One of the purposes of this blog is to bring before us the names of long-forgotten saints and today in Saint Lutt of Tigh Luta we encounter one of the many obscure Irish holy women listed on our calendars. Reading Canon O’Hanlon’s account below there is only a single sentence  of information directly relevant to the saint and that is the recording of her name and locality in the Martyrology of Donegal. The rest of the paragraph is taken up with a discussion of the history of possible locations where she may have flourished and with a refutation of ‘Maria Monk’ style contemporary prejudices:

St. Lutt, Virgin, of Tigh Luta, in Fothartha Mora.

From the earliest times in Ireland, holy women sought to escape from the snares of this world, by retiring to institutions where they could live together in a holy and peaceful state of society. Yet, even when the rights of conscience were partially recognised in these Islands, and when nunneries began to increase, some intolerants outside the Church imagined that these convents required regulation and inspection. It was foolishly asserted, that moral if not physical restraint was often used, to retain religious ladies within their beloved walls of enclosure. Such charges and suspicions were alike insulting to the nuns, and even to their outer-world relations and friends. Veneration was given, at the 27th of July, according to the Martyrology of Donegal, to Lutt, a virgin, of Tigh Luta, in Fotharta Mora; Where that district or place was situated does not seem to be known. The people called Fotharta were descendants of Eochadh Finn Fuathart, brother to Conn of the Hundred Battles, and who settled in Leinster Here they acquired lands in the counties of Carlow and of Waterford. The territory of Fothart Osnadhaigh—comprised in the present barony of Forth, in the county of Carlow—was so called from Cill Osnadha, now Kellistown. It was more frequently known as Fotharta Fea, from the plain of Magh Fea, in which that church was situated. The O’Nuallains, Anglice, O’Nolans or Nowlans, were the chief inhabitants of this district. The chief family of the Fotharta, in the county of Wexford, commonly called Fothart an Chairn, now Carnsore Point, took the name of O’Lorcain, or Larkin, but shortly after the Anglo-Norman invasion, the O’Lorcains were dispossessed. There were other territories of the name in Leinster, such as Fothart Airbreach, around the Hill of Cruachan Bri Eile, now Croghan, in the north-east of ihe King’s County; and Fothart Oirthir Life, in the present county of Wicklow.

Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

One of a number of Irish female saints with the name of Lassar (Lasair, Lasre, Lassara) is commemorated on July 23.  Canon O’Hanlon in his Lives of the Irish Saints initially seeks to associate this one with the locality of Killasseragh in County Cork. Lassar of Killasseragh is one of a trio of sisters whose memories are preserved in folk tradition within County Cork, where each was assigned the patronage of neighbouring parishes. One popular story was that angels made a road between the parishes so that the sisters could more easily communicate with each other. However,  in his Dictionary of Irish Saints, Pádraig Ó Riain argues that the County Cork Lassar is commemorated in the Martyrologies on May 7, the day after her sister Inneen of Dromtarriff. Thus although Canon O’Hanlon has plumped for Killasseragh as the locality associated with today’s Saint Lassar in the heading of his account, he has no firm basis for doing so, a fact he later concedes. Such are the complexities of dealing with homonymous saints that we may never know the precise identity of the holy woman commemorated on this day:

St. Lassar, or Lasre, of Killasseragh, Parish of Kilmeen, County of Cork.

At the 23rd of July, the name of Lasre is met with, in the Martyrology of Tallagh. St. Lassar’s day, although marked in the Calendar at the 23rd of July, seems to have been commemorated by stations at the 24th. The townland of Killasseragh, in the parish of Kilmeen, and barony of Duhallow, county of Cork, is called after this saint. It seems very probable, also, that another townland so called, in the parish of Ballynoe, barony of Kinnatalloon, in the same county, has derived its name from the present holy virgin. In the south-west of the county of Fermanagh, the ruins of an old church, with a holy well, dedicated to a virgin called St. Lassara, are still to be seen. It is now called Killassery. In the glen of the Marble Arch, where there are very remarkable caves, and on its western side—upon the brow of a hill not difficult of access—is shown St. Lasser’s cell. This is a souterrain. It has, however, no further connexion with a church in the neighbourhood, dedicated to the patron St. Lasser. Some inconsiderable remains of this old building yet exist. We do not undertake to say, that the foregoing localities are in any manner connected with the present St. Lassar; for, there are other saints bearing her name, and not distinguished by any special locality; but, we thought it not amiss, to place upon record here, information which may somewhat help towards a future identification, regarding one or other of the Lassars or Lassaras mentioned in our Calendars. The Martyrology of Donegal notes Lassar simply, at the 23rd of July.

Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

July 11 sees the commemoration of an obscure Irish holy woman, Saint Gaibhthene, latinised as Gabtina. As ever, all we have is the recording of her name, first on the earliest of the calendars, the Martyrology of Tallaght and subsequently on the Martyrology of Donegal. Canon O’Hanlon adds the detail that the seventeenth-century Irish Franciscan hagiologist, Father Thomas Sheerin, brought her to the attention of the Bollandists:

St. Gabtina or Gaibhthene, Virgin.