OMNIUM SANCTORUM HIBERNIAE

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  • Saint Foelchu of Finglas, September 24

    A County Dublin saint, Foelchu of Finglas, is among the Irish saints commemorated on the Irish calendars at September 24, as Canon O’Hanlon records:

    St. Foelchu, of Finglas, County of Dublin.

    Colgan tells us, that among those Saints, who were buried and venerated at Finglas, in the Dublin diocese, may be found a St. Foelchu. The time when he flourished is not known, but it seems to have been remote. His name, place, and feast are solely entered in our calendars. A festival in honour of Failchon of Fionughlass, is set down in the manuscript and published Martyrology of Tallaght. The place where he was venerated, is now a village, about two miles north-east from the present City of Dublin, and in the county of the same name. The foundations of a much older church than the present ruined one are yet traceable around the exterior of its chancel… The feast of Faelchu occurs on the 24th of September, according to the Martyrology of Marianus O’Gorman. His commentator adds, that he was of Fionnghlaisi or Findglas. In the Martyrology of Donegal, his feast is entered, at the 24th of September.

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  • Saint Mirren of Paisley, September 15

    On September 15 we commemorate an Irish saint who began his career at the monastery of Bangor under the tutelage of its founder, Saint Comgall, but is today remembered as patron of Paisley in Scotland. Canon O’Hanlon, in the September volume of his Lives of the Irish Saints, begins the entries for this day with an account of Saint Mirren (Merinus, Meadhran, Mirin, Mirrin, Mirren), but below is the account from Bishop Forbes’ work on the Scottish calendars which quotes from the lessons of Saint Merin’s feast from The Breviary of Aberdeen:

    The acts of S. Merinus, in the Breviary of Aberdeen, are very circumstantial. Bishop Merinus was given by his parents to S. Comgal, to be trained in the monastery of Bangor, where he eventually assumed the monastic habit and became prior. His rule was a gentle one. Once, when Finnian of Movilla came to the monastery in the absence of S. Comgal, and asked for milk, of which there was none, the cellarer, at the bidding of S. Merinus, was told to bring some from the cellar, which was accordingly done, and distributed among them that sat at meat. He laid the pains of childbirth on an Irish King who contemned him. He was seen by one of the community in his cell, on one occasion, to be surrounded by a heavenly light, and on another occasion he recalled to life one of the brethren who had fallen down overcome by thirst and fatigue in the valley of Colpdasch. At length, full of miracles and holiness, he slept in the Lord at Pasley, and in his honour the said church is dedicated to God.—(Brev. Aberd. pars estiv. fol. cvi.)

    That a colony from Bangor should come to Paisley is not at all improbable. In the life of S. Kieran, at March 5, in Colgan’s Acta SS. Hib. (p. 461), there is a notice of a S. Medranus, who is mentioned in the lost Kalendar of Cashel with a S. Tomanus:—”SS. Medranus et Tomanus in una ecclesia in Britannica Arcluidensi.”—(Ibid. p. 465 a, note 31.) Paisley is within easy distance of Dumbarton. Colpdasch has not been identified.

    Camerarius, who makes his day the 17th, states that he was Abbot of Newbattle, in the Lothians. This is impossible, but we find traces of him —
    1. In the parish of Kelton, in Kirkcudbright. “There is in the south-east boundary of the parish the vestige of an ancient chapel and churchyard, called Kirk Mirren, now entirely neglected, and of which nothing is known but the locality and the name.”—(N. S. A., Kirkcudbright, p. 170; O. S. A. viii. p. 297.)
    2. In the parish of Kilmarouock, a chapel, still known as S. Mirren’s Chapel (marking by the name of its patron saint some old connection with the abbey of Paisley), stands now in ruins upon Inch Murryn, the largest island of Lochlomond.—(Orig. Par. i. p. 35.)
    3. At Kilsyth there is a remarkable spring, on the south of Woodend, called S. Mirrin’s Well.—(Orig. Par. i. p. 43.)
    4. In the parish of Coylton is a farm called Knock Murran.—(N. S. A., Ayr, p. 656.)
    5. In the parish of Edzell, on the south side of the Korth Esk, is the burn of Murran, but there are no distinct traces of his memory anywhere on the east coast of Scotland.
    Alexander Penrose Forbes, D.C.L. Bishop of Brechin, Kalendars of Scottish Saints, (1872), 397-398.

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  • Saint Sillán of Imleach Cassain, September 11

    Saint Sillán, commemorated on September 11 on the Irish Calendars, has a strange legend attached to his name preserved in the scholiast notes on the Martyrology of Oengus. I have appended this to Canon O’Hanlon’s entry below on the life and locality of Saint Sillán, whom the calendars associate with both counties Donegal and Louth:

    St. Sillán or Siollan, of Imleach Cassain, in Cuailgne, or of Imleach-caoin, in Tir-Aedha.

    This holy man lived at an early period. He is commemorated in the “Feilire” of St. Aengus, at the 11th of September, and with praise. However, the scholiast has added a foolish and incredible legend in reference to him. A festival is also recorded in the Martyrology of Tallagh, at the 11th of September in honour of Sillán in Imlig Cassain, of Cuailgni. The district of Cuailge — now Cooley— was a mountainous tract in the north of Louth County. Although now in the Leinster province, it once formed a part of Uladh. Imleach Cassain’s modern equivalent must be sought for in some townland denomination not far from Carlingford Lough or Dundalk Bay. By Marianus O’Gorman, the festival of Sillán has been set down at the 11th of September. At the same date, in the Martyrology of Donegal, his name also appears, as Siollan, of Imleach Cassain, in Cuailgni; or of Imlach-caoin,in Tir Aedha, and, he is said to have been interred or honoured, at Inis Cameda, in Loch Eirne. Tir Aedha is now commensurate with the barony of Tirhugh, in the southern part of Donegal County, and there Imleach-caoin was situated, state the O’Clerys. The ancient name of Inish Coimeda may not at present be easily discovered, among the many modern designations that are applied to the numerous islands, which dot the surface of the beautiful Lough Erne. Veneration for this saint prevailed in Scotland, and his name is registered in the Kalendarium Drummondiense, at the iii. of the September Ides, corresponding with the 11th of the month.

     

    From the Martyrology of Oengus:

    B. iii. idus Septembris.

    Paiss Prothi Iacinthi,
    ba co nimbud galair,
    Sillán salm cech lobair
    i nImbliuch cain canair.

    11. The passion of Protus and Hyacinthus:
    it was with abundance of sorrow.
    Sillán, the psalm of every sick man,
    is sung in fair Imbliuch (Cassain).

    Notes

    Sillán, i.e. from Imbliuch Cassain in Cualnge. salm, i.e. oratio, of every feeble one, i.e. every one who used to be in sore sickness: for this was the wish of them all, to see the hair of Sillán’s eyebrow so that they might die swiftly, for this was the peculiarity of that hair, every one who would see it in the morning died at once. Now Sillán happened (to come) to Lethglenn, and Molaisse comes early in the morning round the graveyard. Sillán of the Hair happens to meet him. “This hair,” says Molaisse, “shall not be killing every one,” plucking it out perforce. Then Molaisse, after seeing the hair, dies at once, and hence Sillán dictus est (Sillán of the Hair).