Category: Female Saints

  • Saint Mettán of Túaim Átha, March 7

    On March 7 the Irish calendars record the name of Saint Mettán, yet another of Ireland’s enigmatic female saints. As Canon O’Hanlon explains in Volume III of his Lives of the Irish Saints it is not known when or where this holy virgin flourished. All of the calendars record her name at this date and associate the locality of Tuaim-Atha with her. The index of places appended to the Martyrology of Gorman suggests that Túaim Átha might be Tooma, a townland in the barony of Mohill, County Leitrim and that the name Mettán is a diminutive possibly derived from meta ‘timid’:
     

    Article V. St. Metan or Meattan,Virgin, of Tuaim-atha. 
     
    The entry, Metan o Thuaim athi, appears in the Martyrology of Tallagh, at the 7th of March. Marianus O’Gorman has a like notice, while the Bollandists allude to the circumstance, that her place and history are unknown. The Martyrology of Donegal mentions, likewise, Meattan, Virgin of Tuaim-atha, as having a festival on this day. The word, Tuaim, usually Anglicised, Toom, enters into the composition of many local denominations, in Ireland. 
     
    Note: This post was first published in 2014 and revised in 2022.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2022. All rights reserved.

  • Saint Medhbh of Ardachadh, November 22

    November 22 is the feast of Saint Caecilia, the martyr now regarded as the patroness of music and honoured throughout the universal Church. Indeed the Martyrology of Oengus devotes its entire entry for the day to her with this lyrical tribute, as translated by Whitley Stokes:

    22. After suffering in martyrdom, O Mary! a shining light, Caecilia beautiful, radiant, ran to the angelic Prince.

    But other Irish calendars record the feast of a native holy woman at this date, Medhbh (Medb, Maeve) of Ardachadh. The late twelfth-century Martyrology of Gorman notes:

    Medb of Ard-achad

    whilst at November 22 the early seventeenth-century Martyrology of Donegal  lists:

    Medhbh of Ardachadh

    Stokes identifies the locality Ard-achad, ‘high field’ with Ardagh, County Longford. Much has been recorded of the patron of the Diocese, Saint Mel (feast day February 6), but alas, nothing more is recorded of Saint Medhbh. The most famous bearer of this ancient Irish name is the legendary queen of Connacht, but sadly the saint is one of many Irish holy women who remain shrouded in obscurity.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2021. All rights reserved.

  • The Prayer of Saint Atty

    A couple of days ago I reprinted a poem by Philadelphia resident Patrick J. Coleman on the founding of the diocese of Achonry by Saint  Nathy.  Now we have another of his poetic offerings, this time in praise of Achonry’s female patroness Saint Attracta and her role as peacemaker and protectress.

    THE PRAYER OF SAINT ATTY.*

    A LEGEND OF ACHONRY

    KING Connor made an edict old:
    “A royal palace I will build;
    Tribute I order of the gold,
    From every clan and craftsman’s guild.

    “Tithings of scarlet and of silk,
    Curtain and screen of regal woof
    Deep-uddered heifers, rich in milk,
    And bronze and timber for the roof.

    “From Leyney’s lord, in token due
    Of fealty, I will ordain
    A hundred masts of ash and yew,
    A hundred oaks of pithy grain.”

    “Saint Atty, keep us safe from scath
    And shield us in the battle crash!
    For roof of royal house or rath
    We will not render oak or ash!”

    Thus lowly prayed the Leyney clan,
    While sang the birds in bush and brake.
    As fast they mustered, horse and man,
    To face the foe by Gara’s lake.

    For, wroth’ at heart, came Connor’s clan;
    Ah, Christ! they made a horrid front,
    With red spears bristling in the van.
    And shields to brave the battle-brunt.

    From wing to wing in wrath they rolled,
    Crested with helmets all afire.
    Of burnished bronze or burning gold.
    To martial measures of the lyre.

    A dreadful war! the blessed saints
    Defend to-day the Leyney clan!
    For they must reel before the steel
    Of such a hosting, horse and man.

    From sounding sheaths the swords flamed out,
    The clattering quivers echoed loud,
    From their dark ranks the battle shout
    Broke out, as thunder from the cloud.

    “Saint Atty, keep us safe from scath!”
    Thus made the Leyney men their prayer ;
    When lo! adown the forest path
    Trooped, lily-white, a herd of deer!

    Broke from the branching thicket green,
    While mute the watching warriors stood;
    Such gracious deer were never seen
    In Irish fern or Irish wood;

    And, mighty marvel, on their backs.
    Bound by a maiden’s tresses gold.
    Clean-hewn as if by woodman’s axe.
    The tribute of the wood behold !

    Nor paused the sylvan creatures sweet,
    But gliding onward, like to ghosts.
    Cast off the wood at Connor’s feet
    In wondrous wise betwixt the hosts;

    Then vanished in the forest green.
    While mused amaze the king and kern;
    And nevermore from then were seen
    In Irish wood or Irish fern.

    Down dropped the sword to thigh and hip,
    “God’s will be done, let hatred cease!”
    Rose up the cry from every lip.
    And harps attuned a chord of peace.

    Yea, “blessings broke from every lip,
    To God and to His saints above.
    And hands that came for deadly grip
    Were mingled in fraternal love.

    ” ‘Gainst scath or scar our battle-shield
    Is Atty, saint of Leyney’s clan!”
    They sang, as homeward from the field
    They hied, unscathed, horse and man.

    For in her chapel in the wood
    The boding war had Atty seen,
    And for the people of her blood
    Made prayer amid the forest green.

    And men do say that on that day
    She saved the Leyney clan from scath,
    Such power there is when lowly pray
    The pure of heart and keen of faith.

    And still when autumn gilds the lea,
    And scythes are shrill in meadows ripe,
    The rural pageant you may see
    Sporting with jocund dance and pipe.

    The village women you may mark
    In Leyney, at Saint Atty’s well.
    Ere yet hath trilled the risen lark
    In golden mead or dewy dell.

    PATRICK J. COLEMAN.

    *Saint Atty is the loving name of the people of Achonry for Saint Attracta, the patroness of the diocese.

    The Irish Monthly, Volume 18 (1890),80-82 

     

     

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