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  • The Monastic Life and Miracles of St Colman-Elo

    September 26 is the feast of Saint Colman of Lann-Elo, an account of whose life can be found here. In Volume IX of his Lives of the Irish Saints Canon O’Hanlon, mainly drawing on a Life preserved among the Franciscan archives, includes a number of the miracles attributed to the saint.  I have made a selection of these below, the headings are mine, the text O’Hanlon’s. They present a glimpse into the monastic life and in that of Saint Colman it seems that the monks often struggled with his ascetic regime:

    The Miraculous Transport of Food

    After St. Colman’s establishment had been formed, it is stated, that on a certain occasion food had failed his monks; yet a miraculous supply reached them on the feast of the Epiphany. Again is the story told, that when in want of the necessaries of life, a miraculous transport of provisions was wafted to the monastery through the air, and like to the prophet Habacuc’s experience.

    A Monk Loses his Temper with Saint Colman

    A Briton, who was a member of St. Colman’s community, had been reproved by the Abbot for some fault. Angered by that reproof, his hand was raised to strike his superior; but in that very act, the hand became stiff and paralysed, nor could the monk recover its use, until the saint had compassionately pardoned his transgression.

    Saint Colman Grants a Vision of the Rewards Awaiting his Monks

    At one time, the monks of St. Colman murmured, because they lived a very laborious life and one that was very austere, without any corporal rest or consolation. Their venerable superior, knowing this by information communicated to him, addressed them thus : “Brothers, if you desire to see the glory of the heavenly kingdom in so far as it may be permitted to mortals, you shall now behold it.” Having replied, that they most earnestly wished for such a favour, Colman raised his hand and placed it over their eyes. Immediately the beatific vision opened to their great delight and admiration. Thenceforward they bore with great resignation and even joy all their austerities and labours to the end of their lives, deeming them as bearing no comparison with the rewards reserved for them in the realms of the blessed. However, their holy Abbot imposed on them an obligation never to reveal that vision to others during his life-time.

    Collanus, the Faithful Monk

    On a certain occasion, when Colman was absent from his monastery, a monk, remarkable for his humility, obedience and devotion, named Collanus, departed this life. On the Abbot’s return he went alone to the cell where his body lay, and standing before the door which had been closed he cried out : “O Collanus, as you have been obedient to me in life, so continue after death, and open this habitation to me.” Immediately the monk arose as if from sleep, at the sound of his Abbot’s voice; the door opened, and after mutual salutation, the monk said : “I beseech you Father, permit me to return where I have found great glory and rest, to that realm I have already seen.” This request he obtained. Having received the Body of our Lord, again he departed and his remains were consigned to the grave.

    A Miracle of Saint Colman’s Staff

    Again where the confluence of two rivers took place, some monks lived in their cells; but floods came that seemed to bode destruction to their dwellings. They came to St. Colman, and asked him to relieve them, when he gave them his staff, telling them to describe a circle with it around their monastery. Having complied with such directions, the inundation ceased, nor afterwards were they subjected to any such inconvenience.

    Saint Colman Shows Mercy to a Thief

    It is related, that a robber had taken a sacred vessel from the monastery of St. Colman, and which had been used by him for ministerial purposes. Having sold it to a Munster cleric, the robber was apprehended by the people, who were about to hang him for the commission of such a sacrilege, and they threatened to do so if it were not restored. This restitution he was unable then to effect, but the merciful Abbot intervened on his behalf, and rescued him from the hands of that infuriated mob. As a reward for such clemency, the ampulla was recovered through the prayers of Colman.

    Saint Colman Punishes some Unrepentant Thieves

    St. Colman visited a place called Cluain cayn (Clonkeen) where certain robbers had taken away some property belonging to the monks; but being accused of the theft, they were ready to deny it on oath. Then said our saint, “We shall give you until morning to state the whole truth. ” But they persisted in denying their complicity in the theft. A severe punishment was inflicted on them for this denial, and they suffered great pain, until they were obliged to acknowledge their guilt, on the morning following.

    Saint Colman Prevents Infanticide

    A romantic story is told regarding a son who was born blind. The mother was so shocked and disgusted with his appearance, that she urged another son to take his infant brother and drown him in an adjoining lake. In this resolve her husband coincided. Suddenly was heard the voice of that infant saying to his brother : “O man, do you reflect on what a deed you purpose ?” He replied : “I am about to deprive you of life.” The blind infant then said : “Unless you repent of your intention immediately, you shall die, and I shall live, since I am given to Colman Ela that he may nurture me.” Whereupon fearing the consequence of such an evil act, the son returned home, and told his father what had occurred. Nevertheless, the father insisted that one of his female servants should execute the deed, and submitting to such an order, again the blind infant spoke to her, and said, that being entrusted by God to the care of St. Colman, she could not deprive him of life, and that unless she should repent of her crime, death must overtake her. Trembling with fear, she returned to the house, and told the father what had happened in her own case. Filled with indignation and still incredulous, the father—a chief of the O’Neill family—resolved on the crime of infanticide himself. He then heard his own child’s voice upbraid him and declare, that should the father make any attempt on his son’s life the penalty of death must be inflicted on himself, and that too, unless sincere repentance should follow, since the Lord had devoted him to St. Colman Ela to be protected. Accordingly the terrified parent relented. At that very time, our saint happened to be near, and afterwards he went to the chieftain’s house to reproach him with the crime intended. The child was then entrusted to St. Colman’s care, to be baptised and instructed in the rudiments of learning. As years advanced, the boy grew in wisdom and morality; yet although he was thenceforward known as the Blind Kellamis, he became a sage and the teacher of many scholars.

    Saint Colman’s Vision of Pope Saint Gregory the Great

    On a certain day while St. Colman laboured with his monks in the field, he had a vision, when he suddenly fell prostrate on the ground and shed tears. His monks astonished at such an unusual occurrence asked him with earnestness the cause. He told them he had seen a number of Angels descending towards earth, and that he thought the Day of General Judgment had come. But then he saw them bear a golden altar aloft and on it the soul of Blessed Gregory the Pope. A great illumination took place, as the gates of Heaven opened and Angels appeared to receive him. At the end of a year from that day, he declared that a messenger from Rome should visit their monastery and confirm the fact of Gregory’s death. This prediction was fulfilled, for a pilgrim from that city, who had resolved to visit the saints of Ireland, brought such intelligence to them.

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  • Adamnan, the Poor Scholar

    September 23 is the feast day of Saint Adamnan, abbot of Iona and biographer of Saint Colum Cille. In the episode below we see this great saint not as the accomplished churchman but as a struggling student who encounters King Finnachta and his entourage:


    Vignettes from the Lives of the Irish Saints: Adamnan, the Poor Scholar


    The sister of Finnachta invited him to come to her and feast in her dún for some days. It was before Finnachta, whom men called “The Festive”, was made Ard-Righ of Erinn. He set out with a great cavalcade, and as they journeyed towards Clonard of Meath, with laughter and light words, they came upon a young student who was trudging along the road with a small cask or churn on his back. The youth, on hearing the tramp of the horses,  made a hurried attempt to move off the road: but having struck his foot against a stone he fell, breaking the cask to pieces and spilling the milk with which it was filled. The cavalcade passed on at quick speed, and the student recovering himself set out among with them, and notwithstanding their speed and his own grief kept pace with them,  a fragment of the cask at his back, until at last he attracted the notice of the king, who smiled when he saw the excitement under which he laboured. Then the king accosted him and said: “We will make thee happy again, for we have sympathy with the unfortunate and the powerless. Thou shalt receive, O student,” said he, “satisfaction from me”. The youth (who was afterwards no less a person than the great scholar and divine, Saint Adamnan the founder of the Church of Rath-Botha, or Raphoe in Donegal, and Abbot of Iona after Columkill) then spoke to the king, whom he did not know at the time: “O good man,” said he, “I have cause to be grieved, for there are three noble students in one house, and there are three lads of us that wait upon them, and what we do is, one of us three goes round the neighbourhood to collect support for the other five, and it was my turn to do do this day; but what I had obtained for them has been lost, and what is more unfortunate, the borrowed vessel has been broken, while I have not the means of paying for it.”

    Then Finnachta ordered that full compensation should be made to Adamnan; and afterwards, when Finnachta was Ard-righ and the young scholar had the reputation of learning on him, the king brought him to Tara and made him his councillor. – Taken from O’Curry’s Translation of an old Irish MS.

    All Ireland Review Vol. 3, No. 2 (Mar. 15, 1902), p. 29

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • Saint Edilhun, Monk at Rathmelsigi, September 21

    September 21 is the commemoration of one of the Saxon saints who came to Ireland as a student and sadly fell victim to the plague in 664. The story of Saint Edilhun (Æthelhun) is forever linked with that of his brother monk Egbert (Eghert) and is found in The Venerable Bede’s History of the English Church. Bede’s account describes how devastating the plague was and also how powerful a draw the monastic schools of Ireland exerted on his countrymen. The establishment to which our saint was drawn, Rath Melsigi, was previously identified with Mellifont Abbey in County Louth, although as long ago as the 1820s, Father John Lanigan pointed out that this was for no other reason than both contained the word Mel in their names and that no monastery was known there prior to the 12th century. Today Rath Melsigi is increasingly identified with Clonmelsh, County Carlow and appreciated as the intellectual and spiritual powerhouse which produced some of the greatest missionary saints of the Anglo-Saxon church, in Saint Willibrord and his companions. Dáibhí Ó Cróinín has argued that the illuminated manuscripts associated with Willibrord’s monastery of Echternach may well have been written at Rath Melsigi, and it is sad to think that there is now virtually no trace of this once important foundation. There is a paper available online on Clonmelsh and Mathematics which pays tribute to the wealth of learning there in the days of the Saxon scholars. For the life of former alumnus Saint Edilhun, we can turn first to the summary given by Canon O’Hanlon and then to the account of the Venerable Bede.

    ST. EDILHUN, MONK IN IRELAND.

    [SEVENTH CENTURY.]

    LIKE many of his countrymen, who had desired to render themselves more educated in sacred and profane learning, as also more perfect in the science of the saints, Edilhun had known how celebrated were the schools and monasteries of our country at a time, when Christianity had just began to take root in the northern parts of Britain. This holy man was an Anglo-Saxon by birth, which appears to have taken place early in the sixth century. The English Martyrology of John Wilson, Father Henry Fitzsimon, and the Anonymous Calendar of Irish Saints, published by O’Sullivan Beare, enter St. Edilhun’s feast at the 21st day of September, the date assigned for it by other hagiologists. As Wilson signifies, he did not find the name of Edilhunus in the old English Martyrology or Calendar; the Bollandists, who insert his commemoration at this date, think that he had not been anciently held up for public veneration in the Church. However, from the eulogium pronounced on him by Venerable Bede, and on trustworthy authority, there can hardly be a doubt, that Edilhun eminently deserved and received that meed of popular approbation, especially as he had a prophetic vision of his approaching death. Moreover, the virtues of Edilhunus are highly commemorated by Venerable Bede, who treats about him, in connexion with St. Egbert, whose Acts have been already given at the 24th of April, the day assigned for his festival. We need scarcely do more than refer to that record, which includes the transactions of both holy companions in friendship and expatriation. Edilhun was of noble birth, and a brother to Ethelwin, a man no less beloved by God, who also went over to Ireland for purposes of study, and who, being there well instructed, returned afterwards to his own native country. He became bishop over the province of Lindsey, and long governed that See, in a worthy and creditable manner. Both Egbert and Edilhun were fellow students in a monastery denominated Rathmelsigi by Venerable Bede, at a time when the dreadful pestilence of A.D. 664 raged throughout Ireland, and both were attacked by that disorder, under which they were grievously suffering for some time. Then Edilhun had a vision, in which his own immediate death had been revealed, and also the fact, that his companion should survive him for many long years. This he related to Egbert on awakening from his sleep, and Edilhun was called to his rest on the following night. At the 21st of September, Ferrarius has a festival for Edilhunus. That was the supposed day of his death in Ireland, when he fell a victim to the great pestilence A.D. 664.

    From the Venerable Bede:

    CHAPTER XXVII

    EGHERT, A HOLY MAN OF THE ENGLISH NATION, LED A MONASTIC LIFE IN IRELAND. [A.D. 664.]

    IN the same year of our Lord’s incarnation, 664, there happened an eclipse of the sun, on the third of May, about ten o’clock in the morning. In the same year, a sudden pestilence also depopulated the southern coasts of Britain and afterwards extending into the province of the Northumbrians, ravaged the country far and near, and destroyed a great multitude of men. To which plague the aforesaid priest Tuda fell a victim, and was honorably buried in the monastery of Pegnaleth. This pestilence did no less harm in the island of Ireland. Many of the nobility, and of the lower ranks of the English nation, were there at that time, who, in the days of the Bishops Finan and Colman, forsaking their native island, retired thither, either for the sake of Divine studies, or of a more continent life; and some of them presently devoted themselves to a monastical life, others chose rather to apply themselves to study, going about from one master’s cell to another. The Scots willingly received them all, and took care to supply them with food, as also to furnish them with books to read, and their teaching, gratis.

    Among these were Etheihun and Eghert, two youths of great capacity, of the English nobility. The former of whom was brother to Ethelwin, a man no less beloved by God, who also afterwards went over into Ireland to study, and having been well instructed, returned into his own country, and being made bishop in the province of Lindsey, long governed that church worthily and creditably. These two being in the monastery which in the language of the Scots is called Rathmelsigi, and having lost all their companions, who were either cut off by the mortality, or dispersed into other places, fell both desperately sick of the lame distemper, and were grievously afflicted. Of these, Egbert (as I was informed by a priest venerable for his age, and of great veracity, who declared he had heard those things from his own mouth), concluding that he was at the point of death, went out of his chamber, where the sick lay, in the morning, and sitting alone in a convenient place, began seriously to reflect upon his past actions, and, being full of compunction at the remembrance of his sins, bedewed his face with tears, and prayed fervently to God that he might not die yet, before he could make amends for the offences which he had committed in his infancy and younger years, or might further exercise himself in good works. He also made a vow that he would, for the sake of God, live in a strange place, so as never to return into the island of Britain, where he was born; that besides the canonical times of singing psalms, he would, unless prevented by corporeal infirmity, say the whole Psalter daily to the praise of God; and that he would every week fast one whole day and a night. Returning home, after his tears, prayers, and vows, he found his companion asleep, and going to bed himself, began to compose himself to rest. When he had lain quiet awhile, his comrade awaking, looked on him, and said, “Alas, Brother Eghert, what have you done? I was in hopes that we should have entered together into life everlasting; but know that what you prayed for is granted.” For he had learned in a vision what the other had requested, and that his prayer was granted.

    In short, Ethelhun died the next night; but Eghert shaking off his distemper, recovered and lived a long time after to grace the priestly office, which he had received, by his worthy behavior; and after much increase of virtue, according to his desire, he at length, in the year of our Lord’s incarnation 729, being ninety years of age, departed to the heavenly kingdom.

    Bede, Ecclesiastical History of the English Nation, Book III, Chapter XXVII.

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