OMNIUM SANCTORUM HIBERNIAE

Category: Female Saints

  • Saint Bronagh of Kilbroney, April 2

     

    On April 2 we commemorate a County Down holy woman, Saint Bronagh of Kilbroney, who despite having no surviving written Life or other mention in the historical record, retains the devotion of the Irish people to this day. Her home territory is situated in a beautiful valley near the village of Rostrevor, and the local Catholic parish church preserves a bell associated with the saint, even though it was made some centuries later. This bell was hidden at some point, possibly to preserve it from destruction during the iconoclasm associated with the Protestant reformation, and was rediscovered during the nineteenth century. Canon O’Hanlon does not seem to be aware of the recovery of the bell in his account of the saint, taken from Volume IV of his Lives of the Irish Saints, but does mention another relic, the saint’s bachall, or staff:

    ST. BRONACH, VIRGIN, PATRONESS OF KILBRONY PARISH, COUNTY OF DOWN.

    Time was when the holy virgin, St. Bronach, gave a bright example of faith, and of devotion to her sacred calling, among those majestic mountains of Mourne, that rise within the modem parish of Kilbrony. Her period, however, does not seem to be known. She is called the Virgin of Glen-Seichis, which was an ancient name for the modern parish of Kilbrony, in the county of Down, also bearing the names of Glentegys, Clonfeys, Clonseys, and Kyllbronca, in ancient documents. This parish bears the name of Killowen, in addition to its many other denominations, from a district so called, which lies in its southern part. It is called, likewise, the church of Nister. This parish was merely a mensal one, belonging to the Bishop of Dromore, while we find that the Mc Keon family—and perhaps other families—styled themselves “servants of St. Bronach.” This church was called by the present name of Kilbrony, from Bronach, its patron saint, whose festival is placed by the O’Clerys, at the 2nd of April. In their Calendar, we find: “Bronach a virgin of Glionn-Seichis.”Of this parish, likewise, St. Bronach is the special patroness. She is called, also, Bromana, and her festival belongs to this day. The old church of this parish is situated, about half-a-mile north-east of that beautiful village, known as Rosstrevor, in the county of Down. This church is now a venerable ruin, and in the adjoining chapel-yard an ancient stone cross may be seen. The Kilbrony mensal consisted of certain lands, tithes and dues, which were appendant upon an office, known as that of St. Bromana’s baculus, in the church of St. Bromana, according to old documents. We find the place styled a Rectory and a Vicarage. The custody of a certain relic, said to have been possessed by our saint, and attended with some privileges, had been formerly assigned by the bishop of this diocese to a clerical keeper. In the church of Kilbrony, appears to have been preserved the baculus or crozier of St. Bronach; and, the guardianship of this relic was entrusted to an ecclesiastic, who farmed certain lands, tithes and dues, belonging to the bishop’s mensal in this parish. In a Taxation of all the Benifices in Dromore diocese, which took place in A.D. 1546, the Vicar of Killbronagh, now Kilbrony, was assessed at two marks. In the Martyrology of Tallagh, the patron’s name occurs, at the 2nd of April, as Bronach, Virgin. The Martyrology of Donegal this day registers, Bronach, Virgin, of Cill Sechis, as having a festival. The Rev. Alban Butler has a record of this holy woman, at the 2nd of April, and she is noticed, moreover, in the Circle of the Seasons. Likewise, that Calendar, compiled by the Rev. William Reeves, giving her name, festival and locality, may be mentioned, in this connexion.

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  • Saint Mella of Doire-Melle, March 31

     

    We close the month of March with the commemoration of Saint Mella, an abbess who embraced the religious life in later years, having borne two sons who themselves were saints. Canon O’Hanlon provides the details:

    ST. MELLA, ABBESS OF DOIRE-MELLE, COUNTY OF LEITRIM.

    [EIGHTH CENTURY]
    Some account of this holy woman is given by Colgan and by the Bollandists. St. Mella flourished, about the middle of the eighth century, in the northern parts of the Connaught province. This, has been inferred, from the circumstance of her son St. Tighernach’s death, having been recorded, at A.D. 805. The devout matron, by God’s holy decree, was the happy mother of two sons, whose names are found on record, in the pages of our Irish Martyrologies. These are named respectively, St. Cannech, a Priest, and St. Tigernach, an Abbot. Having been deprived of her husband, by death, she afterwards formed the resolution of embracing a religious life. St. Tigernach erected a religious house, near Lough Melve, —now known as Lough Melvin,—in the county of Leitrim, and within the diocese of Killmore. He left this establishment, in favour of his mother; and, he then retired to another monastery, named Kill-Acaidh, or “the church of the field,” the situation of which is unknown. St. Mella presided over a community of holy women, at the former place which, from her, took the name of Doire-Melle, which signifies, the “oak grove of Mella.” We are told, it had been situated in Rossinver parish, county of Leitrim, although the name is not known, at present. It is said, she ruled over her nunnery for many years; but, little more has transpired respecting her. She is supposed to have died, before the year 787, as her name occurs, in the Martyrology of Tallagh. In it we find inserted, Mella, at the 9th, and Doire Mella, added, at the 31st of March, to the same etymon. In the Martyrologies of Marianus O’Gorman, and of Cathald Maguire, there is a Mella, belonging to the church of Cluainai, set-down, for the 19th of March. But, she may have been a distinct person. The Martyrology of Donegal gives her this title of Doire Mella, on the 31st of January, when alluding to her son Cainneach; but, at the present day, it has no record of her feast. By her influence and authority, St. Mella awakened in the souls of her religious, as of her own two sons, the love and fear of God. This she effected, likewise, in the spirit of gentleness, forbearance, and true charity.

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  • Saint Lassara, March 29

    March 29 is the feast of a female saint, Lassara. Her name, reflecting the Old Irish word for flame, is also shared by a number of male saints, where it occurs in the variants Laserian and Mo-laisse. Much is made by neo-pagans of Saint Brigid as a supposed fire goddess, so it is perhaps worth pointing out that other Irish saints, both male and female, also have a link with fire in their names. There are a number of female saints who share the name Lassara, and Canon O’Hanlon attempts to give an account of the present one in his entry for this day in volume three of the Lives of the Irish Saints:
     
    St. Lasar, Lassar, or Lassera, Virgin. [Sixth Century.]
     
    A very brief allusion to St. Lassara occurs, in the Bollandists’ Collection, at the 29th of March. Entering more into particulars, Colgan notices her festival, at the same date and, he undertakes, also, to solve her genealogy. She is said to have been of royal origin; her father being Fearguss, son of Fethlemid, son to King Laoighaire, son to Niall of the Nine Hostages. She was niece to St. Fortchern, who became one of St. Patrick’s earliest converts, in Ireland. It is thought, that her earliest lessons of virtue and of culture were given, by her holy relative, while her name, Lassair, in Irish signifying “a flame,” was happily typical of that Divine ardour, which warmed all her affections. Her parents desired for their daughter a suitable marriage, but, being resolved on a life of celibacy and retirement, she wished to leave their home. So eager was she, that her youth should belong to a heavenly spouse, a name, in Irish, Algasach, and Latinized Desideriosa, was added to her former appellation. In St, Brigid’s Acts, there is mention made of a St. Lasrea, and Colgan seems to think, her commemoration fell on this day. Already have we alluded to her, in connexion with the renowned Abbess of Kildare. However, she seems to have been a person, altogether distinct from the present Lassara, who flourished a little after her time. Before and about the middle of the sixth century, St. Finnian, Abbot of Clonard, had a great school opened, in his monastery; and, the noble virgin was placed under his charge, to be instructed, in all science, religious and mundane. To St. Kieran, afterwards Abbot of Clonmacnoise, was especially committed the care of her education; for, St. Finnian had an inspiration, that she should become a very distinguished saint, and preside over a community of pious virgins. As an instance of the extreme circumspection and care, manifested for the young princess, while residing at Clonard; she lodged and boarded with a virtuous widow, who lived near the monastery. And, we are told, that neither did St. Kieran presume to gaze on her features, nor did his young pupil dare to look in his face, during the whole course of her instruction. She learned the Sacred Scriptures and the Psalms, through him. Another extraordinary occurrence is related, that an Angel brought St. Lassara from St. Finnian’s patronage, and placed her in the convent of his sister, St. Rioghnach, or Regnata. Here, she seems to have remained for some time, until feeling desirous of returning to her own part of the country, St. Finnian was consulted as to her guide. He replied to Regnacia, that the same heavenly messenger, who brought her away, should also conduct her homewards. Accordingly the Angel, raising her in the air, like ‘another Halbacuc, bore the virgin to her own country’. Here, greatly abounding in sanctity, this chaste spouse of Christ built a church, at a place, called Doire Mac Aidhmechain. At this place, she wrought many miracles, but the year of her demise is not found on record.
     
    The simple name, Lassar, is set down, in the Martyrology of Tallagh, at the 29th of March. The published Martyrology of Tallagh mentions, however, that veneration was given to Ailgasach, at this date. As we have already seen, this is only another designation, applied to her. Marianus O’Gorman, and Cathal Maguire commemorate her, in like manner, at the 29th of March. A saint, thus described, as Lassar, Virgin, is mentioned in the Martyrology of Donegal, and as having been venerated, on this day, in accord with the authorities of an earlier date, on the subject of Irish saint history.

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