ALL THE SAINTS OF IRELAND

  • Saint Baoithín, January 9

     

    On January 9 the calendars record the name of a Saint Baoithín (Baithin, Baeithin), but without any further specific information he must remain elusive. Canon O’Hanlon gives this short account in Volume I of his Lives of the Irish Saints:

    Article VIII. St. Baithin. 

    The preservation of a saint’s name is too frequently in our calendars the mere representation of a well-spent life. A festival, in honour of Baithin, is recorded in the Martyrology of Tallagh, at the 9th of January. Nothing more explicit occurs, where Baeithin is simply set down in the Martyrology of Donegal, on this day. His place is not recorded.

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  • Saint Joseph of Tallaght, January 5

    January 5 is the feast of an Irish Saint Joseph, a County Dublin saint associated with the monastery of Tallaght. The calendars record that he was a bishop, but alas, nothing else. Canon O’Hanlon in his account of Saint Joseph focuses for the most part on the monastery at Tallaght and the annual commemoration of its founder Saint Maelruain.  He ends by noting another episcopal bearer of the name Joseph whose death is recorded in the annals in the ninth century:

    Article IV. St. Joseph, Bishop of Tallagh, County of Dublin.

    Many old scenes of monastic life in Ireland are yet venerable and still endeared to popular recollection. Within the walled and enclosed graveyard of Tallagh, where, on a gentle eminence, stands the present Protestant church, the tall tower of a more ancient religious edifice may be seen. This formed the west entrance and porch to the more ancient church, the very foundations of which are now quite obliterated; although early in the present century the building itself had been used for Protestant services. The tower contains in the second story a bell; but above it are opes, in which probably a peal of three small bells had been formerly placed. It is connected by a covered passage with the Protestant church, the vestry of which is the under-part of this old tower. Not far from the site of the obliterated church, and on the southern side of the cemetery, is shown the pedestal of an old stone cross, bedded in the earth, and at the head of a high grave are the arms of an old granite cross, which at one time surmounted the plinth. The intermediate shaft seems to have been broken, nor are its fragments discoverable. Here, it is said, St. Melruan, the patron of Tallagh, lies interred. Every year, on the 7th of July, at Tallagh, and from time immemorial, the inhabitants have been accustomed to walk from the adjoining village in procession, bearing a long pole, crowned with natural flowers, to the site of St. Melruan’s grave. The standard-bearer carries what is locally called “the garland”, seven times in a walking circuit around the grave: then all the processionists return to the village, after prayers have been said at the spot. The pole is carefully set aside, until required for floral decoration the following year. This custom is probably but the remnant of an ancient processional and solemn religious service in memory of St. Melruan. The site of his grave is held to be sacred, and no person is allowed to be interred there. The people are accustomed to measure their family places of interment, as being so many feet or so many yards from the grave of Tallagh’s holy patron.

    Few other antique monuments are now to be seen, although there is a tradition, that very ancient Irish inscriptions had been read on tombs and crosses there during the last century. These have all disappeared, but many are probably buried in the soil beneath.

    This day the published Martyrology of Tallagh registers a festival in honor of Joseph, Bishop of Tamlachtan. In addition to this entry of the calendar, having its origin at his own locality, we read in the Martyrology of Donegal,  that Joseph, Bishop of Tamlacht-Maelruain, set down on this day, was venerated among our national saints. This name was no unusual one, in the early period of our Christian history. It is pleasing to discover, that the chaste spouse of the Immaculate Blessed Virgin Mary gave name to this holy man.

    Under the heading of Tamlacht, Duald Mac Firbis enters the present Joseph, Bishop of Tamlacht Maolruain, for January the 5th. In the Irish Ordnance Survey Extracts for Dublin County his name occurs.

    Another distinguished ecclesiastic of this name is found in our Annals. Under the head of Claun-uais, Duald Mac Firbis and the Four Masters enter Joseph of Ros-mor, who was an eminent bishop and scribe of Cluain-uais. He died in 839. He presided over other churches.

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  • Saint Lochaid of Moville, January 2

    On January 2 the Irish calendars commemorate Saint Lochaid (Lochait) an abbot of Moville, County Down, the monastery founded by Saint Finnian, who was described in the Life of Saint Comgall as ‘the bishop who sleeps amid many miracles in his own city of Magh Bile’. Not a great deal of information has survived about today’s saint, for as Canon O’Hanlon notes below his death is not recorded in the Irish annals:

    Article IV. St. Lochaid or Lochait, Abbot of Magh Bile or Moville, County of Down. 
     
    The religious community presided over by this saint was situated near the head of Strangford Lough. It lay about an English mile to the north-east of Newtown Ards. We learn from the “Martyrology of Donegal,” that the feast of Lochait, Abbot of Magh-bile, had been celebrated on this day.  A similar entry is met with in the “Martyrology of Tallagh,” at the 2nd of January. Although our annals have deaths of various bishops and abbots of Maghbile, yet this holy man’s name does not appear among them. It is difficult, in consequence, to assign his exact place in the local and abbatial succession.

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