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  • 'The Prayers of the Saints I have Loved' -The Hymn of Cuimin of Connor

    To mark the Feast of All the Saints of Ireland, here is a translation of the text of a hymn, attributed to Saint Cuimin of Connor. I first encountered this text through reading the entries for the feastdays of the saints in the Martyrology of Donegal, where individual verses from the hymn were appended to the calendar. I longed to be able to read the entire work and have finally tracked down two different translations of it. Both were made in the nineteenth century, the first by Eugene O’Curry, and the second some years later by Whitley Stokes. In the O’Curry translation below you will see that each stanza begins with a promise to tell us what an individual saint loved, and being early Irish saints what they all loved, of course, was the practice of the ascetical life. This translation was published as an appendix to The Calendar of Irish Saints, an edition of The Martyrology of Tallaght issued in 1857 by Irish priest and scholar Father Matthew Kelly. I have taken this copy though from the diocesan history of Down and Connor by Father O’Laverty. So, on this happy day (and every day) may Patrick of Ard Macha’s city, Colum Cille, the famous and Brigid of the benedictions, together with all the saints of Ireland, bless and protect this country and her people!

    Patrick of Ard Macha’s city, loved
    The son of Calphurnn, a noble rule,
    From Shrovetide to Easter to refrain from food,
    No penance of his was a greater penance.

    Colum Cille, the famous, loved,
    Son of Feidhlimidh, in his pilgrimage,
    Never to take in a week into his body.
    As much as would serve a pauper at one meal

    Bridget of the benedictions, loved
    Perpetual mortification beyond womanhood.
    Watching and early rising,
    Hospitality to saintly men.

    Mochta of Lugh-magh loved,
    By law and by rule,
    That no rich food his body should enter.
    For the space of one hundred years.

    The hospitable Feichin of Fabhar loved,
    It was not a false mortification
    To lay his fleshless ribs
    Upon the hard rocks without clothes.

    Ciaran the famous, of Cluain, loved
    Humility from which he did not rashly swerve,
    And he never spoke that which was false;
    Nor looked upon a woman from his birth.

    Beo-Aedh loved friendship
    With all the saints of Erinn;
    A strangers’ home, and presents
    He would give to every person.

    Molaise of the lake loved
    To be in a hard stone cell;
    Strangers’ home for the men of Erinn,
    Without refusal, without a sign of inhospitality.

    Brendan loved perpetual mortification
    In obedience to his synod and his flock,
    Seven years upon the great whale’s back
    It was a distressing mode of mortification.

    Mide loved much of fosterage,
    Firm humility without dejection;
    Her cheek to the floor she laid not,
    Ever, ever, for love of the Lord.

    Since she bound the girdle upon her body,
    And what I know is what I hear.
    She ate not a full or sufficient meal,
    Monuinne of Sliabh Cuilinn.

    Caoimhghin loved a narrow cell,
    It was a work of mortification and religion,
    In which perpetually to stand,
    It was a great shelter against demons.

    Scuithin of the sweet legends loved —
    Blessings on him who hath done so –
    Beautiful and pure maidens.
    And among them preserved his virtue.

    Cainnech of the mortifications loved
    To be in a bleak woody desert,
    Where there was none to attend on him
    But only the wild deer.

    Ailbhe loved hospitality;
    That was not a false devotion
    There came not into a body of clay
    One who gave more food and raiment.

    Fionnchu of Bri-Gobhann loved,
    The blessing of Jesus upon his soul,
    Seven years upon his chains,
    Without ever touching the ground.

    Dalbhach, the beautiful of Cuil, loved
    To practice firm repentance;
    He put not his hand to his side
    As long as he retained his soul.

    Barra, the torch of wisdom, loved
    Humility towards all men;
    He never saw in pressing distress
    Any person whom he would not relieve.

    Mochuda of the mortification loved,
    Admirable every chapter of his history.
    That before his time no person shed
    Half as many tears as he shed.

    Colman, the comely, of Cluain loved
    Poetry by the sweet rules of art;
    No one whom he praised as faultless
    Ever came to evil afterwards.

    Fachtna, the generous and steadfast, loved
    To instruct the crowds in concert;,
    He never spoke that which was mean
    Nor aught but what was pleasing to his Lord.

    Senan, the noble invalid, loved —
    Good was every response of his responses —
    To have thirty diseases in his body,
    A sufficient mortification to the sage.

    Enda loved glorious mortification
    In Arann, triumphant virtue!
    A narrow dungeon of flinty stone,
    To bring the people to heaven.

    Fursa, the truly pious loved,
    Nothing more admirable are we told of,
    In a well as cold as the snow.
    Accurately to sing his psalms.

    Neassan, the holy deacon, loved
    An angelical, pure mortification.
    There never came past his lips
    Anything that was false or deceitful.

    Mac Creiche, the devout, loved
    A hard and undefiled dungeon,
    From Shrovetide to Easter would he subsist
    Upon only bread and cresses.

    Lachtain, the champion, loved
    Humility, perfect and pure.
    Stand through perpetual time
    Did he in defence of the men of Munster.

    Mobeog, the gifted, loved,
    According to the Synod of the learned,
    That often in bowing his head.
    He plunged it under water.

    Jarlathe, the illustrious, loved —
    A cleric he, who practised not niggardliness —
    Three hundred genuflexions each night,
    Three hundred genuflexions eaeh evening.

    Ulltan loved his children,
    A dungeon to his lean side.
    And to bathe in the cold water,
    And the sharp wind he loved.

    Ceallach Mac Commaic loved
    Mortifications which afflicted his body,
    Blindness, deafness, lameness.
    Were assigned to him— an unhappy case.

    Ruadhan, king of Lothra, loved
    A malediction which was merited.
    No angels displeasure attended
    Any cause which he loved.

    Fiachna loved true devotion,
    To instruct the people in multitudes,
    He never spoke a despicable word.
    Nor aught but what pleased his Lord.

    Benignus, the illustrious, loved —
    The noble, perfect teacher —
    That so as he could repeat a prayer.
    He spent not without reciting Latin.

    Molua of Cluain-fearta loved
    Humility, glorious and pure.
    Submission to tutor, submission to parents,
    Submission to all men, and under distempers.

    I am Cumin of Connaire,
    Who hath practised mortification and chastity,
    The party in which I trust are the best,
    The prayers of the saints I have loved.

    Rev. James O’Laverty, An Historical Account of Down and Connor, Ancient and Modern, Volume V (Dublin, 1895), 233-245.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • 'Venerable, aged Simeon'

    I was surprised to see that the entries for the saints of October 8 begin in the Martyrology of Gorman with this lovely verse in praise of Saint Simeon:

    8. a.

    Símeon sruith saeglac[h]
    ro gab Ísu ollán,
    ar gecaib a gellamh

    ‘Venerable, aged Simeon
    who received great ample Jesus
    on the branches of his white arms’.

    A commentator has added in Latin ‘ipse accepit eum in ulnas suas, Luc. ii. 28‘. I could not find Saint Simeon commemorated on this day in any of the other Irish calendars, and as he is commemorated in the East on February 3, I wondered where the 12th-century Irish calendarist, Marianus O’Gorman, sourced this October feastday. The translator of the Martyrology of Gorman, Whitley Stokes, does not comment on this particular feast in his discussion of the Biblical saints found on this calendar but notes that ‘Gorman, as a rule, agrees with the western martyrologies’. And indeed the Roman Martyrology at October 8 records: ‘The same day, the birthday of the blessed Simeon, an aged man, who, as we read in the Gospel, took our Lord Jesus in his arms’.

     I will close with the Song of Simeon in Irish, taken from the translation of the New Testament by Canon Coslett Quinn:

    A Thiarna, is anois a cheadaíonn tú do do sheirbhíseach imeacht faoi shíocháin, de réir do bhriathair;
    mar tá mo shúile d’eis do shlánú a fheiceáil,
    an slánú a réamhullmhaigh tú os comhair na gciníocha uile,
    an solas a tharbharfadh eolas ort do na Gintlithe,
    agus an solas a bheadh ina ghlóir do do mhuintir Iosrael.

    Lúcás II, 29-32.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • Four Tipperary Saints – Forthcoming Title from Four Courts Press

    Four Tipperary Saints

    The lives of Colum of Terryglass, Cronán of Roscrea, Mochaomhóg of Leigh and Ruadhán of Lorrha

    Translated into English by Pádraig Ó Riain

    When St Patrick was leaving Munster via the Little Brosna river, close to Tipperary’s northern boundary, he is said to have given a blessing to the province’s people, its men, women and children. Much of this blessing must have lingered over north Tipperary, because no fewer than four of its saints were made the subjects of written Lives, Ruadhán and Colum from the neighbouring parishes of Lorrha and Terryglass, Crónán of Roscrea, and Mochaomhóg of Leigh in Twomileborris. The Lives written for these saints in Latin, translated here for the first time into English, contain much that is of interest, not only to Tipperary people, but to all who wish to know more about the history of early Irish Christianity. Written many centuries after the golden age of the saints, these texts tell us a great deal about the fortunes of their churches, and about the aims and associations of the communities devoted to them. Pádraig Ó Riain, in this new translation, gives access to these four Lives to a brand new audience.


    Pádraig Ó Riain is Professor Emeritus of Early and Medieval Irish at University College Cork, and the previous holder of Visiting Professorships at Bochum and Freiburg in Germany and at Aberystwyth in Wales. He is a former holder of the Parnell Fellowship at Magdalen College, Cambridge, and was the first Irish scholar to be awarded the Humboldt Prize. A former President of the Irish Texts Society and a former Member of Council of the Royal Irish Academy, Professor Ó Riain is the author of numerous publications on Irish hagiography, placenames, personal names, and textual transmission. He is the author of the best-selling A dictionary of Irish Saints (2011).

    Paperback
    160pp; ills. November 2014
    ISBN:
    978-1-84682-550-7
    Catalogue Price: €19.95
    Web Price: €17.95