OMNIUM SANCTORUM HIBERNIAE

Tag: Saints of Monaghan

  • Saint Cillin of Tehallan, May 27

    May 27 is the commemoration of a saint said to have flourished in an ecclesiastical territory established by Saint Patrick. In his entry for Saint Cillin (Killin, Killen) of Tigh Talain, Canon O’Hanlon is keen to correct Colgan’s assertion that this territory was in County Down and places the saint instead in County Monaghan:

    ST CILLIN, OR KILLIN, BISHOP OF TIGH TALAIN, NOW TEHALLAN, COUNTY OF MONAGHAN.

    ACCORDING to our Irish Calendars, there were many saints, bearing the name of Killen; and, besides, some of these are undistinguished by pedigree, even when the names of their places are given. It is very difficult, therefore, to decide among these Killens, about the family and race of the present saint; although, he is set down, by Colgan, as having been a bishop of Teg-Talain, in Orgeillia, who had been venerated, at the 27th of May. Besides, St. Cillin is mentioned, also, in the Martyrology of Tallagh, at this date. However, the name of the territory, in which Tigh Talain lay, has not been given, in this record. Again, Marianus O’Gorman and Maguire have an entry of this saint’s festival, at the 27th of May. The Bollandists, likewise, enter the feast of Killinus, Bishop of Tegh-Talain, at the same day.

    We learn, that St. Patrick proceeded at one time, from a northern region about Clogher, towards the territory of Hua-Meith-tire. This has been placed by Colgan, in the eastern part of Ultonia; and hence, in his opinion, it had been distinguished from Hua-Meith-mare—a part near the sea—as Airthear, or Oriental, deriving its denomination Hua Meith, or the posterity of Meith, from the descendants of Muredach, surnamed Meith or the Fat.

    In the time of St. Patrick and afterwards, that people held possession of the interior land… There, St. Patrick is said to have erected a church, the place having been called Teach Tallain. But, in various mediaeval documents, its orthography has been varied to Thechtalbi, Taghtallan, Techtalan, Tehallowne, Teghallan, Techallon, Tyhallon, Teehallon, Tehallon, and Tihallon. The locality, as well known, is now Tehallan parish but,it is vulgarly called Teholland… Here, St. Patrick converted Eugenius, the son of Brian, and the dynast of that district. He also resuscitated his father Muredach. He was afterwards interred, at a place called Omna renne—interpreted the Oak of Renne—on the confines of Hy-Meth and Mugdorne territory, but belonging to the latter. The foregoing account clearly shows, that the territory of Hy-Meth, in which the church of Tehallan was situated, adjoined the territory of the Mugdorni; yet, by some strange and unaccountable mistake, Colgan makes the territory of the Mugdorni the mountainous barony of Mourne in Down, although he should have known, that between Tehallan and Mourne, in Down, several distinct territories lay, in the time of St. Patrick. However, he places Tehallan in the territory of Orgeillia, and this shows, how much he had been mistaken. For, he should have known, that the route of St. Patrick was southwards, and that he passed from the territory of the Hy-Methii, into the adjoining territory of the Mugdorni. He knew that the church of Tehallan—the situation of which he indicated right well, in Diocoesi Ardmachani—was within the territory of the Hy-Methii. He knew, also, that the territory of Crioch Mughdhorna was not many miles south from Tehallan. Again, this latter is placed in the region of Hy-Meith, which was a large district in this county, north of the territory called Fearnmhagh, and originally comprising the barony of Monaghan, as well as of Cremourne. Colgan should have known, likewise, that the church of Domnach Maigen—now Donoughmoyne—was not many miles southwards from Tehallan. The territory known as Ui-Meith Macha comprised the parishes of Tehallan—the Tech-Thalain of our text—Monaghan, Kilmore, Tullycorbet, Clontibret, and Muckno, near Castleblaney. These churches are all in the county of Monaghan.

    This saint is said to have been consecrated by St. Patrick, when visiting the district of Huameith-tire. The name Teagh-Talain, the “house of Talan,” seems to indicate a church, founded by one Talan. We are not bound to believe, however, in the opinion of Dr. Lanigan, that he had been placed there, by St. Patrick. Colgan would not undertake to define, whether this place derived its name from St. Tellan, son to Legan, son to Colgan, dynast of this same part of the country, and who is mentioned in our Menologies, at the 25th of June; or from St. Tolan, or Tola, son to Donchad, named at the 30th of March. However, it is stated, in the Tripartite Life of St. Patrick, that he not only endowed Tegh Talain with lands, but that he even bestowed the relics of some saints, and which relics, he had brought from beyond the sea. The Irish Apostle selected, from among his disciples, those, who had been the companions of his missionary labours, and the faithful imitators of his pious example. These pious men he left with St. Killian. The festival of the present St. Killen was kept, at Tehallan, county of Monaghan, on the 27th of May, according to our Irish Calendars. Besides, as we are told, Stickillin, a small parish in the county of Louth, near Ardee, is called from this saint, its name having been originally Tech-Cillin. Thus, the name Cillin, Bishop, of Tegh Talain, in Orighialla, is set down in the Martyrology of Donegal, as having been venerated, at this day. His festival is noteil, at the 27th of May, by Father John Colgan. Under the head of Teach-Talain, Duald Mac Firbis enters Gillian, bishop from Tech-Tallian, in Airghill, for May 27th. At this same date, also, his festival occurs, in that Irish Calendar, kept in the Royal Irish Academy.

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  • Saint Lassair of Donaghmoyne, April 18

     

    April 18 is the feast day of one of the many Irish female saints about whom we know little, Lassair of Donaghmoyne. In his Lives of the Irish Saints, Canon O’Hanlon recorded 14 female saints with the name of Lassar, most of whom, like the daughter of Eoghan commemorated today, remain shadowy figures. I did notice, however, that our holy woman is commemorated on the same day as the much more famous male saint Laserian/Molaise of Leighlin and checked Professor Ó Riain’s new Dictionary of Irish Saints for a second opinion. Sure enough he confirms that ‘both saints are likely to have originally represented the same cult’. He also quotes a note appended to the Martyrology of Donegal which effectively overturns Canon O’Hanlon’s identification of the holy woman’s church with that of Moyne in County Mayo. For the note records that the church of Donaghmoyne had two patrons, Ciar and Lasair, and Ó Riain argues that the church was actually
situated in the barony of Farney, County Monaghan. It is particularly interesting to note that just as our obscure female Lassair shares her commemoration with the famous male Laserian, her co-patroness Ciar may also be
commemorated on September 9, the feast of Saint Ciarán of Clonmacnoise. Below is Canon O’Hanlon’s brief account of Saint Lassair:

    St. Lassar, Virgin, daughter of Eoghan, of Maigin, possibly Moyne, in the County of Mayo

    This holy female appears, in the Martyrology of Tallagh, at the 18th of April, as Lasar, daughter of Eccain of Maighin. From the same authority, the Bollandists enter Lassara filia Egani de Maigin. This locality, perhaps, was identical with the present Moyne, in the barony of Tirawley, and county of Mayo. A conventual establishment for religious women may have existed there, previous to the foundation of a Franciscan Monastery, early in the fifteenth century….The Martyrology of Donegal, registers the name of Lassar, virgin, and daughter to Eoghan, of Maighin, as having veneration paid her, at this date.

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  • Saint Ailell (Helias) of Cologne, April 12

     

    April 12 sees the commemoration of an Irish abbot of Saint Martin’s Monastery in Cologne, Ailell, or Helias as he was also known. Our saint fell foul of the Bishop of Cologne, but being an Irish saint it didn’t do to cross him and His Grace did not live to carry out his threat to expel the Irish monks from their foundation. It seems that it was not a good idea to cross Abbot Helias over monastic discipline either, as one of the brethren found out. Abbot Helias is a fascinating man, one of many Irishmen who made a contribution to the Christian life of Continental Europe. Canon O’Hanlon’s account of him follows below, in the future I hope to reprint some papers dealing with the subject of Irish monastic foundations in Germany.

    ST. HELIAS, OR AILELL, OF MUCNAMH, AND ABBOT OVER ST. MARTINS MONASTERY, COLOGNE, GERMANY.

    [TENTH AND ELVENTH CENTURIES.]

    MANY, among our Irish Saints, seem to have heard a voice resounding in their ears, like that speaking to Abraham, “Go out of thine own country, and from thy Father’s house, into the land which I shall show thee.” Those holy men left their native land, not to acquire riches, but to follow Christ, and to bear his sweet yoke. Some Acts of St. Helias, or Ailill, seem to have been arranged by Colgan for publication, at the present date. The Bollandists insert some particulars, regarding Helias Scotus, at the 12th of April; and, he is distinguished, as having been a beatified and a chief servant of God. According to the Martyrology of Donegal, there was a festival held on this day, to commemorate Helias, or Ailell. It is probable, this holy man was born, in the latter part of the tenth century. According to Marianus, he was a Scot by descent, as also a prudent and religious man. He belonged to the family, or religious house of Mucnamh. This place is now known as Mucknoe, a parish in the barony of Cremorne, and county of Monaghan. The present holy man must have been very much distinguished, since he is called by the Four Masters, “head of the monks of the Gaeidhil;” and, it seems most likely, that his religious training was received in Ireland, where he dwelt for some time, before setting out for the Continent. His course was directed to Cologne, where a religious foundation, for men of the Irish or Scottish race, had been long established. It seems probable, that he lived under direction of the Scottish Abbot Kilian, who ruled the house of St. Martin there, from A.D. 986, to the day of his death, A.D. 1003. Helias left Ireland, to embrace a solitary life. He became Abbot over the Scots house, at Cologne, having succeeded Kilian, A.D. 1004, and he governed St. Martin’s Monastery, in that city, for twenty years. Some of his Scottish countrymen lived there, and in the monastery of St. Pantalion. The discipline he enforced was strict and rigorous; and, as we learn, some immortified inmates of the latter house contrived to prejudice the mind of Piligrinus, bishop of Cologne, against their Irish abbot and their fellow monks of Scottish birth. In the year 1027, it is stated, that the cause of religion was greatly promoted, by this holy man, according to Sigebert; but, it seems doubtful, that he survived to this latter year. He was regarded as a prudent and religious man. Marianus Scotus relates a prophetic declaration of this Helias, respecting the death of Piligrinus, bishop of Cologne, who had threatened him and the Scots under his rule, that if they did not remove from the monastery of St. Pantaleon, before he returned from a royal station, they should be expelled. They replied to his threat: “If Christ be for the strangers, Bishop Piligrinus himself should not return from that place alive to Cologne.” It so happened, that his death took place, on the 8th of the September Kalends, A.D. 1037, thus fulfilling the prophecy of Helias.

    We are told, that Ailill died, A.D. 1042; and, at the same year, on the second of the April Ides, corresponding with the 12th day of this month, the death of Helias Scotus is noted, by Marianus Scotus, according to the Bollandists. According to Thomas Dempster, he edited many tracts, but all perished, except a small one, intituled, “De Scotorum Peregrinorum Innocentia ad Imperatorem.” ..Among the illustrious men of the Benedictine Order, Helias is classed, by Trithemius who styles him a saint, and who states, that after death, his many-sided merits became recognised by indubitable evidence. His temper or habits of thought must have been moulded, in extreme views of duty; for, we are told, that a French monk, having written a beautiful Missal without his leave, in the monastery of St. Pantalion, Helias ordered it to be publicly burned, in presence of the monks, so that no other should transgress, in a like manner, without permission. His death may be assigned, to the year 1042, if we follow the computation of G. Waitz, and on the 3rd of the April Ides, as found in the Chronicle of Marianus Scottus. Dempster has an entry of Helias the Solitary, and Abbot of the Scots, as also Arnold Wion, at the 12th of April. He was succeeded by Maiobus Scottus, a chaste, patient and wise man, who ruled eighteen years. Besides the foregoing writers, Dorgan, Menard, Bucelin, and Ferrarius, in his General Catalogue of the Saints, have the same date for his feast. Both at home and abroad, its commemoration seems to have been observed.

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