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  • Saints Báithéne, Ségéne & Crónán, The Three Clarenigh, January 29

    I have always been intrigued by the adjective clárainech appended to the names of some of our Irish saints, most famously perhaps to Saint Mobhi of Glasnevin. The usual translation given is ‘flat-faced’ or ‘table faced’ and in the case of Saint Mobhi this is described as a result of his rather traumatic birth. He is not the only saint described in this way, however, and at January 29 we have no less than three clarinechs commemorated collectively, Saints Báithéne, Ségéne & Crónán. As Canon O’Hanlon observes ‘why these three saints are venerated on the same day is a problem of difficult solution’. Yes, indeed. Below are his entries for all three from Volume I of his Lives of the Irish Saints, where he suggests that our three saints may have been brothers in the flesh as well as in Christ, and thus there might have been a genetic explanation for their unusual appearance:

     Article  VI. — St.  Baeithin.  

    After  the  introduction  of  seven  foreign saints  at  this  day,  in  the  Franciscan  copy  of  the  Martyrology  of  Tallagh,  the Irish  saints  first  noticed  are  the  three  Clarenigh,’  i.e.,  Baithen,  Segin,  and Cronan. Baeithin,  is  separately  registered  in  the  Martyrology  of  Donegal, on  this  day.  He  is  also  entered  in  the  published  Martyrology  of  Tallagh, but  united  with  two  other saints.  Why  these  three  saints  are  venerated  on the  same  day  is  a  problem  of  difficult  solution.

    Article  VII. — St.  Cronan.  

    We  find  a  St.  Cronan  separately  recorded in  the  Martyrology  of  Donegal,  as  having  a  festival  at  this  date.  He  is  also entered,  but  not  separately,  in  the  Martyrology  of  Tallagh.  Towards  the close  of  life  he  might  repeat,  as  St.  Paul  did  to  the  Ephesians, “I  have fought  a  good  fight;  I  have  finished  my  course;  I  have  kept  the  faith.” Therefore  was  he  a  ready  sacrifice  when  the  time  of  dissolution  was  at  hand.

    Article  VIII. — St.  Seighin  or  Segin.  

    The  Martyrology  of  Tallagh mentions  that  on  the  29th  of  January  a  festival  was  held  in  honour  of  St.Segin.   He  is  united  with  the  two  former  saints. “Na  tri  Clarenigh.  i  Baethini  ocus  Segini  ocus  Cronani,”  is  the  entry  found  in  this  record.  In  the Martyrology  of  Donegal  we  find  entered  on  this  day,  Seighin.  Immediately afterwards  follows  this  notice: — “The  three  Clairenechs  [flat-faced],  were Cronan,  Baeithin,  and  Seighin.”  Perhaps  from  the  physical  peculiarity  attributed to  these  saints,  and  their  feasts  occurring  the  same  day,  we  may suppose  them  to  have  been brothers,  or  perhaps  to  have  been  descended from  some  common  progenitor.

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  • All the Saints of Ireland on Radio Maria

    I am delighted to say that Radio Maria Ireland has invited me to contribute to ‘All the Saints of Ireland’ – a new programme at 7pm (Irish time) on the second and third Fridays of the month. It is a wonderful opportunity for me to share the work I do here at the blog and to make more people aware of the rich heritage we have in our native saints. Tonight, January 20, I will be speaking on some of the monastic saints whose feasts fall in the month of January as well as on the Irish martyr, Blessed Francis Taylor. I will also be addressing the vexed question of our national patroness, Saint Brigid of Kildare’s, alleged relationship to a pagan goddess of the same name. So I do hope you will join me and host Thomas Murphy on Radio Maria for All the Saints of Ireland tonight at 7pm. Details of how to listen to the show can be found at Radio Maria’s website: https://www.radiomaria.ie/how-to-listen/

     

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2023. All rights reserved.

  • Saint Ita: The Forgotten Princess

    January 15 is the feast of Saint Ita of Killeedy. In 2006 County Waterford man, James Dunphy, published a book called  St Ita: the Forgotten
    Princess
    .  He brought together a collection of episodes from
    the saint’s Life, the Vita Santae Ytae,
    interspersed with folklore, poems, prayers and photographs from a
    variety of locations identified with the saint. Among the stories Mr Dunphy collected is this one on pages 185-7 concerning the building of
    Gortroe Church, County Cork, from a lady born in 1907 and named in honour of Saint
    Ita:

    Early one morning, Hannah O’Neill, grandmother
    of Ita O’Neill, had a dream, a vision about St. Ita. Many centuries ago,
    their ancestor and his people had lost their lives in a battle in
    Gortroe defending the young Ita from the ‘Mad Prince’. Now, Ita, the
    Warrior Princess, wanted a church and school built on the site of the
    battlefield.

    In the morning before rising, Hannah O’Neill made
    her husband promise he would do all in his power to carry out the
    saint’s wishes and make them known to the people of Clonpriest and the
    surrounding area. Everybody agreed that as a people they should give it
    their best effort. Where was the money to come from, now that times were
    poor? God and St. Ita would provide when the time came, they said. So
    be it.

    ..it was decided they they should go to Lord Ponsonby and
    ask him for a site. He was amenable towards the proposal and not only
    did he provide a site, he donated some money to start the effort going.
    It was suggested that anybody with relations in America should contact
    them and ask them to raise funds for their church too.

    Most had
    relations in Boston, so some of the emigrants went to the Bishop there
    to ask for permission to raise funds. One such emigrant was Sean
    O’Donnacadha from Killbarrymeaden. He came from a parish and townland
    where St Ita was well known and had a job as a foreman in a construction
    company.

    After two years or more, he had a significant amount
    of money raised, but now his troubles began. He had many begging letters
    from churches in Boston and his own county Waterford. His sister and
    her husband told him he should send money home to his mother and orphan
    daughter. He even got threats to hand over the money to some
    undesirables. The honourable man that he was, he refused to bow to any
    of the requests to him and sent the money home with a trustworthy man
    from Gortroe whose father had died.

    When the work began, help
    came from all quarters. All the farmers gave a horse and cart and there
    were several stonemasons among the locals. ..John O’Neill was foreman
    and he devoted all his time to building St. Ita’s church. It was
    finished in 1907, eight years after the Virgin Ita appeared to Hannah
    O’Neill. A beautiful stained glass window which was donated by Hannah
    and her husband John depicts our saint Ita and there is also an
    inspiring picture of St. Ita measuring 6ft by 4ft, which was
    presented by a young girl, Kate O’Neill. It cost the magnificent sum of
    five pounds at that time.

    There is a photograph of this
    painting and it indeed looks most impressive, depicting the saint much
    as Saint Brigid appears in iconography of the period – as an abbess with
    her staff, holding a church in her hand. Nonagenarian Ita O’Neill, born
    in the same year as the church was completed, was looking forward to
    celebrating its centenary and I very much hope that she did.

    What
    struck me about this account was that although these events took place
    in the late nineteenth and early twentieth centuries, they read like
    something straight out of the pages of medieval hagiography. All of the
    classic elements seemed to be there – the sense of place and link to the
    saint, her will revealed through a dream/vision and difficulties in
    fulfilling the saint’s wishes overcome by the fidelity of the humble
    parishioners to the task they had undertaken. I found the sense of
    continuity with the medieval past in this modern narrative quite
    compelling.

    Below are the details of the book from Amazon’s US site:

    Product Description

    St.
    Ita: The Forgotten Princess is the result of inspiration James Dunphy
    received after the death of a dear friend some years ago. In the
    intervening time, he has spent many months in researching the story of
    this unique Saint, who was born a Princess, became a Holy Woman and
    Warrior and who was the cause of the conversion of many to Christianity.
    Her battles with the Druids; her ministry to the people of Munster and
    Leinster in the southern half of Ireland and the story of her own
    spirituality, form the basis of this fascinating story about a woman and
    Saint who is sometimes forgotten in this modern age, but reminders of
    whom appear regularly in churches and placenames around Ireland and in
    the lands where our Missionaries laboured for centuries.

    Time
    and again, Princess Ita, daughter of King Kennfoelad and Queen Necta,
    born on the banks of the River Suir, and with Divine help, proved too
    powerful for the forces of darkness which opposed the introduction of
    Christianity to Ireland.

    The story of St. Ita, her sister
    Eannaigh and her association with her fellow Saints of the time, Declan,
    Brendan, Mochoemog and Finnan is a fascinating one and guarantees that
    St. Ita will never be forgotten in her native place.

    Paperback: 222 pages
    Publisher: Trafford Publishing (January 27, 2006)
    Language: English
    ISBN-10: 1412077788
    ISBN-13: 978-1412077781

     

     

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2023. All rights reserved.