OMNIUM SANCTORUM HIBERNIAE

ALL THE SAINTS OF IRELAND

  • Saint Ossin and Fifty Monks of Tengaidh, July 19

     

    At July 19 the Irish calendars commemorate a saint Ossin and fifty monks, but as Canon O’Hanlon explains, we can uncover nothing else about them. The number fifty in this context commonly occurs in relation to monks, it is one of the Christian sacred numbers and also one of the traditional Irish divisions of the psalter, known as ‘the three fifties’.

    ST. OSSIN OR OISSEINE, AND FIFTY MONKS, OF TENGAIDH.

    At the 19th of July, the Martyrology of Tallagh registers a festival to honour Ossin o Thergaidh ocus Coeca Manach imbi. From such an entry, we should be inclined to suppose, that Ossin must have been an Abbot, and that he presided over a community of fifty monks, at a place set down as Thergaidh, but more correctly Tengaidh, as given in the O’Clerys’ Calendar. It is difficult to know where this place had been situated. Nor can we find, among the townland names of Ireland, any near approach to it in spelling or in pronunciation…

    At the 19th of July, in the Martyrology of Donegal, we find recorded Oisseine, and fifty monks, of Tengaidh. In the Irish Calendar, which belonged to the Irish Ordnance Survey, there is an entry of this Oseine, at the xiv. of the August Kalends, which corresponds with the present date. We cannot find any other records, to afford satisfactory information regarding St. Oissene and his fifty monks of Tengaidh.

     

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  • Saint Cobhthach, Abbot of Kildare, July 18

    July 18 is the feastday of a ninth-century Abbot of Kildare whom the Irish Annals describe as ‘a wise man and learned doctor’. Below is Canon O’Hanlon’s entry for Saint Cobhthach of Kildare:St. Cobhthach, Abbot of Kildare. [Ninth Century.]

    We are informed by Colgan, that a St. Cobhthach, son of Muiredach, was an Abbot at Kildare, and that he was a man of singular wisdom. He appears to have been venerated, on the 18th of July. In an ancient Irish Poem, his merits have been extolled. It is quoted in the Annals of the Four Masters, and it has thus been translated into English:—

    “Cobhthach of the Cuirreach of races, intended King of Liphthe of tunics,
    Alas! for the great son of Muireadhach.
    Ah grief! the descendant of the comely fair Ceallach.
    Chief of scholastic Leinster, a perfect, comely, prudent sage,
    A brilliant shining star was Cobhthach, the successor of Connladh.”

    How long he ruled there is not recorded, but he probably succeeded Ceallach, son of Ailell, Abbot of Cill-dara, and the Abbot of Iona, who died in Pictland, A.D. 863, or 865.

    The death of the present holy Abbot Cobhthach has been assigned to the year 868, or 869.

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  • Saint Scoth of Cluain Mór Moescna, July 16

    On July 16 the Irish calendars record the name of a holy woman, Scoth, and associate her with a place called Cluain-mór-Moescna. Canon O’Hanlon suggests that this could be the modern Clonmaskill, County Westmeath and raises the possibility that our saint might be the nun of this name mentioned as a relative of Saint Senan of Scattery Island, whose hagiography records that he visited her religious house near Mullingar:

    St. Scoth, Virgin, of Cluain-mor-Moescna, probably Clonmaskill, County of Westmeath. 

    In the Martyrology of Tallagh, at the 16th of July, appears the name Scoth, Cluana moescna. This appears to be identical with Clonmaskill, in the barony of Fertullagh, county of Westmeath . Or it may be Clonmaskill in the parish of Castletowndelvin, and barony of Delvin, in the same county. At an early period after the Anglo-Norman Invasion, Hugh de Lacy built here a castle for his brother-in-law, Sir Gilbert de Nugent, who resided in it for a time, while its ruins now occupy the sides of a quadrangular fort, having had a round tower at each corner. This was anciently the seat of the Barons of Delvin. There is a St. Scota, referred to in the Life of St. Senan, Abbot of Iniscattery. She is called the daughter of Cobhtach, and she is also regarded as his paternal aunt. Her festival is supposed to have fallen on this day. If the identification be correct, she must have been born about or after the middle of the fifth century. Towards the close of his life, St. Senan wished to visit her cell. This must have happened, it seems probable, after the middle of the sixth century. The nunnery of this St. Scoth, or Scota, seems to have been not far from the monastery, which was in the district, known as Irros, in the county of Clare. For an account of the present St. Scota, we are referred by Colgan, to the Martyrologies of Tallagh, of Marianus and of Aengus, at the 18th—probably a mistake for the 16th—of July. Her religious house was situated a few miles northwards from Mullingar. This monastery is supposed to have perished during the Danish wars. The name of this holy woman is entered in the Martyrology of Donegal, at this same date, as Scoth, Virgin, of Cluain Mór Moescna.

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