Canon O’Hanlon brings a brief account of two early but obscure saints commemorated on June 5:  Niadh and Berchan of Cluain Aodh Aithmeth. His authority is a manuscript calendar belonging to the 19th-century scholar, Professor Eugene O’Curry. He further draws on the 17th-century hagiologist, Father John Colgan’s Trias Thaumaturga, in locating our saints’ territory in County Meath according to a reference in the Tripartite Life of Saint Patrick (book 2, chapter 10):

Saints Niadh and Berchan of Cluain Aodh Aithmeth, in Luighne.

The 5th of June is dedicated to the memory of St. Niadh and of St. Berchan. Both were connected with Cluain Aodh Aithmeth, in Luighne. The Luaighni of Teamhair were a people in Meath, and the position of their district seems determined, by a passage in one of St. Patrick’s Lives. The Church of Domhnach-mor-Muighe Echenach is placed within the territory. It lay upon the banks of the Boyne. The identification of a modern designation for the ancient Cluain Aedha Aithmet proves a more difficult matter, for the topographer and historian.

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We close the month of May with the commemoration of a saint associated with the important County Meath foundation of Slane. Saint Maelodhrain was presumably a successor to the monastery’s founder, Saint Erc, but Canon O’Hanlon is unable to establish when his tenure as abbot was. Indeed, there is so little information, apart from the recording of Saint Maelodhrain’s commemoration at this date in the Martyrology of Tallaght, that the account from Volume VI of the Lives of the Irish Saints is mostly taken up with a history of the site. Of particular interest is the tradition that the seventh-century Merovingian prince Dagobert was educated at Slane. Professor Jean-Michel Picard has written about the Irish exile of this royal figure so perhaps I shall explore this episode at a later date:

St. Maelodhrain, of Slane, County of Meath.

At the 31st of May, the Martyrology of Tallagh  records an entry, regarding Moelodran of Slaan. The Bollandists  have as a festival, at this date, Moeldranus Slanensis, and following the same authority. This place —deriving its name from Slanius a former monarch of Ireland —was situated near the River Boyne, and in the County of Meath. It is now known as Slane, where it is said St. Herc, or St. Erc, became its first bishop, in the time of St. Patrick, by whom he had been consecrated. To St. Erc is attributed the foundation of a hermitage near the beautiful Hill of Slane, over the winding and picturesque course of the Boyne River. It is situated to the south of the town, and it is said, but incorrectly, that Regular Canons of St. Austin were here established. It was celebrated during the early ages of Christianity, and according to tradition, Dagobert, King of Austrasia, was here educated. Slane was frequently pillaged, by the Northmen. The Franciscans seem to have occupied the hermitage of St. Erc during the middle ages. The hermitage  lies within the Marquis of Conyngham’s Demesne, on the northern bank of the river, and immediately below the castle, embosomed within the dark shadows, in a grove of ancient yews. Considerable portions of this picturesque building still exist. Near the site of his original church are the ruins of a fine old Franciscan monastery, founded A.D. 1512, erected by Christopher Fleming, Lord of Slane, and by his wife, on behalf of two Franciscan Friars, who then dwelt in St. Erc’s hermitage, and for the order to which they belonged. This Priory was suppressed, in the 38th year of King Henry VIII., and it was re-granted to the Flemings, whose possessions were forfeited to the crown, after the Insurrection of 1641. On this day, a festival to honour Maelodhrain, of Slane, was celebrated, as we read in the Martyrology of Donegal. With his parentage and period, we are not acquainted.

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On May 27 the Irish calendars remember a a County Meath bishop, Saint Ethern of Donoughmore. Following the work of the nineteenth-century scholar John O’Donovan, Canon O’Hanlon places the saint’s locality of Domhnach-mór-mic-Laithbhe ‘the great church of the son of Laithbe’ near Slane, a position which is still accepted by the recent authoritative work, A Dictionary of Irish Saints. Professor Ó Riain, however, adds that Saint Ethern was himself the son of Laithbe, alluded to in the place name and that May 27 probably represents an octave day of the May 20 festival of Saint Mac Laithbhe. He also quotes from the Patrician texts in the Book of Armagh that among the churches founded by Saint Patrick in Meath was a great Domhnach ‘for the son of Laithbe’ which may have been Donoughmore. Thus this would place our Bishop Ethern among the earliest of the Irish saints. Canon O’Hanlon brings us the details from the calendars:

St. Ethian or Ethern, Bishop of Donoughmore Mic-Laithbhe, in Mughdorna.

In the Martyrology of Tallagh, this saint’s name appears, at the 27th of May, as Ethirn, Bishop of Domhnach mor. On the same authority, the Bollandists enter Ethernus, Episcopus de Domnach-Mor. There was a Mughdhorna-Breagh in Ireland, but its position is not well known. From the church of this saint having been here placed within the territory of Mughdorna, Dr. O’Donovan thinks it highly probable, he must have been connected with Donoughmore, near Slane, and in the county of Meath. The Martyrology of Donegal enters a festival on this day, in honour of Ethern, Bishop, of Domhnach-mór-mic-Laithbhe, in Mughdorna. Under the head of Domhnach-mic-Laithbhe, likewise, Duald Mac Firbis enters Bishop Ethern, for May 27th.

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