Tag: Female Saints

  • Saint Ita: The Forgotten Princess

    January 15 is the feast of Saint Ita of Killeedy. In 2006 County Waterford man, James Dunphy, published a book called  St Ita: the Forgotten
    Princess
    .  He brought together a collection of episodes from
    the saint’s Life, the Vita Santae Ytae,
    interspersed with folklore, poems, prayers and photographs from a
    variety of locations identified with the saint. Among the stories Mr Dunphy collected is this one on pages 185-7 concerning the building of
    Gortroe Church, County Cork, from a lady born in 1907 and named in honour of Saint
    Ita:

    Early one morning, Hannah O’Neill, grandmother
    of Ita O’Neill, had a dream, a vision about St. Ita. Many centuries ago,
    their ancestor and his people had lost their lives in a battle in
    Gortroe defending the young Ita from the ‘Mad Prince’. Now, Ita, the
    Warrior Princess, wanted a church and school built on the site of the
    battlefield.

    In the morning before rising, Hannah O’Neill made
    her husband promise he would do all in his power to carry out the
    saint’s wishes and make them known to the people of Clonpriest and the
    surrounding area. Everybody agreed that as a people they should give it
    their best effort. Where was the money to come from, now that times were
    poor? God and St. Ita would provide when the time came, they said. So
    be it.

    ..it was decided they they should go to Lord Ponsonby and
    ask him for a site. He was amenable towards the proposal and not only
    did he provide a site, he donated some money to start the effort going.
    It was suggested that anybody with relations in America should contact
    them and ask them to raise funds for their church too.

    Most had
    relations in Boston, so some of the emigrants went to the Bishop there
    to ask for permission to raise funds. One such emigrant was Sean
    O’Donnacadha from Killbarrymeaden. He came from a parish and townland
    where St Ita was well known and had a job as a foreman in a construction
    company.

    After two years or more, he had a significant amount
    of money raised, but now his troubles began. He had many begging letters
    from churches in Boston and his own county Waterford. His sister and
    her husband told him he should send money home to his mother and orphan
    daughter. He even got threats to hand over the money to some
    undesirables. The honourable man that he was, he refused to bow to any
    of the requests to him and sent the money home with a trustworthy man
    from Gortroe whose father had died.

    When the work began, help
    came from all quarters. All the farmers gave a horse and cart and there
    were several stonemasons among the locals. ..John O’Neill was foreman
    and he devoted all his time to building St. Ita’s church. It was
    finished in 1907, eight years after the Virgin Ita appeared to Hannah
    O’Neill. A beautiful stained glass window which was donated by Hannah
    and her husband John depicts our saint Ita and there is also an
    inspiring picture of St. Ita measuring 6ft by 4ft, which was
    presented by a young girl, Kate O’Neill. It cost the magnificent sum of
    five pounds at that time.

    There is a photograph of this
    painting and it indeed looks most impressive, depicting the saint much
    as Saint Brigid appears in iconography of the period – as an abbess with
    her staff, holding a church in her hand. Nonagenarian Ita O’Neill, born
    in the same year as the church was completed, was looking forward to
    celebrating its centenary and I very much hope that she did.

    What
    struck me about this account was that although these events took place
    in the late nineteenth and early twentieth centuries, they read like
    something straight out of the pages of medieval hagiography. All of the
    classic elements seemed to be there – the sense of place and link to the
    saint, her will revealed through a dream/vision and difficulties in
    fulfilling the saint’s wishes overcome by the fidelity of the humble
    parishioners to the task they had undertaken. I found the sense of
    continuity with the medieval past in this modern narrative quite
    compelling.

    Below are the details of the book from Amazon’s US site:

    Product Description

    St.
    Ita: The Forgotten Princess is the result of inspiration James Dunphy
    received after the death of a dear friend some years ago. In the
    intervening time, he has spent many months in researching the story of
    this unique Saint, who was born a Princess, became a Holy Woman and
    Warrior and who was the cause of the conversion of many to Christianity.
    Her battles with the Druids; her ministry to the people of Munster and
    Leinster in the southern half of Ireland and the story of her own
    spirituality, form the basis of this fascinating story about a woman and
    Saint who is sometimes forgotten in this modern age, but reminders of
    whom appear regularly in churches and placenames around Ireland and in
    the lands where our Missionaries laboured for centuries.

    Time
    and again, Princess Ita, daughter of King Kennfoelad and Queen Necta,
    born on the banks of the River Suir, and with Divine help, proved too
    powerful for the forces of darkness which opposed the introduction of
    Christianity to Ireland.

    The story of St. Ita, her sister
    Eannaigh and her association with her fellow Saints of the time, Declan,
    Brendan, Mochoemog and Finnan is a fascinating one and guarantees that
    St. Ita will never be forgotten in her native place.

    Paperback: 222 pages
    Publisher: Trafford Publishing (January 27, 2006)
    Language: English
    ISBN-10: 1412077788
    ISBN-13: 978-1412077781

     

     

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  • Saint Tuilelaith of Kildare

    On January 10 Canon O’Hanlon brings us an an account of a ninth-century abbess of Kildare. The name of Saint Tuillelaith is recorded in the Irish annals rather than in the calendars.  Her memory was preserved in the works of  the seventeenth-century Franciscan hagiologists, Fathers John Colgan and Michael O’Clery.  The latter, in association with a team of other Donegal Franciscans, produced The Annals of the Four Masters, recording the history of Ireland from earliest times up to their own day. It simply records: 

    The Age of Christ, 882 

    …Tuilelaith,  daughter  of  Uarghalach, Abbess  of  Cill-dara,  died on the 10th of  January… 

    Father Colgan undertook the mammoth task of researching and writing the Acta Sanctorum Hiberniae, but sadly only lived to produce the volumes for the first three months of the year.

     As the name of this successor to Saint Brigid is the only information we have about her, Canon O’Hanlon piously muses on the vocation of Abbess Tuilelaith in Article IV for this day in Volume I of his Lives of the Irish Saints:

    Article IV. St. Tulelacia, or Tuillelaith, Abbess of Kildare. 
     [Ninth Century]
     
    This holy superioress is called the daughter of Huargalach. Her tender soul eagerly imbibed heavenly doctrine, and was wonderfully affected with the things of God. After a time, when she had grown up, she dedicated herself to Him, and took delight in nothing else but in thinking, speaking, or hearing of her Heavenly Spouse, and entertaining herself with His Divine love. She was Abbess of Kildare; and, according to Colgan, she died on the 10th of January, A.D. 882. This date also agrees with one in the Annals of the Four Masters, where she is called Tuilelaith, daughter of Uarghalach. True virtue breathed around her an atmosphere of holiness which all her subjects felt. It seemed something marvellous to meet with one so pure-minded, and so unsuspecting of evil in a world of corruption.

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  • 'Pure was her heart amid the wicked': In Praise of Saint Samthann

    December 19 is the feast of Saint Samthann of Clonbroney, County Longford. She is one of only a handful of women saints to have left a written Life and I have posted some selections from the Life of Saint Samthann here. Although the Life is the most important source of information regarding this saint it is not the only one. She features in a number of other sources including the poem below, attributed to an eighth-century high king, Aodh Allán, son of Fearghal. In it the poet pays tribute to Saint Samthann’s reputation for asceticism and her courage in the struggles of the monastic life:

    “734: Fifth year of Aed Allan.

    Saint Samtain, virgin, of Cluain Bronaig (Longford), died on December 19. It was of her that Aed Allan gave this testimony:

    “Samtain for enlightening various sinners,
    A servant who observed stern chastity,
    In the wide plain of fertile Meath
    Great suffering did Samtain endure;

    She undertook a thing not easy,
    Fasting for the kingdom above.
    She lived on scanty food;
    Hard were her girdles;

    She struggled in venomous conflicts;
    Pure was her heart amid the wicked.
    To the bosom of the Lord, with a pure death,
    Samtain passed from her trials.”

    Charles Johnston, Ireland, Historic and Picturesque, (Philadelphia, 1901), 226.
     

     

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