Tag: Hagiologists

  • Bi-Centenary of the Birth of Canon O' Hanlon

    Today marks the bi-centenary of the birth of John, Canon O’Hanlon whose monumental Lives of the Irish Saints provided the original inspiration for this blog. Over the years I have developed not only a profound respect for his work but also a deep affection for the man himself. I marvel at how he was able to undertake such detailed research into the Irish saints while exercising the duties of a parish priest and producing volumes of history and poetry as well. The article below, published in the Irish Monthly shortly after O’Hanlon’s death in May 1905, pays a handsome tribute to his literary output. I can only concur though with the writer’s observation that he would have sacrificed the re-publication of the Irish Amercian History in order to secure the publication of the remaining volumes of the Lives of the Irish Saints. For sadly, the Lives for the last three months of the year were still in manuscript form at their author’s death and there they have remained. But on the occasion of the bi-centenary of his birth I salute Canon O’Hanlon for all that he achieved and hope he enjoys eternal rest among the saints of Ireland whose memories he did so much to recover and preserve.

     

    Canon O’Hanlon deserves pre-eminently the title which Dr Russell of Maynooth gave to Dr Matthew Kelly, calling him (in the inscription on certain statues of Irish Saints, presented by him to the College) sanctorum indigetum cliens devotissimus. He was born at Stradbally, in Queen’s County, in 1821…When seventeen years of age, he emigrated to America. In his twenty-sixth year he was ordained priest by the Archbishop of St Louis, Peter Richard Kenrick. After doing priestly duty at St Louis for seven years, his health failed, and he was obliged to return to his native country. Cardinal Cullen appointed him to a curacy in the parish of SS. Michael and John’s, Dublin; and there he remained till he was made parish priest of Irishtown – now after his death divided into two parishes, Ringsend and Sandymount.

    It is on record that Dr Walsh, the present Archbishop of Dublin, often served Father C.P. Meehan’s Mass as a boy, and no doubt he did the same of Father Meehan’s fellow-curate. One of Dr Walsh’s first acts as Archbishop was to name Father O’Hanlon to a canonry in the Cathedral Chapter. Canon O’Hanlon spent the rest of his life beside his beautiful church of St Mary Star of the Sea. We remember how pleased he was when we told him that the author of the favourite hymn, “Hail, Queen of Heaven”, in which that title is given to our Blessed Lady, was Dr Lingard the great historian. As a priest and as a man, he was full of zeal and kindness; and he was indefatigable in the discharge of all his priestly duties. 

    But he was indefatigable also in the one department of literature to which he was wise enough to devote himself almost exclusively. He had indeed tried his prentice hand on other subjects at the beginning of his career, publishing in 1849 at Boston, An Abridgment of the History of Ireland through Patrick Donahoe, founder of the Pilot and Donahoe’s Magazine, both of them carried on still on a finer scale and with greater success than in the time of the founder. In 1851 he published The Irish Emigrant’s Guide to the United States. Would that more of those emigrants would imitate his example and return to do good work in their native land.

    His real work, however, as a writer began after his return to Ireland. In 1855 he published the life of St Laurence O’Toole, which was followed by Lives of St Malachy O’Morgair, St Dymphna and St Aengus the Culdee.  These were the preliminaries to his colossal enterprise, The Lives of the Irish Saints, for which he had been collecting materials for twenty years before he issued his prospectus. This work was issued in parts containing sixty-four pages, illustrated with pictures of ancient Irish Churches, etc; and these were gathered into very fine royal octavo volumes of between 600 and 1000 pages each. In spite of great difficulties he persevered to the end, issuing the November volume last year; and it is understood that the materials for the December volume are ready for the press. It is a pity that the good Canon had not realised even more fully that reward of the faithful confessor complevit labores illius, by issuing the concluding volume of his opus magnum. To secure that completion we could have spared his excellent Irish American History of the United States, which at the age of seventy-seven he had the courage to write out again after it had been burned in the fire that destroyed the printing works of Messrs. Sealy, Byers and Walker, in 1898. It was published two years ago.

    The holy and amiable old man died peacefully and happily on May 15th, 1905, Feast of St. Dympna, one of 3,500 Irish saints of whom he was the historian. May he rest in peace.

    The Irish Monthly Vol. 33, No. 385 (Jul., 1905), pp. 361-363.

     

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  • Women Writers on the Irish Saints

    March 8 is International Women’s Day and so today I wish to acknowledge some of the women writers on the Irish saints whose work I have encountered during research for this blog. I read a good deal of the Victorian popular religious press and am struck by how many opportunities publications such as the Irish Monthly, the Irish Rosary, the Messenger of the Sacred Heart etc. provided for women writers to have their voices heard.  One, whose work I am delighted to reprint here at the blog, is “Magdalen Rock”, the pen name of County Tyrone schoolteacher Ellen Beck (1858-1924). Miss Beck lived in (and indeed rarely left) the village of The Rock, near Dungannon where she had been teaching in the local school since the age of sixteen. Her writings helped to transcend this rather insular existence as I have seen her work syndicated in American and Australian newspapers. I particularly enjoy the monthly feasts series she wrote for the Irish Rosary magazine and you can find her Saints of March article on the blog here.

    The research for my new blog on the Irish Martyrs has introduced me to another lady writer of this era, “Laura Grey”, which I suspect might also be a pseudonym. Unfortunately I have been unable to find out anything about this author but I have one of her papers at my other site here. A writer called Rosaleen O’Neil also wrote very competently about the Irish martyrs in 1905 and I was disappointed not to find any further papers by her or any other information on the woman herself. The two articles I have found can be accessed here.

    Helena Walsh Concannon (1878-1952) was a rather better-known Irish woman writer whose output went well beyond the popular periodical press. A native of Maghera, County Derry she published over twenty books, some (sorry, feminists!) under her married name of Mrs Thomas Concannon. Her husband, Tomás Bán Ó Conceanainn, was a distinguished member of the Gaelic League who shared his wife’s deep Catholic faith and her interests in nationalist politics and Irish history. Helena published a number of articles and books on the Irish saints including Saint Patrick: his Life and Mission in 1931, chapter XVI of which is entitled “Saint Patrick and the Women of Ireland”.  Here she looks at how Saint Patrick evangelized the women of Ireland and the part played by women in his wider missionary endeavours. A century ago she also produced the Women of ‘Ninety-Eight, a study of the female personalities associated with the 1798 Rebellion, long before women’s history was fashionable.  

    Moving on in time brings me to a woman whose work I have on my bookshelves but sadly have not made much use of here at the blog. The Saints of Ireland by Mary Ryan D’Arcy was first published by the Irish American Cultural Institute in 1974. When I read on the back cover that “over the 30-year period of research, her file cards, books and papers threatened to evict the family”,  I immediately recognized a woman after my own heart. Mrs D’Arcy’s book contains eight chapters beginning with Early Irish Saints and ending with Modern Irish Missionaries. Along the way she deals with the Irish saints in Britain and Europe as well as the Irish martyrs of the Reformation period. In the introduction she tells us that her interest started with a prayer book from the old country containing a Litany of the Irish Saints and a desire to know more about these strange and largely unknown names. I have a particular respect for the fact that in a pre-Internet age, she ‘delved into the record of Irish achievement, sorting through libraries in a dozen American cities and carrying on an immense correspondence with scholars and researchers throughout the U.S., in Ireland, England and on the Continent’. No wonder her book required three decades of research!

    Although today is a ‘feast’ on the secular calendar it is my hope that these women writers of the past are now enjoying the company of the Irish saints in heaven whom they honoured here on earth.

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  • How to Honour a Saint – a Medieval Hagiographer's View

    Recently, I came across a rather interesting description by a medieval hagiographer of the various ways in which a saint may be honoured:

    The author of a vita of St. Nicholas, composed sometime in the thirteenth or fourteenth century, tells us how he views the various ways of honouring a saint. If someone celebrated the memory of the saint with all his heart and soul, says this anonymous author, he will not go away disappointed. If someone builds a chapel in the saint’s name, he will confound the devil as well as all his enemies, and God will increase his possessions as he did for Job. If someone writes down the life and miracles of the saint, he will be granted release from sins on the Day of Judgment. And if someone expounds the saint’s life and miracles before other men, he will earn his reward in heaven and eternal life. In short, to honour the saint on his feast day is fine; to build something in his name is better; to write down his life is better still – but to declaim it before others is the best of all.

    Nancy Patterson Ševčenko, The Vita Icon and the Painter as Hagiographer, Dumbarton Oaks Papers Vol. 53 (1999), pp. 149-165 at page 149.

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