OMNIUM SANCTORUM HIBERNIAE

Tag: Female Saints

  • Saint Lassar, May 14

    May 14 is the feast day of Saint Carthage of Lismore, a saint with a wealth of hagiographical traditions associated with him. By contrast it is also the commemoration of an obscure female saint, Lassar, one of fourteen saints who share this name, based on the Old Irish word for flame. It occurs too as a name for men, with Saint Molaisse or Laserian being the most famous example. Only one of the female saints Lassar has a surviving Life, a late 17th-century composition which may have been modernised from a Late Middle Irish original. The subject of that Life has a feast day on November 13 at which time I hope to bring some selections from the work. Whether there is any relationship between the various female saints Lassar is hard to fathom, it may be that there are a number of distinct individuals who happen to share the name or it may be that some were commemorated on more than one day. Canon O’Hanlon can only write a few lines on the Saint Lassar commemorated on May 14:

    St. Lassar, or Laisre.

    A record of Laisre is found in the published Martyrology of Tallagh, at the 14th of May, and it is also in the Franciscan copy. From the same source, the Bollandists  enter at this day the festival of St. Lasra, or Lassara, with a reference to what had been said regarding Cassara Virgo—evidently a mistake for Lassara Virgo—placed among the pretermitted feasts, at the 11th of May. On this day, veneration was given to Lassar, as we read, also, in the Martyrology of Donegal.

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  • Saint Inneen of Dromtariff, May 6

    The female saint commemorated today, May 6, is interesting on two counts. First, because her festival is not actually recorded on the calendars but is preserved in popular devotion and secondly because she has no proper name. Irish readers will recognise the word iníon, ‘daughter’ in the anglicized word Inneen. Folklore records that she was one of three sisters, her sibling Lateerin has an interesting tale associated of her own to which we will return on her own feast day of July 24. Here is a brief introduction to Saint Inneen from a contributor to the Journal of the Cork Historical and Archaeological Society, who wrote under the pseudonym ‘Mananaan Mac Lir’:

    The 5th of May is the festival of a nameless saint who is known as An Inghen Buidhe a Drom Tarbh, i.e. “the yellow (haired) daughter of Dromtariff” (“the ridge of the bull”). The local tradition is that SS. Lateerin of Cullin, Lassera of Killossory, in Kilmeen parish, and this “yellow-haired daughter,” were sisters who led an eremitical life in those three respective and adjoining parishes in Duhallow. One night the angels came down from heaven and made a tochar  i.e. “causeway,” from Killossory to Dromtariff, and thence to Cullin, so that those holy women might the more easily meet and converse with one another. The “patron day ” at Killossory is now discontinued, but a large “patron” isstill held at Dromtariff holy well on each recurring May 5. The locality of “the yellow-haired daughter’s” holy well — about one hundred and fifty yards south of Dromtariff grave-yard and overlooking the majestic Blackwater — is shown on the Ordnance Townland Maps for the county Cork, sheet 31.

    Journal of the Cork Historical and Archaeological Society, Volume II (1896), 319.

    Canon O’Hanlon has little other information to offer, although he cites May 6 rather than May 5 as the feast day:

    St. Inneen, Dromtariff Old Church, County of Cork.

    In the diocese of Kerry, there is an old church at Dromtariff, in the parish so called, and county of Cork, where a female saint, called Inneen, was venerated, on the 6th of May. According to popular tradition, she was the sister of St. Lateerin, who is likewise popularly known, at Cullin, in that part of the country, and to an older sister, who lived at Kilmeen. It it stated, according to a local tradition, that the angels of Heaven made a road, one night, from Kilmeen  through Dromtariff and on to Cullin, so that the three sisters might the more conveniently visit each other once every week. Much obscurity hangs over their history, as their celebrity appears to be merely local; although, the people, in their part of the country, have a great veneration for those sisters.

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  • Saint Sairnait of Aidhne, May 3

     

    On May 3 we commemorate an Irish holy woman, Sairnait, anglicized as Sourney, who flourished in the County Galway area. Saint Sairnait was related to the family of Saint Colman mac Duagh, and so the account of her below comes from the diocesan history of Killmacduagh by Father Jerome Fahey:

    St. Sairnait.

    We are expressly told that St. Sairnait (St. Sourney) is of the race of Eoghan Aidhne. She was fourth in descent from Eochaid Breac, father of Eoghan Aidhne. She was

    “Daughter of Aedh,
    Son of Seanach,
    Son of Eoghan Aidhne,
    Son of Eochaid Breac,
    Son of Dathy.”

    The date of her birth is not given; but by comparing her genealogy with that of St Colman Mac Duagh, which shall be hereafter given, it will be seen that she stands the same number of degrees from their common ancestor, Eochaid Breac, as does Cobhtach, whose son Conal was great-grand-father of St. Colman Mac Duagh. Hence it may be fairly assumed that Cobhtach and St. Sourney were contemporaries. And as Cobhtach’s father fought in the battle of Claonloch, A.D. 531, we can justly assume that St. Sourney belonged to the middle of the sixth century. She was born of the same princely tribe of which St. Colman was born later in the same century. She is identified by O’Donovan as the same female Saint who is now “corruptly called St. Sourney, to whom there are wells dedicated in the districts of Aidhne, and whose church still stands in ruins in the great island of Aran, in the Bay of Galway.” And we are told by O’Flaherty’s learned editor that “this church is held in the greatest veneration by the islanders.”

    But there is more to commemorate and honour the name of St. Sourney in Aidhne than the holy wells to which O’Donovan refers. St. Sourney’s Church may still be seen in a fair state of preservation at Dromacoo, in the present parish of Ballindereen, at a distance of about three miles and a half from Kinvara.

    Rev. J. Fahey, The History and Antiquities of the Diocese of Kilmacduagh (Dublin, 1893), 32-34.Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.