, Ethne ocus Sodelbia nomina earum.” Colgan {Acta SS, 785) gives some account of the two virgins Ethnea and Sodelbia, daughters of Aidh, king of Leinster, and says they flourished about or after the middle of the 6th century, but he thinks that Bait may have been a surname of Cairbre their grandfather (Ib, 416 n.1), or that “daughters of Bait” should be interpreted as “daughters of ardent charity,” from the love they bore to Christ, who is said by Cath. Maguire, in his Additions and Scholia to the Feiire of Aengus to have come into their arms in the form of an infant to be embraced and kissed. They and their sister Cumania were daughters of Aidh, son of Oiirbre, king of Leinster; and we read in the Life of St. Maedhog (Jan. 31), bishop of Ferns, how that bishop visited them, and how the ox he brought with him to plough their land, and gave to a leprous woman, had its place supplied by another that daily came up from the sea. No account is given of their own dates, but their grandfather Cairbre, son of Cormac, died A.D. 546 according to the Four Mast. Their chief festival is Mar. 29, but others are appropriated to them. Their abode called Tech-ingen-baithe, or the House of the daughters of Bait or Charity, was near Swords in the barony of Nethercross, co. Dublin, and Killnais, another place where their memory was honoured, seems to have been near the same (Kelly, Cal. Ir. Saints, 108). Lanigan {Eccl. Hist, Ir, ii. c. 14, § 7) affirms only the certainty of their being distinguished by their piety, and of their living in a nunnery, but the history of Ethnea, Sodelbia, and Cumania, and whether such were the names of the holy daughters of king Aidus, or how many were these daughters, is so involved in the obscurity of jarring documents, that I shall do no more than refer to Colgan who treats of them at Mar. 29.”

    (2) The Fair, daughter of Laeghaire. Colgan (Acta SS. 54-6, 415-6) at Jan. 11, and Feb. 26, has given extracts from the Lives of St Patrick regarding the two daughters of king Laeghaire, named Ethnea the Fair and Fedelmia the Ruddy, who, he thinks, may be commemorated on these days, though in the kalendars there are merely the names, without place or parentage. The story of the two sisters Ethnea and Fedelmia is given at less or greater length in Colgan’s Third, Fourth, Fifth, Sixth, and Seventh liyes of St. Patrick, and is recorded by Tirechan (Book of Armagh, fol. 12 A a). Colgan places it in A.D. 432. King Laeghaire had sent his two daughters to Connaught to be under the charge of two Druids or Magi, named Mael and Caplit. St. Patrick had come to the royal cemetery of Crochan or Cruachan, now Bathcroghan, the very ancient residence of the kings of Connaught in Roscommon. On the side of the fort there was a well called Clebach, and when St. Patrick and his attendants or synod of bishops were assembled there one morning at sunrise, the two virgins came early to the well to wash, and, finding St. Patrick and his companions there, the young maidens thought they were supernatural beings. St. Patrick, however, entered into conversation with them, as related by Tirechan, and the result was that they believed and were baptized; and on their desiring to see the Lord’s face, they received the sacrifice of Christ and soon passed in death to see the Unseen. They were buried beside the well of Clebach, and upon them was placed a Ferta, Relec, or sepulchral mound, which became the property of St. Patrick and his successors. The two Druids, their guardians, were also converted by St. Patrick. (Todd, St. Patrick, 451-55; O’Hanlon, Irish Saints, i. 163-71, ii. 716; Skene, Celt Scot ii. 108-9; O’Curry, Lect. Anc, Ir. ii. 201-2.)

    (3) Daughter of Cormac or of Manius, virgin, commemorated July 6. The Mart, Tallaght (Kelly, Cal. Ir. SS, p. xxviii.) has on this day “Tri ingena Maine in Airiud-Boinne,i.e. Dermor ocus Etne ocus Cumman,” and Mart. Doneg. (by Todd and Reeves, 189) has “Dermor, daughter of Maine, of Airiudh Bainne,” also as a separate entry “Ethne, and Cummán.” To this last Dr. Todd (Ib. p. 189 n. 2) has appended the note,  “Ethne and Cummán were both virgins and sisters, daughters of Cormac, son of Ailill, of the race of Cathair Mór, king of Ireland {Sanct. Gen., of Lecan).” But Colgan in his note, commenting upon the story, in the Tripartite Life, concerning the chieftain Manius and his wife being converted, and of the latter, when blessed by St. Patrick, bearing “duas proles foemellas,” accepts the reading of the Martyrology of Tallaght that there were three daughters, and that July 6 was their feast (Tr. Thaum. 149, c. 2, 184 n.3, 270, col. 1). Cormac, son of Ailill, died A.D. 535, according to the Four Masters. [J. G.]

    [Source: W. Smith and H. Wace eds., A Dictionary of Christian Biography, Literature Sects and Doctrines: being a continuation of ‘The Dictionary of the Bible’, Volume II (Boston, 1880), 65-66.]

    Saint Fanchea

    The Genealogical Menology of the Irish Saints thus distinguishes their race and paternity.

    I. Fanchea, daughter to Ronan Ninnid, &c., of the Eugenian race.

    2. Fanchea,  daughter to Crimthann, son to Guarius,  belonging to the race of Leogaire, brother to  the same Eugenius. 
    3. Fanchea, daughter to Bleden, son to Lugad, &c., of Cailbad’s race. 
    4. Fanchea, daughter to Aengus, son to Crimthann, &c., of the same Cailbad’s race. Colgan thinks the festival of this last named Fanchea was observed in Munster on the 12th of January.
    Saint Lassar

    No less than fourteen holy virgins called Lassar, or Lassara, occur in our Calendars.

    1. Lassar of Achadh-foda, at January 6th.
    2. Lassar, virgin, of Gleann-Medhoin, at February 18th.

    3. Lassar, virgin, at March 29th.
    4. Lassar, virgin, at April 18th.
    5. Lassar, at July 23.
    6. Lassar, of Tioprait Ros-Rain, at July 27th.
    7. Lassar of Cill-Archalgach, at August 20th.
    8. Lassar, of Cluain-mor, at September 15th.
    9. Lassar, daughter of Lochan, at September 30th.
    10. Lassar, of Achadh-beithe, at November 13th.
    11. Lassar, daughter of Fionntan, March 23rd.
    12. Lassar, virgin, at May 7th.
    13. Lassar, virgin, at May 11th.
    14. Lassar, at May 14th.

    Saint Loichen

    June 12

    At the 12th and 20th of January, and 17th of April, there are other saints bearing the name of Loichen.

    Saint Lugh/Lughan/Lughaidh

    Saints bearing this name are honoured in our Irish calendars, respectively, at January 3rd, May 11th, June 5th, and November 13th. Besides, we find a Lugh venerated at the 16th of June, and a Lughan at the 21st of July. In addition, there are twelve Lughaidhs or Lughaedhs, respectively, venerated at the 31st of January, 12th February, 2nd, 9th, and 24th of March, 17th of |April, 12th of May, 1st of July, 6th of August, 30th of September, 6th of October, and 2nd of November. See table of the “Martyrology of Donegal,” as edited by Dr. Todd and Dr. Reeves, pp. 418, 419, 436, 437.

    Saint Manchan

    The Five Noted Saint Manchans

    1. St.Manchain Abbot of Menadrochit (Mundrehid, in the barony of Upper Ossory, Queen’s County), who died in the year 652.
    2. St. Manchan, of Leth (Lemanaghan, King’s County), who died in the year 664.
    3. St. Manchin, of Lethglenn (Leighlin, county Carlow), who died in the year 725.
    4. St. Manchin, Abbot of Tuaim-grene (Tomgrany, County Clare), who departed in the year 735.
    5. St. Manchen, Bishop of Lethglenn (Leighlin, county Carlow), whose death occurred in the year 863.

    The Eight Manchans of Saint Oengus the Culdee

    These are — Manchan, of Leth; Manchan, of Moethail; Manchan, of Achad tairbh; Manchan, of Eascair; Manchan, of Kill-aird; Manchan, of Kilmanach; Manchan, son of Erc; and Manchan, of Ardtrichim.

    The Five Additional Manchans of Colgan

    St. Manchan, of Disert Chuilinn ; St.Munchen, of Lismore ; St. Manchen, of Tuain-Grene ; and two Manchens, of Leithglenn.


    Saint Saran

    We find no less than twelve saints bearing the name of Saran in the Irish Calendars, and of these only six are distinguished by any epithet, applied to them, viz. : at January 8th, Saran of Cuil-creamha; at the 13th, Saran, bishop; at the 20th, Saran; at March 1st, Saran, bishop; at May 15th, Saran of Inis-mor; at July 30th, Saran; at August 1st, Saran of Bennchor; at the 15th, Saran; at September 16th, Saran; at 21st, Saran, son of Tighernan; at 23rd, Saran; and at October 22nd, Saran.

    Saint Senach
    See at January 10th, February 11th, May 11th, June 22nd, August 21st, September 10th, November 2nd and 10th.

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