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Tag: Saints of Fermanagh

  • Saint Molaisse of Devenish, September 12

     

    12 September is the feastday of one of my favourite saints, Molaisse of Devenish. I have been interested in him ever since visiting his island monastery in the beautiful lake country of County Fermanagh. He is less well-known than his namesake Molaisse of Leighlin, who was also associated with an island retreat, but this time off the Scottish coast. Molaisse of Devenish is one of the ’12 Apostles of Ireland’ and the following account of his life has been condensed from the entry in Canon O’Hanlon’s Lives of the Irish Saints:

    ST. MOLAISSI, OR LAISREN, OF DEVENISH ISLAND, COUNTY OF FERMANAGH.
    [Sixth Century]

    Like many of the pioneers of Christianity in Ireland, the very distinguished Cenobiarch, whose festival occurs at this date, descends through a very exalted lineage. Belonging to the race of Irial, son to Connal Cearnaigh, he was seventh in descent from Crum Badhraighe, son to Eochaidh Cobha, son of Fiacha Araidhe. St. Molaise or Molaisi, called also Laisren or Laisrean, was the son of Natfraich, and born in Carberry, near Sligo, according to the most probable accounts ; while Dr. Lanigan, with some others, states it as not improbable, that he was a native of Breffney. Monua was the name of his mother, as the account is found in his own Life.

    His education and religious instruction were received at the celebrated school of Clonard, and under St. Finian, as we find these circumstances related, in the Acts of this latter holy Abbot. He was one of the twelve chief disciples of that saint, and these were commonly called the Twelve Apostles of Ireland. Having planted the seeds of piety and ecclesiastical learning deeply in his mind, a fixed object appears to have been the desire of embracing a religious life, and the training up under his own direction a community of men, who might be induced to follow his example and emulate his virtues. In the Life of St. Maidoc of Ferns, we find the following legend, that he and St. Laisrean were bosom friends and one day, while both saints sat under the shade of two trees, they asked from God a manifestation of His holy will, as to whether they should live together or separate. Then, by a Divine decree, the two trees under which they were seated fell. That tree, under which Lasserian sat, inclined towards the North, and that under which Maidoc had been seated fell towards the South. Then, being filled with the spirit of God, they concluded those signs to have been an admonition from Heaven, indicating the course each was destined to take. Tenderly embracing each other, and in tears, Maidoc set out for the Southern part of Ireland, where he afterwards founded the monastery of Ferns; while Laiserian directed his course towards the Northern parts, where he could prosecute his intention of promoting God’s greater glory, and of attending to the interests of his own immortal soul.

    With a view to attain his cherished purpose, St. Molaise selected a charming site for the foundation of a religious establishment. At an early age, our saint fixed his habitation on the lone Island of Devenish, at the entrance to Lower Lough Erne, and about two miles distant, from the present town of Enniskillen. At what precise period St. Molaise established himself on this island cannot be accurately ascertained.

    The story of St. Columba’s having been ordered by Molaisse to leave Ireland, however fabulous, yet pre-supposes that the latter was a renowned Abbot about 561, the year assigned for the battle of Cul-dremni, or Cul-drebhni. The account of its origin is of ancient date, however, and the tradition has long survived in the compositions of our bards and chroniclers. In conjunction with Saints Finian and Brendan, St. Molaisse is said to have advised his school-fellow, St. Columkille, to pass over into Britain. St. Molaisi is known to have lived at Damh-inis, before the departure of St. Columkille from Ireland, in the year 563, the second year after the battle of Culdrebhne, and in the forty-second year of his age. By some writers, the foundation of St. Molaisi’s monastery has been referred to the latter date.

    Many holy men, and among others St. Aidus of Killare, visited him in his retirement. We are told in the legendary Life of St. Aidus, that when this Saint came to Devenish, he found St. Laisrean at work with his monks. The visitor then asked what he could do to assist them. St. Laisrean told him to move a tree of great size and age from its position in the earth, when he ordered the tree in the name of Christ to be uprooted. On the instant, it was miraculously raised from the earth into air, and carried off into the sea. All who witnessed this miracle gave thanks to God. We have already seen, that St. Daigh or Dagcus said to have been a nephew of our Saint was also a pupil of St. Laisrian and of his brother, a Deacon, who taught in the school at Damh-inis. With that Deacon and uncle, the boy paid a visit to St. Mochta, of Louth, and afterwards, having had his future sanctity and eminence predicted by that patriarch, both returned to the lesser monastery, which was the school at Damhinis. There he learned fully the arts of writing, and he acquired a knowledge of polite learning, while he became celebrated for his skill as an artist in metal work, before he became bishop over Iniskeen, in the County of Louth. So that we may conclude, a school of repute had been established on the island, so early as the sixth century. There the very crypt or cell inhabited by St. Molaise is said to be still standing, but unroofed. Its walls are of massive solidity, and traces of the covering-roof remain.

    It has been stated, that St. Molaisse or Laiserian made a pilgrimage to the Eternal City, after he became Abbot over Devenish. However, the learned Dr. Lanigan thinks, that the journey Laiserian is said to have made to Rome rests on no sure foundation, and that he was probably confounded with his namesake of Leighlin. We have already seen, that St. Moedoc, Bishop of Ferns and St. Molaise of Devenish were intimates and friends. After their first separation in Ulster, it is said, St. Molaise, before he undertook that journey to Rome, resolved on visiting his beloved acquaintance at Ferns. Then a pact of amity was again confirmed, not only between the principals, but also between the members, of their respective communities, and this bond of union, it was agreed, should be perpetual. From Rome, our saint had resolved to bring back some clay and relics to hallow his cemetery at Devenish.

    An ancient hymn states, that St. Molaisse shone forth as a bright lamp, illustrating all Ireland by his sanctity and learning. He drew up a Rule for the instruction and guidance of his religious, over whom he presided as Abbot. Under his training, the monks aspired to the most sublime practices of devotion. The Life of Ciaran of Cluain states that the Order of Molaissi was one of the eight Orders that were in Erin but perhaps, adds the calendarist, it speaks of some other saint bearing the same name.

    Cuimin of Coindeire, in the poem which begins, ” Patrick of the Fort of Macha loves,” relates that Molaissi desired to be in a stone prison, and also to keep a house of hospitality for every one in Erin. These abodes of hospitality were usually known as the guest-houses, attached to nearly all the celebrated monasteries in Ireland. Generally speaking, a more generous refreshment was served up in them for the pilgrims and travellers, who were accustomed to visit those places held in such popular veneration, than was allowed for refection of the monks. On a certain occasion, as Molaisse and his monks were taking their scanty meal, the refectory in which they were caught fire. The monks rose suddenly to fly from the house, on seeing it lighted with red glowing flames. Their Superior requested them to remain, to go on their knees, and to pray, while he did the same, while reaching forth his hand towards the fire. Then the ridge-pole of the house fell in, and the fire did them no further injury. Afterwards, he permitted the monks to rise from their posture of prayer. St. Laisrean, it is stated, converted to the faith a certain Conall or Colman Derig, a King of Ulster, who had been struck with blindness. Of him we find no further historic account,

    So highly esteemed was Saint Molaise or Laisren both for his piety and learning, that he is said to have been created Bishop of Clogher, coming next in succession to Crimir-Rodan. It has been stated, moreover, that he administered the ecclesiastical affairs of that diocese, with prudence and edification. With other holy men, our saint is represented as one of the Twelve Apostles of Erin, and he is named, as having assisted at Congal’s feast. He is said to have been present at the Banquet of Dun-na n-Gedh. However, either the narrator was a very inaccurate historian, or the transcribers have corrupted his text. The present holy Abbot is numbered among the Irish Saints of the second class, as noted in the ancient Irish Catalogue. Among the Irish saints, no fewer than eleven bear the name of Laisrian or Molaisse. St. Laserian, the patron of Leighlin, and the present holy man, were the most eminent among these. An Alphabetical Latin Hymn, addressed to Laserian or Molaisse, of Daimh-innis or Devenish, is to be found in the ” Liber Hymnorum,” a Manuscript preserved in Trinity College, Dublin. This was first published in the “Irish Ecclesiastical Record” of 1869, and it has been again printed with some inaccuracies. The latest issue of it is that by the Henry Bradshaw Society, under the editorship of J. H. Bernard, D.D, and R. Atkinson, LL.D. This Hymn is probably derived from an Office for the Feast of St. Molaise, of which a fragment is extant as a marginal note in the Martyrology of Donegal, at the 12th of September.

    After a life usefully and religiously spent, St. Molaisse was called away to receive the crown of his labours and virtues, on the 12th day of September. He was buried, in the cemetery, on the Island of Devenish. His stone coffin is said to have been found, embedded in the earth, near one of the ruins. The lid, which had been long taken for the shaft of an antique cross, lay at the eastern side of what is called the Lower Church. To the north of the oratory, within a small quadrangular enclosure, which appears to have been the aherla, or Saint’s burial-place, was to be seen that very rude stone coffin, now broken into pieces. The material is sandstone, and the bottom seems to have been composed of three separate stones. The lid has been carried away, a fact greatly to be regretted as by an examination of its style, a very correct idea might be formed regarding the date of the sarcophagus.

    The festival of St. Molaisse is kept on the day of his death. For a long time, it had been religiously observed by those, who dwelt in the vicinity of Lough Erne. During the last century, and in the beginning of the present, countless numbers repaired to the Island to practise various devotions on St. Molaise’s festival day. The local guide pointed out another object of interest, viz. the exact spot on the North side facing down towards the Lough, where St. Molaise’s well flowed, although it was then covered up with stones. Stations were formerly carried on near it. There is a tradition, that in the olden time Devenish was connected with the mainland by a causeway. A portion of this work appears to remain, and upon it there is a very well defined crannogue, or artificial Island. Except in very dry summers, this islet is covered with water. The exact year of St. Molaisse’s death has not been determined. However, the Annals of Boyle place it so early as A.D. 544. By some authors, it is referred to 563. After completing thirty years, we are told, that he went to Heaven, A.D. 563, according to the Annals of Ulster, and again this record assigns it to 570, which other writers adopt. Again, the year 571 is thought to be the latest date that can be noted for his departure. In the “Feilire” of Oengus, at the 12th of September, there is an encomiastic notice of Laisren, called the beautiful, of multitudinous Damh-inis. There is a comment, having an Irish verse attributed to him. The published Martyrology of Tallagh records a festival, at the 12th of September, in honour of Molaissi Daimhinsi, i.e. MacNatifraich. It is also entered in the Book of Leinster copy. In the Irish poetical Martyrology of Marianus O’Gorman, which has been edited by Whitley Stokes, D.C.L., and which contains several Biblical, Continental, Anglo-Saxon, British and Aremorican Saints, besides the Irish Saints, Lasrian is commemorated with a eulogy for his meekness, in that Irish metre, called the Rindard mor, or Great Rindard. The Martyrology of Marianus O’Gorman professes to enlarge the number of Irish Saints in the Calendars of Tallaght and of Oengus, and to arrange the festivals of a great number of them in those days on which the Church celebrates their festivals. The only copy of this composition known to exist was that transcribed by Brother Michael O’Clery, about the year 1630, in the Franciscan Convent of Donegal. We find him mentioned, at still greater length, in the Martyrology of Donegal, at the same date, as Molaissi, son of Nadfraech, Abbot of Daimhinis. On the 15th day of this same month is celebrated the festival and holiday of Molaissi, in his own parish, and termon, at Bealach Ui Michein. This exact locality is not easily ascertainable at the present time, among the modern townland denominations in Ireland. St. Molaise was Patron Saint to the O’Flannagan family of Tuath-Ratha, or Toora. There is a curious account of the tribes of Dartry in the time of Molaisse. In an Irish Poem introduced into the Life of St. Molaise, the tributes and contributions from the Chiefs and people of Toora are set forth and in full, as also the spiritual and temporal benefits which they in turn were to receive from him. They are told that if they undertake a just battle, and carry the Gospel of Molaise before them as their standard, they shall be victorious. At the time of the suppression of religious houses, the possessions of Devenish are specified in a particular manner. The veneration of this holy Abbot reached the South of Ireland. The old church in the Parish of Kilmolash, county of Waterford, means ” the church of St. Molash,” the celebrated Saint of Devenish in Lough Erne.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • Saint Mochaemhog of Inis Caoin, April 13

     

     

    A saint from the lakeland county of Fermanagh, Mochaemhog, is commemorated on April 13. He was an abbot of the island monastery of Inis Caoin, anglicized as Iniskeen, but we do not have many other details of his life, as Canon O’Hanlon explains:

    ST. MOCHAEMHOG, ABBOT OF INIS CAOIN, NOW INISHKEEN, COUNTY OF FERMANAGH.
    [SEVENTH CENTURY]
    THIS holy man is recorded in the Martyrology of Tallagh, at the Ides or 13th of April, as Mocammoc Innsi Cain. There is an allusion to him, by Colgan, under the Acts of St. Mochoemog or Pulcharius [feastday March 13]. We are told there, that this holy man was the son of Endeus, son of Cormac, and belonging to the Colla Dachrich race. He flourished on Iniscaoin Island, about the middle of the seventh century. He was Abbot over Inishkeen, on Lough Erne, in the county of Fermanagh…A commemoration has been made of St. Mochaemog, by Marianus O’Gorman, at the present day. Likewise, at the same date, as we read in the Martyrology of Donegal Mochaemhog, of Inis Caoin, had veneration paid him. A similar notice is to be found, at the 13th of April, or at the Ides of this month, in that Irish Calendar, preserved in the Library of the Royal Irish Academy. However, these brief notices give us no particulars, that could afford us any light, regarding his personal history.
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  • Saint Ninnidh of Inismacsaint, January 18

    There is some confusion surrounding the exact feastday of Saint Ninnidh of Inismacsaint, a small island on Lough Erne, County Fermanagh. Canon O’Hanlon first mentions him on 16th January:
    ‘On this day, the Martyrology of Tallagh registers the name of Ninnidh,Leth derc, as having been venerated. Marianus O’Gorman’s Calendar enters his festival on the 16th of January. However, the festival and acts of this saint seem more appropriately referable to the 18th of this month, where they may be seen.’
    On the 18th January, O’Hanlon summarizes the evidence for this date as the feastday:
    ‘Although we do not find any allusion to St. Nennidh, in the Feilire of St. Oengus, at the 18th of January, yet, at this date, both in the published and in the unpublished copies of the Tallagh Martyrology, he is duly commemorated. However, Marianus O’Gorman and Cathal Maguire place the festival of St. Nennius or Nennidh of Inis-mhuighe-samh, at the 16th of October. Other writers of saints’ lives also adopt this arrangement. In the Martyrology of Donegal, on this day, occurs the feast of Ninnidh, Bishop of Inis-Muighe Samh, in Loch Eirne. The calendarist adds, that he was Ninnidh Laebhruise, or Laobruise, who belonged to the race of Enda, son to Niall. Usually he was called Ninnidh Laimhiodhan, as O’Clery states. The book of hymns says, also, that Ninnidh, son of Eochaidh, was Ninnidh Laimhiodhan. His acts are given at some length, by Colgan, in his great collection of Irish saints but on the mistaken supposition, that the Bishop and Abbot of Inismacsaint, sometimes denominated Laobh-dearc, was the same as Ninnidh, the priest who acted as chaplain to the holy St. Brigid, first Abbess of Kildare, and who is sometimes called Ninnidh Lamhghlan, and sometimes Ninnidh Laoimhiodan.
    Under the head of Inis-Muighe-Samh, Duald Mac Firbis enters Ninnidh, bishop, at January 18th. This holy man would seem to have been the son of Ethach, and he was distinguished likewise by the denomination of Laobh-dhearc. It is incorrect to state, that he flourished so early as the fifth century, when possibly he was not then born.’
    Here is the entry in full from the Martyrology of Donegal for 18th January:
    18. D. QUINTO DECIMO KAL. FEBRUARII. 18.
    NINNIDH, Bishop, of Inis-Muighe-Samh, in Loch Eirne ; and he was Ninnidh Saebhruisc, who was of the race of Enda, son of Niall. It was he who was usually called Ninnidh Laimhiodhan, to my knowledge. See the Life of Brigid, chap. 41 . The Book of Hymns states that Ninnidh, son of Eochaidh, was Ninnidh Laimhiodhan.
    So it would seem that some confusion exists around both the exact identity of Saint Ninnidh and his feastday, due to the association of Saint Ninnidh of Inismacsaint with Saint Ninnidh of the Pure Hand who attended Saint Brigid on her deathbed.
    Saint Ninnidh of Inismacsaint, however has a distinct identity as one of the disciples of St Finnian at the great monastic school of Clonard, and as one of the 12 Apostles of Ireland. His memory is still preserved in Fermanagh, and below is a short account of the saint’s life from a local history publication:

    St. Ninnidh, who was a grandson of the High King Laoire, was born in Donegal, and from an early age it was seen that he was interested in religious matters. He was therefore sent to Clonard to be educated under St. Finnian. His fellow students at this establishment were said to be St. Ciaran of Clonmacnoise St. Molaise of Devenish and St. Aidan of Ferns. St. Ninnidh was one of the twelve students supported on the milk of St. Ciaran’s Dun Cow. St. Ninnidh, St. Aidan and St. Molaise were all close friends and St. Ciaran, their colleague, visited Inishmacsaint in 534.

    St. Ninnidh preached along the south shore of Lough Erne making the island of Inishmacsaint (Island of the Plain of Sorrel) his headquarters around 532 A.D. He likely journeyed up and down the southern portion of Lower Lough Erne in a hollowed-out boat, coming ashore at intervals and making his way inland, in order to meet the people and spread the Gospel, no doubt having the odd heated discussion with the local druid. He probably established a little church or residence at Glenwinney (Ninnidh’s Glen), visited Ninnidh’s Hill above Roscor to meditate and pray and quenching his thirst at nearby Ninnidh’s Well. A route led from Inishmacsaint Island to Maherahar and Inishway; thence to Glenwinney where there was a small church; through Urros and Beagh along what was later to become the old coach road from Dublin to Ballyshannon through Magho. The route then turned to Ninnidh’s Hill above Roscor where a small church was established and then through Killybig to another little church at Kilcoo. This route was probably used by St. Ninnidh and the early Christians of the area during rough weather when it was dangerous to go by Lough Erne. 

    He is said to have fasted during Lent on Knockninny, which still bears his name, no doubt making his way there by boat from Inishmacsaint. The saint was bishop over an area stretching from the oustskirts of Derrygonnelly to Bundoran and the saint’s feast day is celebrated on the 18th January, which is the date he died, but the exact year is unknown. St. Ninnidh’s Bell, which was cast and presented to him by St. Senach of Derrybrusk, was still in existence on the island in the middle of the seventeenth century, probably until the dissolution of the monasteries of 1630. Later the Bell was in the Castle Caldwell Museum, and is now in the National Museum of Scotland in Edinburgh. Archdall, writing in the early 19th century stated “The Saint’s Bell is yet preserved here as a precious relique and is holden in so great a veneration that it is often judicially tendered them to swear on”. It is not known who succeeded St. Ninnidh on his death but the next parson mentioned is Fiannamail, descendant of Boghaine, who was slain in 718. 

    W.K.Parke, The Parish of Inismacsaint, (1973).

    Extracts are available online here
    The reference to the bell of St Ninnidh being used as something on which the local people would swear an oath is a motif often seen in accounts of the relics of  Irish saints. It testifies to a living link between the local people and their saint and an expression of, literally, a ‘hands-on’ devotion.

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