Tag: Groups of saints

  • The Sons of Gerán, April 1

    We can begin the month of April with the commemoration of an obscure grouping of saints, known as The Sons of Gerán. How many individuals comprised the group is not recorded, indeed the only information Canon O’Hanlon is able to bring us is the recording of their names on the various Irish calendars:

    The Sons of Geran, or Goran.

    Who these holy persons were has not been known, nor can it be ascertained, at what particular time they flourished. In the published Martyrology of Tallagh, the entry, Mic or “sons of” Gerain, at the 1st of April, will be found, although incorrectly placed by the scribe. The Bollandists notice them, as “Filii Gorani,” at this date, and on the same authority. On this day was celebrated a festival, in honour of The Sons of Gerán, as we find recorded, in the Martyrology of Donegal.

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  • The Sons of Caelan, November 16

    Another of the groups of saints commemorated on the Irish calendars occurs on November 16. The Martyrology of Donegal records:

    THE SONS OF CAELAN, of Mucurt-mór

    The earlier Martyrology of Gorman speaks rather more lyrically of this grouping in its entry:

    16. E.

    No slender slanting fence are Coelán’s sons…
    whilst a note adds ‘From Muccart mór’.
    The index of place names appended to the Stokes edition of the Martyrology of Gorman records that a place called Mucart is mentioned in the Annals of Loch Cé. I have been unable to find out any further details about either the Sons of Caelan or about the locality associated with them. They can thus be added to the long list of Irish holy men whose names are preserved at the date of their commemoration on our calendars, but about whom there is no other surviving information.

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  • Saints Nasad, Beoan and Meldan of Tamlach Mellan, October 26

    We are in County Down for the commemoration of an intriguing trio of saints, Nasad, Beoan and Meldan, on October 26. They flourished in a locality near Loch Bricenn, known today as Loughbrickland, which has a man-made island or crannóg dating back to prehistoric times. In the extract below from a paper of 1905, Canon Lett, a clergyman antiquary, summarizes what is known of them from the Irish calendars and gives an account of an ecclesiastical bell found there:

    As I am writing about the ancient and modern island in Loughbrickland, I would like to say something about the ancient church of this parish, the present name of which is Aghaderg, as I believe it was situated close to the lough…

    In the “Martyrology of Aengus,” at the 26th of October, the gloss on the names Nasad, Beoan, and Meldan is “three saints from Britain, and are [interred] in one church, i.e. Tamlacht Menand at Loch Bricrend, in Iveagh, in Ulidia.” And the ” Calendar of the Four Masters ” mentions but two names “Beoan Bishop and Mellan, of Tamlach Mellan, on Loch Bricrenn.” These authorities would lead one to understand that the ancient church was on the shore of the lough; and though there is no trace of a church or churchyard, there is the name of the townland Ballintaggart, i.e. ‘ the priests’ place.’ Bounding the lough on the west, and adjoining it on the south-east, is the townland of Shankill, i.e. ‘the old church.’ …

    …This interesting spot, which retains the name of Briclan, otherwise Bricrenn, has given the name of the chief, who resided here 2,000 years ago, to the lough and the modern village.

    …A small handbell, of the usual square pattern of ancient Celtic Ecclesiastical bells, was found about the year 1835 at the site of the monastery; it passed into the possession of Mr. Fivey, who resided at Union Lodge on Lough Shark, now called, but erroneously, Loughadian. Mr. Fivey parted with the bell to Mr. Bell, engineer and artist, of Dungannon, who made a collection of Irish objects of antiquity; and, at Mr. Bell’s death, it went, with the other curios, by purchase, to the Museum of the Society of Antiquaries in Edinburgh, where it, no doubt, is, though I have been unable to identify it. A man named Francis Mead, resident in Drumsallagh, who died fifteen years ago, and who had been present when the bell was discovered, described it to me as “an old, squared-shaped bell, of thin brass, one side being burned or broken out in part, and it had no tongue in it.” A pensioner of the Royal Artillery, named David Beatty, who lived near the monastery, and Dr. Mc Kean, who was the dispensary doctor of the district, told me they recollected the finding of the bell, and they likewise described it as above.

    Canon H. W. Lett, ‘The Island in Lough Briclan (Loughbrickland, County Down)’ in Journal of the Royal Society of Antiquaries of Ireland Vol. 35 (1905), 253-254.

    The entry in the Martyrology of Oengus reads:

    26. Nassad, Beoan, Mellan,
    in every way I weave them together

    and I would be most interested to know more of the story behind these three British saints and of how their names came to be woven together in the history of County Down.

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