23 July is the feastday of a 10th-century holy man who, like many other of the saints, struggled to reconcile the demands of ecclesiastical office with the desire to pursue an eremitical life. Canon O’Hanlon tells us what is known of Saint Caencomhrac:

The Martyrology of Tallagh, registers a festival in honour of Cain Comrac, Innsi Oendaimh, at the 23rd of July. Whether, as written, there be a composite meaning attaching to the present proper name, or whether it be a simple denomination, we cannot determine. He was born, most probably, in the beginning of the ninth century. This holy man, however, belonged to the Muinter Degha race, according to the O’Clerys. However, in the Annals of the Four Masters, we are informed, that this same Caenchomrac was Bishop and Abbot of Lughmhadh— now Louth—the tutor of Aenegan, son to Eigeartach, and also of Dunadhach, son of Eigeartach, from whom are descended the Ui-Cuinn na mBocht. This account seems to agree with that in the Annals of Ulster and in the Chronicum Scotorum. We may therefore doubt, if Caencomhrac had been bishop, at Cluain-mic-Nois, in the first instance, as we are informed. At what time such an event took place does not appear from any entry in our Irish Annals, so that we are inclined to believe the O’Clerys have been mistaken in their statement. As we are informed by them, Caencomhrac left Cluain, in consequence of the veneration in which he was held there; for, the neighbouring inhabitants reverenced him as a prophet. Then, he went to seek solitude on an Island, at the head of Loch Ribh. This Island of Inse Oendaimh is now known as Inchenagh, or Inishenagh. It is near Lanesborough, in the parish of Rathcline, and in the county of Longford…

The present holy man departed this life, on the 23rd day of July, A.D. 898, according to the “Annals of the Four Masters; in the year 902, according to those of Ulster; and at A.D. 903, according to the “Chronicum Scotorum.” The Martyrology of Donegal, at this same day, records Caencomhrac, Bishop, of Inis Endaimh, in Loch Ribh. Under the head of Inis-Eundaimh, Duald Mac Firbis enters, likewise, Caoncomrac, bishop, at July 23rd. The foregoing are the few particulars that can be recorded, in reference to the position and career of this holy bishop and solitary.

On April 20 we commemorate Saint Sinach, a 7th/8th century abbot of Iniscloghran, the island monastery on Lough Ree founded by Saint Diarmaid.  Canon O’Hanlon has few details of Saint Sinach’s career to bring us, but records the various sources where the details of his commemoration and the date of his death are to be found:

ST. SINAG, OR SINACH, OF INISCLOGHRAN, ON LOUGH REE, COUNTY OF LONGFORD.

[SEVENTH AND EIGHTH CENTURIES.]

THE entry of this saint’s name, without any further distinction, occurs, in the Tallaght Martyrology, at the xii. of the May Kalends, or at the 20th of April. The Bollandists have not a notice of his name, at this day. On the River Shannon’s noble Lough Ree, so beautifully diversified with islands, there is one of singular picturesqueness, formerly Latinized Inisense, or Insulense, and by the Irish called Inis Chlothrinn, said to have derived its name from Clorina, who was sister to Maeve, or Mab, Queen of Connaught… Here, in the sixth century, St. Diarmaid, or Diermit, chose his place of retreat, and he established a monastic institute, where several religious men placed themselves under his direction….If we are to credit Archdall, St. Sinach was an Abbot there; and, this account seems probable, as he has had annalistic commemoration. Of this saint, we know but little. His death, which took place, on the 20th day of April, A.D. 719, is recorded [in the Annals of the Four Masters]. This entry is not to be found, however, in the Annals of Ulster. In the Irish Calendar, now preserved in the Royal Irish Academy, his festival is recorded [as Sionach Innis Clothrann Anno. Dom. 719].

On February 6 the Irish calendars commemorate a saint with close links to Saint Brigid, Bishop Mel of Ardagh. He is also linked to Saint Patrick, with a number of sources claiming that he is the nephew of the apostle to the Irish, being the son of his sister Dareca. This woman was reputedly a mother to no less than seventeen early Irish bishops and saints, which has led some scholars to speculate that she may have been a mother in the spiritual, rather than the biological, sense. Saint Mel figures most prominently in the Life of Saint Brigid by being the bishop who conferred the veil of the religious life upon her.  We can turn now to Volume 2 of Canon O’Hanlon’s Lives of the Irish Saints for an account of Saint Mel’s life:

THE festival, commemorated by the Irish Church, on this day, recalls to our minds, that gratitude we owe to our early Christian missionaries, who helped to gather and labour, in the same field of noble enterprise with St. Patrick… This renowned saint is classed among the primitive fathers of our Irish Church. He was a contemporary, and, it has been asserted, a near relative to the great Apostle, St. Patrick. At the very dawn of Christianity in our island, an illustrious champion and preacher of the Gospel had been already prepared, for a strenuous encounter, with the spirit of darkness. He is named Mel or Melus, in old Latin acts; and, this title was typical of those honied stores of Divine wisdom and of saintly qualities, which had been hived within his breast. A special Life of this holy man is not known to exist. From various ancient Acts of St. Patrick, and of St. Brigid, as also from other sources, Colgan has compiled a Life of St. Mel, and he has admirably annotated it. In like manner, the Bollandists have inserted Acts of Saints Mel, Melchuo, Mune, and Rioc, Bishops, at the 6th day of February. From these authorities shall we chiefly draw succeeding materials, to render intelligible the recorded actions of the holy Bishop Mel, the special patron of Ardagh diocese.

He seems to have been born, in the earlier part of the fifth century. It is said, Saint Mel or Melus was a nephew to the great Irish Apostle Patrick, and whose sister Darerca is named as Mel’s mother.

St. Mel built a famous monastery at Ardagh. At this place, also, it is recorded, he exercised the jurisdiction both of abbot and of bishop. Among other celestial endowments, our saint received the gift of prophecy, whereby he was enabled to predict future events. This was exemplified in St. Brigid’s case, and soon after he had arrived in Ireland from Britain. He foretold the greatness and sanctity of that holy virgin, while yet carried in her mother’s womb. Some time subsequent to St. Brigid’s birth, St. Mel administered to her the Sacrament of Confirmation. In conjunction, probably, with his disciple St. Machaille, Mel likewise bestowed the religious veil on that youthful spouse of Christ. Afterwards, the greatest friendship existed between our saint and the future abbess, as recorded in St. Brigid’s Life.

St. Brigid seems often to have visited St. Mel, when she resided not far from Ardagh. At one time, the king of that district entertained both these holy personages ; and,- a remarkable miracle was wrought by the illustrious abbess, at a banquet, given in their honour. The kindness of St. Mel, interceding with the king for a supposed transgressor, on this occasion, pleasingly illustrates the holy bishop’s character. St. Mel and St. Moelchu—both being regarded as distinct—are stated to have accompanied the abbess, to a synod, which was held at Tailten, in Meath.

It is said, that St. Mel wrote the Acts, virtues and miracles of his uncle, St. Patrick, while this latter holy man had been living for, the great Apostle of Ireland is supposed to have survived our saint five years. For his death, a.d. 466 has been assigned. Mel departed this life, at Ardagh, however, about the year 487 or 488. St. Oengus the Culdee, the Martyrology of Tallagh, Marianus O’Gorman, Cathal Maguire, and the Martyrology of Salisbury, record this holy bishop’s festival, at the present date. It was probably that of his death, which is usually assigned to the 6th of February, and according to accounts left by our Irish hagiographers. This corresponds with the 8th of the February Ides.

Notwithstanding the celebrity of this saint, Mel, Epis.—meaning bishop— is the only entry, in the Martyrology of Tallagh, concerning him. Besides this, we read, in the Martyrology of Donegal, as having a festival on this day, Mel, Bishop of Ard-achadh, in Tethbha. He was a disciple of Patrick, according to the same authority ; but, nothing has been noted, about his relationship. Mel is regarded, as the first bishop over the see of Ardagh, and, he has been constantly venerated as the special patron saint of that diocese.

The Martyrology of Donegal entry reads:

6. B. OCTAVO IDUS FEBRUARII. 6.

MEL, Bishop, of Ard-achadh in Tethbha, disciple of Patrick, A.D. 487. Darerca, sister of Patrick, was his mother.

and the Annals of the Four Masters records his death thus:

The Age of Christ 487. The ninth year of Lugaidh. Mel, Bishop of Bishop of Ard-achadh, in Teathbha, disciple of Patrick died.

Note: The picture below shows a painted scene of Saint Mel and Saint Brigid preaching to the people of Ardagh. It is from Saint Brigid’s church in Ardagh, County Longford.

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