OMNIUM SANCTORUM HIBERNIAE

Category: Saints of Derry

  • Saint Eugene of Ardstraw, August 23

    August 23 is the feastday of the episcopal patron of the diocese of Derry, Saint Eugene or Eogan of Ardstraw. I have previously posted an account of his life and some of his miracles here, but below is a fuller extract from Canon O’Hanlon’s Lives of the Irish Saints, including a wonderful introduction to the Ireland of Saint Eugene’s time as a land of saints and scholars and an equally delightful homiletic flourish at its conclusion.

    ST. EOGAN OR EUGENE, BISHOP OF ARDSTRAW, AND PATRON OF DERRY. [FIFTH AND SIXTH CENTURIES.]

    UNDER the ceaseless labours of blessed Patrick, Ireland soon became a favoured spot in the vineyard of the Church, when sainted men, like the Apostles of old, left all things at his preaching to follow Christ. Princes and nobles were not ashamed to lay aside the pomps of royalty, and to put on the humbler garb of the Christian missionary. Tender virgins were crowding to the cells of Brigid—the Mary of Erin—and consecrating their lives to the service of God and of His poor. Those were truly the ages of faith, when churches and monasteries rose as if by magic on every mountain and in every valley ; when the music of sacred hymns and of Divine psalmody was borne on every breeze, and when that golden era foretold in burning words by Isaiah of old seemed to be fully realized in this Island. “The land that was desolate and impassable, shall be glad, and the wilderness shall rejoice, and nourish like the lily.” Whether viewed in a political or religious aspect, Derry is a spot dear to the heart of the annalist, for hallowed reminiscences cluster round it, and the golden glory of bygone days sheds still their lustre on the See of Eugene and the city of Columkille. From immemorial ages, the “place of the oaks ” was sacred ; for here, even the Druids, it is traditionally held, had one of their most famous colleges. From the Holy Island—for such formerly Derry was—went forth the royal poets, the sage legislators, the learned astronomers, and the well-instructed annalists. There the mystic rites of Druidism were once studied, and there in after times the young aspirant to the priestly dignity underwent his long and arduous novitiate.

    The festival of St. Eogan or Eugene dates from a very early period in the Irish Church, and it was held on this date. The learned hagiologist, Colgan, had intended to publish the Acts of St. Eugene, at the 23rd of August, as may be inferred from his list of unedited Manuscripts. However, these Acts of St. Eugenius, bishop of Ardsrata, are preserved in the Burgundian Library at Bruxelles. They have since been edited and published  by Carolus de Smedt and Joseph de Backer, Bollandist Fathers, under the auspices of the Right Hon. John Patrick, Marquis of Bute. At the 23rd of August, the Bollandists present us with Acts of St. Eugene, by some anonymous writer. A previous commentary is added, with several notes, by Father William Cuper, S.J. These Acts were composed as a panegyric on the saint, and evidently they were intended to serve as a sermon for his festival. Briefly, too, does Bishop Challoner enter his record at this day. The Rev. Alban Butler has a short article in reference to him at this same date, as likewise the Rev. S. Baring-Gould, and the Petits Bollandistes. The Life and Acts of St. Eugene are involved in much obscurity, since the most ancient memoir we possess seems to have been written centuries after his period, and it abounds in legends. Still, it must be observed, there are certain coincidences that correspond or are not irreconcilable with synchronous persons, times and places, as gleaned from independent records.

    Eugene belonged to a Leinster family, on the paternal side. He sprung from the race of Laeghaire Lore, son to Ugaine Mór, from whom the Leinstermen are descended, according to the O’Clerys… We are informed, that Cainnech of Leinster was father of Eugenius, while his mother is named Muindecha, and she belonged by race to the territory of Mugdarnia, in the present county of Down. The illustrious St. Kevin ot Glendalough was a near relative…

    While yet of tender years, Eugene, with a great number of other boys and girls, received his early education with the youthful Tighernach, in the school at Clones. From that place, the child was carried away captive to Britain by marauding pirates, and Tighernach also shared this captivity. We are informed, that the holy and wise Neunyo, also called Mancenus, and who was in Rosnat monastery procured their liberation from the King of Britain. Afterwards, he took charge of their religious training, and he found them to be docile students. For some years, they were under the tutelage of St. Ninnian, together with a holy youth named Corpre, who was afterwards bishop of Coleraine, in Ireland. A second time, Eugene, with his companions, was carried into captivity and brought to Brittany—supposed to be in Gaul —as the pirates were from this latter country. They were detained as slaves in Armorica, by a Gallic King, who obliged them to work in a mill. The passion for reading was still strong with the three holy youths, Tighernach, Eugene and Corpre ; but one day, while thus engaged, the milling business appears to have been suspended, when the king’s steward surprised the students, and roughly ordered the work to proceed. When he left, the youths piously besought the Almighty, to give them a respite from labour, and an opportunity for reading. Instantly, the Angels of God appeared, and kept the mill-wheel revolving, while the youths were reading. When the king was informed about this circumstance, he declared that they should return to Rosnat monastery to continue their studies. Having thus recovered miraculously their freedom, they were again restored to their beloved master, giving thanks to God for the favours bestowed on them. After obtaining his liberty from the king, Eugene studied for some years in the monastery of Rosnat. At length, with the earnest recommendation and prayers of his monks, Nennius was induced to sail for Ireland, with both of his disciples, Tighernach and Eugene. They founded monasteries afterwards in the territory of Lagenia, now Leinster.

    It was on this occasion, that Eugene established the monastery of Kilnamanagh, in Cualann—the modern district of Wicklow—and he there led a life of sanctity, mortification and prayer. Over that house he presided as Abbot, for fifteen years, enjoying a character without stain or reproach. There, too, he moulded the minds of many most illustrious prelates and saints, of whom not the least distinguished is said to have been his nephew, Coemghen or Kevin, who, for his singular and unearthly beauty, was stated by the legend to have been baptized by an angel.

    In obedience to a Divine admonition, Eugene set out for the north to preach the Gospel. Still, it was with some degree of regret; especially as his monks sorrowfully asked him who should be their Abbot, if he departed from them. Their holy superior replied: “Let each one of you become Abbot, and prior, and minister; I, although absent in the body, shall be with you in spirit. I shall hear what you say, even when spoken in whisper, and still more when you speak aloud.” About the same time, St. Tighernach left Leinster, and in conjunction with St. Eugene, he founded a celebrated monastery at Clones, otherwise denominated Gaballiunense ; while another religious domicile was founded at a place, the Latin equivalent of which is Sylva humilis. Both of those holy prelates continued that tender affection and firm friendship they had early formed as school-fellows; and as their respective places were not very far apart, they often enjoyed each other’s society, and formed a spiritual alliance in their companionship. Seeking a suitable place to fix his own residence, Eugene, the son of Cainech, in obedience to orders received, established a monastery at Ardstraw. This is at present the name of an extensive rural parish, and it is merely an anglicized form of the ancient Ard-straha which means the height by or near the bank of the river…There, too, it is believed, that St. Eugene established a primitive See, after he had been consecrated a Bishop.

    Considerable doubt exists as to the precise year of his coming to Tyrone; for while some represent him as having been the disciple of St. Patrick, others with more probability assert, that he was the contemporary of St. Columkille, St. Kevin, and St. Canice. This appears the more certain, from the date of his death, which the Irish authorities fix at a late period in the sixth century; while the year 617, or 618, of the Christian era, has even been stated for that event, by some of our annalists… In the monastery at Ardstraw, Eogan led a most holy life, being distinguished for his miracles and for a spirit of prophecy.

    It is stated, that Eugene was living, about the year 570. Having attained a mature term of years, and a full measure of merit in the sight of God, he was happily called out of this world, some time in the sixth century. Having been seized with a grievous infirmity, which grew on him day by day, calling his monks around him, he received Extreme Unction and the Holy Viaticum, with sentiments of the most pious resignation. When such religious rites had been administered, his monks separated into two choirs, and standing, they alternately chaunted appropriate psalms. During that pious and solemn celebration of the Divine Office, Angels received the soul of Eogan, and bore it to Christ, whom he had so long and so faithfully served. It is most generally allowed by our writers, that St. Eugene of Ardstraw died some time in the sixth century although other authorities have prolonged his life to the seventh. The Annals of Clonmacnoise state, that Eugene died so late as A.D. 618…

    The published Martyrology of Tallagh, at the 23rd of August, inserts a festival in honor of Eoghan, Bishop of Arda Sratha. Somewhat differently spelled is that entry, in the Book of Leinster, at x. of the September Kalends. He is recorded, in the Martyrology of Donegal, at the same date, as Eoghan Bishop, of Ard-Sratha, in Cinel Moain, in Ulster. It is generally thought, that he died on the 33rd of August; for then his festival occurs in all the Calendars. In the Diocese of Derry, the feast of this holy Patron is celebrated on that day for a Bishop and Confessor, as a Double of the First Class with an octave.

    …Like the charming flowers, that cover the face of our fair Island on each returning May-day, and whose places and forms soon fade even from our view, are many of our holy countrymen. The fragrance of their virtues however remains, and after death again they arise and bloom in a state of immortality, while their remembrance is still treasured among our best inheritances. Their examples yet inspire us to labour for the heavenly crown. We should bear in mind to attain such a reward, that four things especially concur in justification : the infusion of grace, the motion arising from grace and free-will, contrition and the pardon of sin. The saints had an early intuition of God’s purpose to make them vessels of election; they corresponded with the Divine call with alacrity and zeal; they were humble and contrite; while such dispositions were sure to give them place among the true followers of Christ on earth, and a high degree of happiness and glory among the beatified in Heaven.

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  • Saint Gobnait of Ballyvourney, February 11

    February 11 is the feastday of Saint Gobnait (Gobnet, Gobnata) of Ballyvourney. A previous post on her life can be found here. Below is a charming account of the saint and her locality, taken from the pioneering work on Irish pilgrimage by Daphne Pochin-Mould:

    St. Gobnet is one of many early Irish saints about whom there is no written record, only a continuing and deep love and devotion amongst the people of the countryside that she had travelled, and a handful of traditional stories. Her connection with St. Abban puts her in the 6th century but there is no further definition to be had about her dates. She was on the Aran Islands and founded a church there and the islanders still honour her on her day, February 11th. The tradition is that she came seeking shelter on the islands from some enemy in Co. Clare. But she was not to remain there permanently, for an angel appeared and told her that that she must go and seek a place where nine white deer were grazing. There she would found a convent and settle permanently, there she would die and there would be, in the Irish phrase, the ‘place of her resurrection’.

    So Gobnet went back to the mainland and travelled over southern Ireland seeking the white deer. There are a number of old Celtic church sites and holy wells bearing her name, and most of these still seem to be venerated and visited. They include a site at Dungarvan, in Co. Waterford, and at Ballyagran near Charleville, the Kerry sites of Dunquin, looking out to the Blasket Islands, and of Cahirciveen. Not till she came to Clondrohid in Co. Cork did she meet any deer, but there she found three white ones grazing. Here is a special stone still venerated in her name, Cloch Ghobnatan, Gobnet’s stone, and it is traditional to carry a coffin deiseal once round this before the burial takes place. Next the saint met six white deer, at Ballymakeera, the next hamlet to Ballyvourney; finally at the latter place she found the full complement of deer.

    St. Gobnet’s little settlement is in a place where one might indeed expect to find nine white deer grazing. The River Sullane, a tributary of the Cork Lee, takes origin in the moorland and rock of the Derrynasaggart mountains, flowing from them into a deep but spacious valley, its flanks checkered with fields, broken with woodland and coppice. Even today one can realize the kind of place it was in the 6th century, little fields amongst trees and grassy stretches of sunlit turf amongst the woods of birch and hazel and oak, where one would come upon deer grazing peacefully. Gobnet’s convent was high up on the slope of the valley, set well above the river, amongst this bosky country where the rock begins to show through the grass, and the fields end against moor and wood; from it there is a great outlook down the river valley.

    There are some pleasant traditions about St. Gobnet and her nuns at Ballyvourney. How a robber tried to build a castle in the glen and how Gobnet resisted him, throwing a stone ball at his constructions as soon as he had begun them and knocking them down. The ball returned to Gobnet of itself; eventually the man tired of his fruitless labour and went away; but the miraculous stone ball is still venerated at Ballyvourney, preserved in a niche in the wall of the old church. Again, another robber came to drive off all the Ballyvourney people’s cattle. St. Gobnet was a great bee-keeper; she turned the bees onto him and he, not unnaturally, fled, leaving behind his prey of beasts. One account makes the rather unnecessary addition of each bee turning into an armed soldier for the attack. St. Gobnet is always represented in art with her bee skip, or beachaire.

    The saint also stopped the plague spreading into the district, by her prayers; when illness did come she was a good nurse. One of her nuns was sick and Gobnet took her to a sequestered glen to recover, praying God that no noise or disturbance would worry the nun. Ever since not even the loudest thunder has been heard in this place. The saint was also noted for her kindness and generosity to the poor; when she was very young she was taking meat to give to the poor. She met her father, who objected violently to these practices, and demanded to know what she was carrying. She was forced to produce her basket, but it was full of flowers into which the meat had been miraculously changed.

    Out of the traditions something emerges; the little community of women on the hillside, with their bees and their garden and a little farm; Gobnet helping the Ballyvourney people and curing their sicknesses. The convent is no longer there but the saint’s help remains, and to ask her assistance the crowds still come both on February 11th and on Whitsunday, when a second big pilgrimage takes place…..

    D.D.C. Pochin Mould, Irish Pilgrimage (Dublin, 1955), 93- 95.

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  • Saint Sárán of Lesan, September 21

    September 21 is the feast of Saint Sárán of Lesan. There are 12 saints of this name listed in the Martyrology of Donegal, our saint is distinguished by the use of his patronymic, son of Tighernach. He is associated in that calendar with the placename Lesan in Sliabh Callan, which a note appended to one of the manuscript copies of the Martyrology of Donegal identifies as Lessan, County Derry. He is also associated with a second locality, Cluainda-acra in Cechair. In a chapter dealing with the parish of Clooney, County Clare in his book The History and Topography of the County of Clare, James Frost writes of this place:

    In the Martyrology of Donegal, under the date of the 21st of September, is found the following entry:—“Saran, son of Tighernach, son of Maenach of Lesan, in Sliabh Callann, and of Cluain-da-acra, in Cehair.” O’Curry was of opinion that this Cluain-da-acra might be the Clooney of Corcomroe.[44] The church is much ruined by time. At a little distance is a holy well dedicated to St. Flannan, where rounds are yet made. In a townland of the parish, called Killeighnagh is a small burial-ground, and in another place named Mooghna, is noticed a little grave-yard and well styled Tobar Mooghna, used by persons suffering from sore eyes.

    [44] See his Letter in the Ordnance Survey Papers relating to Clare, in Royal Irish Academy Library, Vol. xiv., B. 23, p. 314.

    Professor Ó Riain, however, in his Dictionary Of Irish Saints locates the Cheachair on the Longford and Leitrim border.

    Canon O’Hanlon has this short account of our saint in Volume IX of his Lives of the Irish Saints:

    St. Saran mac Tiagharnaigh of Lesan, on Mount Callan, and of Cluain da-acra in Cheachair.

    The name, Saran mac Trenaich, is found in the Martyrology of Tallagh, at the 19th of September; and this entry seems referable to the present date. The O’Clerys state, that the present holy man was the son of Tighernach, son of Maenach. At the end of those saints he commemorates at the 21st of September, Marianus O’Gorman celebrates with eulogy this holy man, invoking his intercession and that of others in the following manner: “Saran, the goodley gem, Tigernach’s son, whom I choose: may they fly with me past tribulation to starry heaven as I ask!” The Irish comment on the text runs: Saran mac Tigernaigh meic Maenaigh ó Lesan i Sliabh Callann ocus o Cluain dá acra isin Cechair. Thus rendered into English: Saran, son of Tigernach, son of Maenach, from Lessan in Sliab Callann and Cluain da Acra in the Cechair.

    At this date, we read in the Martyrology of Donegal, that Saran was of Lesan—said to be identical with Lessan, Londonderry County —in the Sliabh Callann, and of Cluainda-acra, in Cechair. There is a repetition, at this date, of his name, paternity and places, in the Irish Ordnance Survey Copy of the O’Clerys’ Irish Calendar. A corresponding account is to be found in a manuscript copy of that Calendar, once in Mr. O’Curry’s possession. The foregoing entry in the Martyrology has been extracted to furnish it.

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