OMNIUM SANCTORUM HIBERNIAE

Category: Female Saints

  • Saint Conchenna of Killevey, March 13

    Grave of St Moninne at Killevey (2013)

    On March 13 the Irish calendars commemorate the memory of Saint Conchenna, a holy woman of the monastery founded by Saint Moninne at Killevey, County Armagh. Her death is noted in The Annals of the Four Masters:

    The Age of Christ, 654, “Coincenn, of Cill-Sleibhe, died.”

    Not much more appears to be known of her life, but Canon O’Hanlon’s account notes that Conchenna was said to have been a sister to Saint Fintan Munna and the subject of one of his miracles. He also wonders if Saint Conchenna was abbess of the community or merely a member of it, but having raised this question he goes on to answer it by noting that the Annals usually only mark the passing of the superiors of religious houses:

    St. Conchenna, Conchend, or Coincheand, Virgin, of Kill-Slebhe, or Killevey, County of Armagh. [Seventh Century]

    Colgan endeavours to evolve some incidents regarding this holy virgin, at the 13th of March. The Bollandists have only a short notice of St. Conchenna. This saint was daughter to Tulchan, and her mother was Fethlemidia. She was a sister to St. Fintan Munnu, who is venerated at the 21st of October. Thus was she descended, from the noble Hy-Niall race of Ulster. This holy virgin embraced a religious life, in a nunnery, which had been founded by St. Monenna, at Kill-Slebhe, now Killevey, at the foot of Sliabh Cuilinn, or Slieve Gullion, in the southern part of the county of Armagh. Here she lived a very holy life, and illness which caused her death happened. But she was brought to life again, by her holy brother St Munnu, and at the request of their mother. There seems to be a doubt, as to whether she was abbess over the community, at Kill-Sleblie, or a simple member of it. She finally departed this life, A.D. 654; and, although the Four Masters give her no distinctive title, yet, Colgan remarks, they scarcely ever note the death of holy persons, not distinguished as presiding over religious houses. The Martyrologies of Tallagh and of Marianus O’Gorman register the name Conchend, at the 13th of March. Also, on this day, the festival of Coincheand was celebrated, as we read, in the Martyrology of Donegal.

    Note: This post first published in 2014 has been revised in 2022.

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  • The Holy Daughters of Leinin, March 6

    There are a number of interesting saints commemorated on March 6, but I have chosen to look at a group of holy women whose name lives on in the placename of Killiney, County Dublin. Canon O’Hanlon brings us the details, first of one group of five sisters and then of another sister called Brighit.

    THE HOLY DAUGHTERS OF LEININ, SAINTS DRUGENIA, LUIGENIA, LUICELLA, MACHA AND RIOMTHACH, AT THE CHURCH OF KlLL-NA-NINGEAN, NOW SUPPOSED TO BE KILLININY, COUNTY OF DUBLIN. [Sixth or Seventh Century.]

    In the last chapter of the “Sanctilogium Genealogicum,” these sisters are said to have been the daughters of Leninus, son to Garrchon, son to Donacius, the son of Conamalius, son to Colgan, son to Cronmael, son to Altius, son to Aengus, the son of Nuadatus, &c. In the Martyrology of Tallagh, these sisters are not named, at the 6th of March; but, there they are called, Ingena Lenini, or the “daughters of Leninus.” Marianus O’Gorman, Charles Maguire and the Martyrology of Donegal place the festival of these holy ladies, at the 6th of March. The site for their church is determined, by Dr. O’Donovan, to have been comprised, within the greater part of the barony of Rathdown, in the present county of Dublin, or in some northern part of Wicklow County. There the sept of Ui-Briuin-Cualann was located. According to William M. Hennessy, the place where these pious ladies lived was in the southern part of the county of Killiney Church, County of Dublin. It is now said to be known as Killininy, or Kilnanaughnin, near Fir House Convent, Bohernabreena. There is an old ruined church at Killiney, on the sea-shore of Dublin County, and near the beautiful bay, to which the church gives name…. Whether it was at Killininy, or at Killiney, the pious daughters of Lenin lived, seems an uncertain matter ; but, it is probable enough, that while their sister Brighit remained at the latter place, the following five occupied the former as a residence. Thus, the Martyrology of Donegal enters the daughters of Leinin, as Druigen, Luigen, Luicell, Macha and Riomhtach. These are said to be sisters of Brighit, daughter of Leinin. Their place is called Cill-inghen-Leinin, in Ui-Briuin Cualann, in Leinster. All of those pious ladies, here venerated, were sisters to St. Colman the Bishop and Patron of Cloyne Diocese and, accordingly, they seem to have lived, towards the close of the sixth or the beginning of the seventh century.

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  • Saint Bega, Daughter of Gabhran, February 10

    Canon O’Hanlon has an entry for an early female saint, Bega, daughter of Gabhran on February 10. She appears to be a distinct individual from the Saint Bega whom the English commemorate as Saint Bees, but when and where she flourished is open to question. The seventeenth-century hagiologist, Colgan, reckoned she was one of the early nuns mentioned in the Tripartite Life of Saint Patrick and placed her in Meath, whereas the 19th-century antiquarian, W.F. Wakeman, located her in County Leitrim:

    St. Becga, or Bega, Virgin, and Daughter of Gabhran

    [Probably in the Fifth Century.]

    The name of, Becga, the daughter of Gabhrain, is entered in the Martyrology of Tallagh, at the 10th of February. Great difficulty exists in the identification of this holy virgin, and the place with which she was connected. According to the Tripartite Life of St. Patrick, when the Irish Apostle was in the eastern part of Meath, where he baptized many persons, in the font of a church, called Teglaisreann, he there left two of his disciples; one of these was named Bega, a virgin, and the other is called Lugadius, a priest. Near the gates of the church was a fountain, and at the northern side was a place of interment, which had been called after the holy virgin, Feart Bige, or the “Sepulchre of Bega.” In the neighbourhood of this church, and towards the south, another church, called Imleach Sescainn, was built, on the margin of Lough Annenn. There, St. Patrick left one of his disciples, called Moluanus Peregrinus, who was of British extraction. It is thought, by Colgan, that the St. Bega, just mentioned, must be identical with the holy virgin, whose name occurs in our calendars, at the present date. Maguire also enters her, in his Martyrology. Other opinions have been advanced, however, regarding this virgin and her locality. Thus, William F. Wakeman, in his interesting and elegantly written guide book, thinks St. Bega or Becga may have been connected with a townland called Killybeg—recte, Caille Bega—in the northern part of Leitrim County. Again, we read, as set down in the Martyrology of Donegal, that Becga, virgin, daughter of Gabhran, had a festival celebrated on this day. Her name is Latinized Begga, in the table postfixed to this Martyrology. If the previous part of the narrative have reference to the virgin, who is venerated in our calendars at this date, she was probably one of those holy women, who had been veiled by St. Patrick; and, therefore she cannot be identified with another pious follower of Christ, who is commemorated in the English Calendars, and who is nevertheless regarded as an Irishwoman, called St. Bega, or, by the English known as St, Bees. The whole history of St. Becga or Bega is, however, involved in great obscurity.

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