OMNIUM SANCTORUM HIBERNIAE

Category: Irish saints in Europe

  • St. Cathaldus of Taranto, May 10

    May 10 is the feast of Saint Cathaldus (Cataldus, Cathal), an Irish saint who flourished in Italy. His life and career is still the subject of debate, an 1896 paper can be found here but below is a rather succinct summary from 1909, courtesy of The New Zealand Tablet:

    St. Cataldus, Bishop and Confessor.

    St. Cataldus,  the second apostle and patron saint of Taranto, was born in Ireland about the year 615, and whilst a youth was sent to study at the great monastic school of Lismore. Whilst returning from a pilgrimage to Jerusalem, in which he was accompanied by some of his disciples, the vessel was wrecked in the Gulf of Taranto, not far from the city of that name. When the Irish Bishop saw this beautiful city given over to pleasure and vice his spirit was moved within him, and in burning language he implored the inhabitants to return to the service of God, Whom they had forgotten. It happened at this time that there was no bishop in the city, so the people besought Cataldus to remain with them, to which request he reluctantly acceded. The saint succeeded in bringing back the inhabitants to the service of God, and Taranto became a Christian city in reality, as well as in name. St. Cataldus died towards the close of the seventh century, and his remains were buried in a marble tomb, which up to this day is preserved in the sacristy of the Cathedral of Taranto.

    St. Cataldus, Bishop and Confessor.,New Zealand Tablet, Volume XXXVII, Issue 9, 4 March 1909

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  • Saint Cathaldus of Taranto, May 10

    May 10 is the feast of an interesting Irish saint whose memory is still cherished today in Italy – Saint Cathaldus of Taranto. I have previously published Father J.F. Hogan’s account of his life which is available here, but below is a brief reminder of the career of Saint Cathaldus taken from the children’s column of an American Catholic magazine:

    Our Future Men and Women.

    Irish Saints in Italy.

    Uncle Jack wonders if his Future Men and Women know, as well as they ought to, that the traces of Irish saints are found in many parts of the European continent. In Italy, particularly from the foot of the Appenines down to the island of Sicily, the footprints of the saints of Ireland are clear to all. St. Cataldo, for instance, who founded the see of Taranto, and whose feast is celebrated on May 10-his name does not sound like an Irish name, yet he was an Irish saint, Cataldo or Cataldus being the Latin form of Cahal which was the saint’s name in Ireland. P. L. Connellan, writing from Italy, says: In Taranto, on the tenth of May, the feast of this Irish saint is held with great ceremony. The people come in from the surrounding country in their holiday attire, while the fishermen are conspicuous in the crowds. They regard him as the great Sailor-Bishop, whom their ancestors asked, as the popular tradition has it, for abundance in their fisheries, and since that time the mor piccolo, or little sea, has been a source of life to them. And they say that the saint dropped a ring into the sea, and no one could find it again, but in the place where it fell the salt water became fresh and clear. And whoever goes in a boat even now out into the Mar Grande, or larger gulf, will find a circle of fresh water over a yard in diameter, of a clear azure color, and everyone may drink of it and quench his thirst. The Tarentines call this circle of fresh water the Ring of San Cataldo. In Supino, on the way to Naples, a tiny town stuck on the side of the mountain, the same Irish saint is held in veneration by the people. Hia name is also given to a city on the Adriatic coast on the heel of the bootshaped peninsula of Italy. At Adassa, outside of Sorrento, you meet with a chapel, richly adorned, dedicated under his name. One of the most exquisite twelfth century Romanesque churches in Palermo—now abandoned and maintained as a national monument—also bears his name. So that around the South of Italy his memory is prominent, not only in the places already mentioned, but in so many other towns, that the list of them alone would fill many pages. He is perhaps even more known in this district than his fellow-countryman, San Frediano, is in Lucca and the many towns which surround that Tuscan city.

    The Sacred Heart Review, Number 1, 22 June 1912 
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  • Saints Marinus and Anianus, August 16

    Canon O’Hanlon mentions in Volume 8 of his Lives of the Irish Saints at August 16 that the seventeenth-century hagiologist, Father John Colgan, had intended to publish an account of a saintly duo, Marinus and Anianus on this date. Sadly, he died before he could do so. Canon O’Hanlon did not know of this pair, which is surprising since his Anglican contemporary, the scholarly Bishop William Reeves with whose work O’Hanlon was certainly acquainted, delivered a paper on them to the Royal Irish Academy in 1863. Their accepted feast day is November 15 so on what basis Colgan assigned them to August 16 is not clear. The pair were seventh-century missionaries to Bavaria, Marinus, a bishop and his companion Anianus of a lesser ecclesiastical rank. Both were martyred, there is some interesting speculation on the identity of their ‘Vandal’ attackers here. I will, however, hold over the Reeves paper until November 15, he too has some interesting speculations to offer on the original Irish names that might lie behind the Latinized forms in which they have come down to us. For now, Canon O’Hanlon has to admit defeat:

    Saints Marinus and Anianus.

    At the 16th of August, Colgan intended to have published the Lives of Saints Marinus and Anianus, as we learn from the posthumous list of his Manuscripts. Elsewhere, I have not been able to find any account, that might serve to explain their connection with Irish hagiology.

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