Tag: Saints of Limerick

  • Saint Curifin the Pious, July 20

    There is another obscure saint commemorated on July 20, about whom we know frustratingly little. Canon O’Hanlon summarizes the evidence from the Irish calendars for the feast of Saint Curifin the pious:

    St. Curifin or Cuirbin, the Pious, in Hy-Fidhgeinte, County of Limerick.
    This saint seems to have lived before or during the ninth century, as he is named by our earliest Calendarist. In the Feilire of St. Oengus, at the 20th of July, there is a festival set down for “pious Curufin.” In an Irish commentary postfixed to this proper name, we find the following remark, as translated into English “in Ui-Fidgente in Munster is Curufin.” In the Martyrology of Tallagh, at this date, the simple entry Curifin occurs. The O’Clerys connect this holy man, with the territory of Hy-Fidhgeinte, which derived its denomination from the descendants of Fiacha Fidgeinte, son to Daire Cearb, who was the son of Oilill Flannbeg, King of Munster, in the latter part of the third century. It comprised the barony of Coshma, and all that portion of the present Limerick County, which lies to the west of the River Maigne. Thus, we are told, in an old document, that the country of the Hy-Fidgeinnte extended from Luachair Bruin to Bruree, and from Bruree to Buais. A festival is inserted in the Martyrology of Donegal, at the 20th of July, in honour of Cuirbin, the Pious, in Ui Fidhgeinte, in Munster. It is likely, this saint is identical with one entered Cruibin, at this same date, in the Introduction to that work.

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  • Saint Mochua of Sliabh Eibhlinne, May 4

    May 4 is the commemoration of Saint Mochua or Cronan, who flourished in a mountainous area of County Limerick. Canon O’Hanlon brings us the details, pointing out that this saint is one of a number of saints Cronan whose name is usually given the diminutive ‘Mochua’:

    ST. MOCHUA, OR CRONAN, SON OF CUIMINE, OF SLIABH EIBHLINNE, NOW SLIEVE PHELIM MOUNTAINS, COUNTY OF LIMERICK.

    The Martyrology of Tallagh enters the festival of Mochua Mac Cummin, in Sleibh Eibhinn, at the 3rd of May. Mochua is only another name for Cronan, as we have already shown. The Bollandists, quoting the foregoing authority, have entered this holy person’s festival, with some differences of spelling. This saint must have lived, at an early period, for we find his festival set down on this day, in the Felire of St. Aengus. To the stanza, a scholiast has added the comment, that he was Mochua, son of Conn, from Sliab Eblinne, in Munster. It seems probable, that his church was connected with this district; but, the exact locality is not denoted. The Slieve Phelim Mountains are a remarkable range, with beautiful undulations, extending over a considerable tract of country, towards the northeastern part of Limerick County… In Scotland, likewise, as in Ireland, St. Mochua was venerated, at the iv. of the May Nones, according to the Kalendar of Drummond, and as a holy confessor. Among the various saints, called Mochua, or Cronan, we are unable to distinguish the present holy man, his period, or his office in the Church. The Martyrology of Donegal records, that this day was venerated Cronan, son of Cummain, of Sliabh Ebhlinne, in Munster.

     

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  • Saint Ite of Kileedy, January 15

    January 15 is the commemoration of Saint Ite of Kileedy, ‘the shining light of the women of Mumhan’, as Saint Oengus the Martyrologist calls her. She is one of a handful of Irish female saints who have surviving Lives and in his account of Saint Ite below, Father Albert Barry has drawn on this rich hagiographical tradition to present a picture of her sanctity and her miracles:

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    Saint Ite was
    born in the year 480, and was of the Deise
    family. St. Patrick
    had preached the
    Gospel to the Deise a few
    years before
    her birth. Patrick then
    went into the southern Deise (Co. Limerick), and began
    to build a Church at
    Ard-Patrick”, Tripartite. The Deise
    afterwards
    went southwards towards the sea (Co. Waterford).
    Ite was fond
    of fasting and prayer
    whilst she was still
    a child. The room where
    she slept seemed one night
    to be on fire, but
    when the inmates of the house rushed into it, they beheld a wonderful light shining from
    the face of the sleeping
    girl: and she looked like an Angel. 



    An Angel gave
    her three precious gems,
    telling her that
    the three
    Persons of the
    blessed Trinity would in
    future watch over her.
    Her father wished
    her to marry, but she would
    not, because she had consecrated her virginity to God. He was very
    angry with her, but she
    said to her mother, “Although my father now forbids me
    to give myself to Jesus Christ,
    he will one day tell
    me to go where I
    wish in order to give myself to God”. She
    fasted and prayed for three days that
    the
    holy will of God might be done
    in her. On the third
    day the devil came
    and said to her, “Alas, you will withdraw
    yourself and many
    others from me”. And an
    Angel
    at the same time said to her
    father, ”Why do
    you hinder your daughter
    taking the veil of virginity? Ite will be a great and
    holy virgin before God
    and His saints. You ought
    to let her go wherever she wishes. She will serve
    God in another part of
    this land.” Her father, therefore, at once allowed her to go away.
    Ite left her
    father’s house, and
    on her way heard the
    devils saying: Woe to us, the Angels
    of God help her: she
    will snatch many souls from
    us.” She went to
    a neighbouring church and there
    got
    the veil of virginity from a Priest,
    and, led by an Angel,
    went to the west
    of Hy-Connail and built
    a house for herself
    and some companions at Cluain Creadhail,
    at the foot of Sliabh-Luachra (Killeedy,
    Co. Limerick.)
    Ite and her
    Nuns prayed daily for the
    people of the place, and
    many blessings thereby flowed upon them. They,
    in turn, gave many
    gifts to her Convent.
    She had the gifts
    of prophecy and of working miracles,
    and she healed many sick persons by
    her prayers. She once told a
    holy
    friend that she had got these
    gifts from God, because from her youth
    she had always thought on holy things,
    and because she had so often prayed
    to the Blessed Trinity.
    Ite spent many
    days at a time without food,
    prayed much, and earnestly strove to bring
    up young maidens in the fear and
    love of God. Cuinnen of
    Conneire says of her:
    Ite loved much
    the bringing up of youth
    Humility without sadness:
    Her cheek to
    the floor she laid not:
    Ever, ever for the
    love
    of the Lord.
    Since she bound the
    girdle on her body.
    And I know it since I’ve heard
    it,
    She ate not
    a
    full or sufficing meal,
    Such was Mide.
    Aenghus, in his
    lives
    of the Irish Saints, also thus writes of her
    Ite ever
    bore
    great sufferings, and
    was
    much given to fasting,
    and was the shining light of the women
    of Mumhan.”
    She was not
    only a teacher of youth, but
    even gave
    wise counsel to
    holy and learned men.
    S. Breanan and S. Mochoemoc owed much to
    her teaching. S. Breanan one
    day asked her to tell him
    what
    were the three works most pleasing
    to God. She saidTrustful resignation to God of a sinless heart: a guileless
    religious
    life: generosity
    with charity. These three
    works are most pleasing to God.” He then asked
    her to say what
    were the three things most
    hate
    ful to Him. She answered: Hatred of men: wickedness in the heart: too
    great love
    of money. These three things are very hateful to
    God.”
    A Nun one
    day saw three bright balls of light over
    Ite’s head as she was praying
    to the Blessed Trinity.
    Ite prayed to
    God that she might, on a coming feast-day,
    get Holy Communion
    at the hands of a very holy Priest. Her prayer
    was heard, and she was
    led by an Angel to
    Clonmacnois, and there ate
    the heavenly Bread. The holy
    Priest who gave her Communion afterwards set out for Ite’s
    Convent, and when he
    had
    come to it, asked her
    to give sight to a blind Monk then
    with him. She did
    so, and asked the holy
    Priest to sing Mass
    for her. After Mass she gave
    him a present of the vestments, but he would not
    take
    them, saying that he had been
    forbidden by his Abbot to take any
    gift from her. Ite then said, Your holy
    Abbot will not be angry if you take this
    towel as a gift from
    me; I will tell you
    why.
    One day he came
    to the Convent of the holy
    virgin Caireche and she
    asked to be allowed to wash his feet.
    Then this holy virgin
    washed the feet of your Abbot and
    wiped
    them with a towel.
    I give it now to you, and he
    will be glad to get it when reminded
    of this fact”. The holy Priest
    then took the gift, and having
    got her blessing, went back to
    Clonmacnois.
    A man, broken-hearted,
    through the death of his son, came to
    the Convent, and weeping very much, begged her
    to bring him back to
    life. He said: “I
    will not give over weeping,
    nor will I leave this house
    until you bring him back to life.” She answered gently: What you ask is
    above my merits, and
    is a work fit only
    for the Apostles and holy
    men like them”. But he
    said: I am, above all,
    sorry because my son lost
    the use of his speech,
    so that he was not
    able to confess his sins;
    I, therefore, beseech you to
    get from the Holy Trinity that he may come back
    to life even for one day.”
    Ite then said: How long do you want him to live if
    the good God should
    have
    pity on you and bring back your son to
    life?”  The father answered: I will be glad if he lives even
    for one day.” Ite
    said:
    He will live for more
    than seven years from this
    time.” She prayed earnestly
    to God, and her prayer
    was heard, and the child
    came to life again.
    Her uncle died,
    and his sons by her wish
    came to the Convent. She said to them:
    My uncle, your father,
    is dead. Alas, he
    is now suffering for his sins. We ought
    to do something to lessen
    his sufferings. Let each
    one
    of you give bread
    and meat and butter to the poor every day for the next
    year
    for the good of
    his soul. Then come back to me.” They did as she bade them
    and then came back to
    see her. Ite said to them:
    Your father has been
    freed from much suffering
    through your alms and my prayers.
    Now go and do the same
    thing during the coming year
    and then come back again.”
    When they had come
    back at the end of
    the
    year Ite said: ”Your
    father is now freed from
    his sufferings, but give
    clothing
    to the poor
    and come back once
    more.
    They did so, and having come
    to her again, she told them that their
    father had at last gone to heaven:
    Your father now enjoys everlasting
    happiness through your alms, my prayers,
    but above all through
    the mercy of God; keep always from
    the sinful pleasures of this world, that you may not
    suffer for your sins
    as he did.” They thanked God
    and their holy cousin
    and went home.
    In the year
    546 the clan of the Corcoiche of
    Hy-Figeinte (Co. Limerick),
    made war on the people of Hy-Connaill. Ite told the
    soldiers to do penance for their
    sins before going to battle.
    They did so, and
    she prayed whilst they
    fought,
    and the small and weak army of Hy-Connaill,
    through her prayers, won the battle.
    One of her nuns fell
    into sin and God made
    it known to Ite. She
    said: Today one of
    our family has fallen
    into sin; I wish to
    know who among you has become the
    prey of the ravening
    wolf?”  Each denied it, but
    Ite drove the guilty
    one from the house. However, she
    took her
    back afterwards, and, helped by Ite, this nun,
    led henceforth a blameless life, and did great
    penance until her death.
    Ite suffered great agony from a
    cancer
    that ate away her side,
    but she bore it gladly from
    her love for Jesus Christ.
    In the year
    569,
    Ite became very sick, and
    crowds flocked from all sides
    to
    the Convent on hearing of
    her illness, and, kneeling
    outside, prayed for
    a happy death for her whom
    they loved so much.
    When she was
    dying she prayed earnestly to the holy Trinity
    to bless the Priests
    and people of Hy-Connaill, and with a
    prayer
    to the blessed Trinity
    on her lips she slept in
    the Lord.
    Holy Mass was
    solemnly sung for
    her,
    and she was buried in
    presence of a great
    crowd of weeping people. Many
    miracles were worked by
    her both then and afterwards, and she was
    taken by the people
    of Hy-Connaill as their patron
    and protector. She has ever since been called
    The Brigid of Munster.”
    Her feast-day is kept January 15th.


    Rev. Albert Barry, Lives of Irish Saints (Dublin, n.d.)


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