OMNIUM SANCTORUM HIBERNIAE

Tag: Saints of Sligo

  • Saint Muadhnat of Caille, January 6

    Among the saints commemorated on the Irish calendars on January 6 is a County Sligo holy woman, Muadhnat of Caille. As Canon O’Hanlon explains below, she is one of three saintly siblings, the Daughters of Nadfraich:

    St. Muadhnat, Virgin, of Caille, Drumcliffe, County Sligo.

    [Sixth Century.]

    In numerous instances, we find it was customary in the Irish Church to venerate, on the same day, saints of a particular family, community, or place. Nor is it probable, that all such persons could have died on that particular festival. It rather appears to have been a matter of convenience, thus to classify and unite them, for various good reasons. The present holy woman, and the other two virgins, who follow in order, are said to have been the daughters of Naidfraic, and sisters to St. Molaissius, Abbot of Devenish. The Martyrologies of Tallagh and of Marianus O’Gorman, as also a Commentator on St. Aengus, place the festivals of those pious sisters at the 6th of January. They were venerated at a place called Enac-ard. We find that Caille is said to have been the name of St. Muadhnat’s habitation. It seems to have been situated in Cairbre, and near Drum-cliabh. This was probably her natal place. It is now known as Drumcliffe, a parish in the barony of Lower Carbery, and county of Sligo.  It lies near the sea-shore, a little to the north of Sligo, and it is situated within the diocese of Elphin. A portion of its round tower here remains, as a proof of its ancient consequence. St. Columkille is said to have been the first founder of a religious establishment, at this place. From the sixth century, Drumcliffe had its abbatial succession, and the herenachy of the Church became limited in the eleventh century to the family of O’Beollain or O’Boland. To St. Columkille is attributed the poetic sentiment of attachment to this spot :—

    Beloved to my heart also in the West—
    Drumcliffe at Culcinne’s strand.

    Its situation is one of great attractiveness to the tourist, and yet in a district but little frequented.

    The present Protestant church stands on the site of an ancient religious establishment; while many relics of the past are observable throughout the parish. We are told that a religious house had been founded here by a St. Fintan, a disciple of St. Columba, at a place called Cailleavinde. This was probably the Caille, where St. Muadhnat’s Convent stood.

    St. Muadhnat is mentioned in the Martyrology of Donegal, as having had a festival on this day. She lived in the sixth century. In the table appended, she is also called Muaghneat, i.e., Mo-Aignes. In the published Martyrology of Tallagh, we find a notice at the 6th of January, Ingen Natfraich, in Enach-airdd. There is probably a mistake for Ingena, the plural form, and which relates to the festival of Natfraich’s daughters. Likewise, incorrectly joined, there is an entry together with St. Diarmaid, whose feast occurs this same day.

  • Saint Commaigh of Snamha Luthair, May 27

    May 27 is the commemoration of a female saint, Commaigh of Snamha Luthair. It seems that she is a member of an aristocratic family which produced a number of saints. Earlier scholars argued that the locality where this holy woman flourished was in County Sligo, but Canon O’Hanlon prefers to locate Saint Commaigh in County Cavan:

    St. Commaigh, Comagia, or Comaigh, Virgin, of Snawlooher, or Slanore, County of Cavan. [Sixth or Seventh Century.]

    At this date, the Martyrology of Tallagh records the name of this holy virgin, under the designation Commaigh, daughter of Eachdach, of Snamha luthair. The Bollandists have also a like entry, at the 27th of May, for Comagia of Snam-Luthir. It appears, that this holy virgin was daughter of Eochaidh, her father, and Aigleann or Ailgend, her mother. She was fifth in descent, by the father’s side, from Laeghaire, monarch of Ireland, in the time of St. Patrick. Her father was son to Ailill, son of Guaire, son to Lughaidh, son of King Laeghaire. Her brothers were St. Fintan, St. Lughaidh, and St. Coluin. Besides these uterine brothers, her father had been married to Ligach Bredmainech, by whom he had St. Fursey, St. Nainnidh, and St. Muiredach. The monastery at Snam-luthir had been founded, by the brother of St. Comaigh, a holy man named Columbanus, or Golman. It was supposed, by Colgan, that Snam-Luthir had been identical with a monastery, founded at Garbre Gabhra, otherwise Carbre Mor, in the maritime part of northern Connaught, and by a certain Columbanus, a holy man, who was son to Echad. In like manner, the Rev. Mervyn Archdall and Rev. Dr. Lanigan say, that Snam luthir was a monastery, in the present barony of Carbury, and county of Sligo. Another name for this territory is said to have been Carbremhor or Carbre Droma-Cliabh. This opinion has been most generally received. However, that place has been identified, by other writers—and notably by Rev. Dr. Reeves —with Snawlooher, or Slanore, a townland in the parish of Kilmore, barony of Upper Loughtee, and county of Cavan. Not a vestige of the old monastery now remains. There, however, various remains of mortality have been discovered, and it would seem the ancient religious foundation stood, also, some where about the beginning of the seventh century. St. Coluin, the brother of our saint, appears also to have lived—at least for a time—in this place… An abbey’s site is shown in a field, which is called the Abbey-field, in the western part of Snawlooher or Slanore townland. This contains about 130 acres, and it is situated a little south from Lough Oughter, on the west side of Kilmore parish. It appears, furthermore, that Cairbre Gabhra is now represented, by the modern barony of Granard, in the northeastern part of Longford County; while, this territory must have proceeded still farther towards the north, so as to include a considerable portion of Upper Loughtee, in the county of Cavan, since Snamh-luthir, Snawlougher, or Slanore, was within it. Veneration was given on this day, to Comaigh, Virgin, of Snamh Luthair, as we find entered, in the Martyrology of Donegal.

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  • Saint Gallus of Loch Techet, April 4

    At April 4, Canon O’Hanlon brings details of a lake-dwelling saint, Gallus of Loch Techet:

    St. Gallus, of Loch Techet, now Lough Gara, Counties of Roscommon and Sligo.

    A distinguished statesman has observed, that there is no greater folly being circulated on the earth, than a disposition to undervalue the records of the past, and to break the links, which united human beings of the present day, with the generations that had been called to their account. The Martyrology of Tallagh, at the 4th April, inserts the notice, Gall, Locha Teiget. This lake, at present, is known as Lough Gara, or Lough O’Gara, near Boyle, and on the borders of the counties of Roscommon and Sligo. The river Boyle has its source from this lake. We are informed, that St. Patrick, while in Connaught, resolved to visit Moylurg, and that passing through Bearnas Hua Noililla, or the gaps of Collooney, he moved onward towards the River Buill—now the Boyle—which takes its rise in Loch Techet.’ According to the Martyrology of Donegal, on this day was venerated Gallus, of Loch Techet, and in the Bollandists’ work  he is likewise commemorated.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.