Category: Irish Saints

  • Saint Columbanus of Ghent, February 2

    February 2 is the commemoration of a tenth-century Irish recluse at Ghent in Belgium. It seems, to judge from the footnotes to Canon O’Hanlon’s entry for Saint Columban, that he has been confused with his more famous namesake, Saint Columban (Columbanus) of Bobbio. It also seems that the saint is commemorated on the day of his enclosure as a hermit, February 2 in the the year 957, rather than on the day of his death, February 15. Canon O’Hanlon relies on the efforts of the seventeenth-century hagiologist, Father John Colgan, to uncover what was known about the Belgian Saint Columban and does not hesitate to give the Scottish calendarist, Thomas Dempster, short shrift for his attempts to claim our saint for his own country:

    ST. COLUMBAN, ABBOT AND RECLUSE, AT GHENT, BELGIUM.
    [TENTH CENTURY.]
    AS during his wanderings, the Trojan exile found the fame of his country extended, by the valour and toil of her chiefs, in far distant lands so, may the Irish pilgrim trace the labours of our saints, not alone on their own soil, but in the remote places of their adoption. At the 2nd of February, Colgan and the Bollandists have given St. Columban’s Acts, compiled from various sources and authorities. This saint, there can be little doubt, was a native of Ireland; and the Belgian writers agree on this matter Yet,  Dempster, with his usual effrontery, tries to make him a Scotchman, and he also assumes Columban was a writer. He says, that this saint always lived in Scotland, and he refers to Molanus, who has not a single word of what Dempster pretended to quote from him. So much for the credibility of Dempster’s statements. Regarding the family and origin of Columban, we have no authentic accounts. He is supposed to have been an emigrant from Ireland, either about the time when Forannan, with his twelve companions, left it for Belgium; or, subsequently, in the year 946, when it has been supposed, Saints Cathroe and Maccallan abandoned their native island, for the shores of the Continent. Yet, it is thought to be still more probable, that our saint had been the responsible leader of a missionary band. Colgan remarks, that as the mission of the two saints, already named, took place, about A.D. 946, as our saint was called an abbot, and as he became a recluse A.D. 957, it seems probable, he was rather the leader of a new missionary band, than a member of that circle of disciples, who followed Saints Cathroe and Macallan. Columban is related to have fled away from worldly honours. Neither does Colgan conceive it probable, that our saint remained as a private individual, under the rule of those holy men, for eleven intervening years, during which Macallan and Cathroe successively ruled over Wasor Monastery.  
    Columban was an abbot, either before leaving Ireland, or after his arrival on the Continent; however, having resigned that dignity, the holy man shut himself up as a recluse, in a cemetery, attached to a monastery at Ghent, on the 2nd of February, A.D. 957. He lived here, exercising most austere penance, for the short space of two years, in this city. His death took place, on the 15th day of February, A.D. 959, according to Sanders. He was buried in the Blessed Virgin’s crypt, before the altar of St. Andrew, at Ghent and, his tomb was a little retired from the entrance, under a stone arch. The name of this saint was invoked as a confessor, but not as a bishop, amongst other patrons of Belgium, in litanies, which were recited, during times of public necessity or calamity. It appears not possible to state more particulars regarding this saint; for, his Acts have either perished, or have not been published. Besides some few notices, recorded of Columban, and drawn from Belgian authors cited by him,  Colgan found other writers, relating matters respecting our saint, which were conformable neither to truth nor to credibility. Like the Apostle St. Paul, this holy man gloried in the testimony of a good conscience, living in simplicity of heart and in the grace of God. He passed away from the world, for which he felt no attachment, to enjoy the happiness of eternal life.


    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • Saint Brigid of Kildare, February 1

    February 1 is the feast of the patroness of Ireland, Saint Brigid of Kildare. Most of the materials relating to Saint Brigid published on my previous blog, Under the Oak, have now been archived here. Below is a new post taken from the collection of Irish saints’ lives by Father Albert Barry. The writer relies heavily on the hagiographical record and thus presents a wonderful account of all of the most famous miracles and incidents from the life of Saint Brigid:

    SAINT BRIGID was born at Foughart (near Dundalk) in the year 449. Her father was Dubthach, and her mother was Broetsech. She was very holy, and worked miracles even in her youth. The young maiden was sent one day to a neighbouring house for meadh for her sick nurse, but got none. She filled her pitcher with water from a well on her way home, and this water became sweet meadh; and when her nurse drank it she became well.

    Her parents wished her to wed one of the many noble youths who sought to marry her; but she longed to give herself to God in the religious state, and answered like Saint Agnes: “I am betrothed to Him who has angels for his servants.” Her brothers met her one day as she was going to help a poor family. The eldest said roughly to her: ” Why do you wander about in this way instead of staying at home? You are unwilling to do the bidding of your father, and cling stubbornly to your own will: you lead a life of virginity to the dishonour and loss of your kindred; but we will overcome your wilfulness, and get you a husband, and thus get friends for our family.” The others, however, moved by her gentle bearing, said: “It is not right to persecute our sister in this way: she has chosen the better part: let her serve God as she likes: and let us not bring guilt on our souls.” The holy dove thus got free from the clutches of her headstrong brother.

    Brigid got the religious veil in the year 467 from Bishop MacCaille, in Uisneach Midhe (W. Meath). “She henceforth”, as an ancient writer says, “led a very holy life, helping the needy in all their wants. She was very modest and humble, never looking on the face of a man, given to fasting, prayer, and good works, spotless and patient, and gladly doing the will of God at all times. She was a consecrated shrine to receive the Body and Blood of Jesus Christ, a temple of God; her heart and mind were the throne of the Holy Ghost, and she shone brightly by her miracles. As a dove amongst the birds, as a vine amongst the trees, as the sun amongst the stars, so was she amongst other women; she helped all who were in distress and danger, healed sickness and kept the angry fury of the sea within bounds. She is the Mary of Ireland.”

    “She looked not on the face of man:
    Nor husband had; nor brother:
    But where she passed the children ran,
    And hailed that Maid their mother.

    O Saint, the favourite of the poor,
    The afflicted, weak, and weary:
    Like Mary’s was that face she bore,
    Men called her Erin’s Mary.”

    A. DE VERE.

    Seven maidens, who had consecrated themselves to Jesus Christ, came and lived with her, and walked blameless before God under her skilful guidance. The holy Bishop MacCaille one day made a feast for them. As soon as they had sat down Brigid said: “Father, first feed our souls with spiritual food.” He then spoke on the eight Beatitudes. When he had ended, she said: “My beloved sisters, we are eight in number, and eight virtues are set before us, let each of us choose one of them.” She herself chose Mercy. She henceforth began her meals with the Word of God.

    Saint Brigid met Saint Patrick soon afterwards, and heard him preaching. Whilst he was preaching she seemed to be asleep. Saint Patrick, after his sermon, said to her: “Tell aloud what you saw in sleep.” She answered: “I had this vision: I saw a herd of white oxen amid ripe corn: and then mottled oxen: then black ones: then sheep and swine: and lastly, wolves and dogs fighting.” Saint Patrick said: “That vision foreshadows the future state of this land.”

    Brigid worked many miracles during her lifetime. Jesus Christ had said: these wonders shall follow after those who have faith: they shall cast out devils in My Name: they shall speak with new tongues: they shall take up serpents: and if they drink any deadly thing it shall not hurt them: they shall lay their hands on the sick, and they shall get better. This promise was fulfilled in this holy Virgin, who was full of faith, whose conversation was in heaven, and who was destined by God to be the Patroness of Ireland.

    Brigid went to Anghaile, County Longford, where the O’Fearghails dwelt, and stayed in a convent of holy virgins. As soon as she went into it the Nuns washed her dust-stained feet, and then poured the water on the limbs of a Nun who was a cripple, and she at once became well. A woman came one day to the convent, bringing a basket of ripe apples from her orchard as a gift for Brigid. A leper was lying on the ground near the door. Brigid said to the woman: “Give some of these apples to that poor leper.” The woman answered: “I brought them for you and your Nuns, and not for lepers.” Brigid said to her: “Your trees shall not bear fruit again.” The woman, on her return home, found her trees withered, and they never bore fruit again.

    Brigid then went home with her Nuns. As they were driving along the road they saw a man with his wife and child working hard in a field under the scorching summer sun. Brigid looked with pity at them as they went about bent beneath their heavy loads in the sweltering heat, and bade the driver of her chariot unyoke the horses and give them to the man to help him at his work. She and her Nuns meanwhile sat down on the roadside. She said to a Nun: “Dig a little in the earth, and a stream of water shall flow; some men are coming, and they shall need to drink.” When the Nun had dug a little in the earth a clear stream of water bubbled up and began to flow along the dusty road. A throng of men, on foot and on horseback, followed by a Chieftain in his chariot, soon afterwards came in sight. They ran at once to the well to slake their thirst. When the Chieftain had learned what Brigid had done he made her a gift of his horses, and then went on his way thanking God and his holy spouses.

    She worked another miracle at this time. Two British wayfarers, knowing her great holiness, said to her: “We are sick and suffer much; we beg you to heal us.” She answered: “Go into the house, and you shall there get food and drink; and I meanwhile will pray to God in the Church for you.” But they said roughly to her: “You heal your own countrymen when they are sick, and you will not do anything for us who are strangers.” She said nothing; but, going into the church, got holy water, and then coming out sprinkled them with it, and they were at once healed. Some pagans, who were standing near, when they saw this miracle, were converted.

    Brigid built a monastery in the year 484 in a meadow amid wide-spreading oak trees, and many maidens flocked to that holy house and strove to walk in her footprints. It was called Cill-dara.

    “In woods of Oriel-Leinster’s vales,
    Her convent home she planted,
    And Erin’s cloistered nightingales,
    Their matins darkling chanted.”

    A. DE VERE.

    Her religious family was spoken of with respect far and wide; and the church of Cill-dara became a place of pilgrimage for all the Irish. Saint Broegan writes: “She was a ladder to heaven for very many souls, and was called by all the chaste Head of the Nuns of Erin.”

    “Saint Brigid is the mother, all men know,
    Of Erin’s Nuns that have been or shall be,
    From great Saint Patrick’s time to that last day
    When Christ returns to judge the world with fire!
    Her life was full of miracles.”

    A. DE VERE.

    Cuinnen of Conneire writes: “Brigid of the blessings loved ceaseless penance beyond womanhood, watching, and early rising, and hospitality to holy men.” She was wont to go forth from the convent on winter nights with another Nun, and to stand, with scanty clothing, for hours, in bitterly cold water, praying and reciting the Psalms.

    Brigid had many visions at this time. She one day saw men clothed in white garments hard at work ploughing the fields throughout the whole island, whilst other men sowed good seed in the furrows. She then saw men clad in black garments, ploughing and uprooting the growing seed. An angel said to her: “The workmen in white garments are Saint Patrick and his holy disciples; the men in black garments are teachers who shall come towards the end of time: they shall uproot the Gospel seed.”

    The Chieftains were ever fighting, like angry dogs, against one another. There was peace, however, wherever Brigid dwelt. Although, as an old writer says, “the whole island was a trembling sod” on account of the endless wars waged by the clans, no blood was ever shed in the neighbourhood of Cilldara during the lifetime of the holy Virgin. Many Chieftains fled to her for shelter, and the monastic church of Cilldara was looked on by all as a safe sanctuary and city of refuge. An ancient writer says: “The veiled Virgin, who drives over the Curreach, is a shield against sharp weapons. No one was found equal to her but Mary: let us put our trust in our Brigid.”

    A Chieftain, dwelling near the convent, came one day to see the holy Virgin, and, when he was leaving, got her blessing. He went home full of gladness. Whilst he was sleeping in his rath that night, a man, who bore him a deadly hate, broke into his dwelling, and, stealing on tip-toe into his bedroom, stabbed him with his own sword, which was hanging at the head of the bed. He drove it deeply into his body, and then fled, thinking he had killed him. The Chieftain screamed, and the inmates of the house rushed in and found him covered with blood. It turned out, however, that he was only slightly wounded. The Chieftain thereupon said to the bystanders: “Do not bewail what has happened, for the blessing which I got to-day from Brigid has saved my life.” He went early the next morning to thank her, and also gave her many gifts for herself and her Nuns. Brigid coaxed him to forgive the man who had striven to kill him, and, after some time, the two men became friends through her entreaties.

    Brigid was very hospitable and kind to strangers and travellers, and always gave whatever she had to the needy. She was an eye to the blind, and a foot to the lame, and a mother to the poor. Her Nuns one day said to her: “Mother, you give away everything that God gives to us through the hands of charitable Christians; you leave nothing to us, but give all to the poor.” She answered: “Give earthly things to God, and He will give you in return both earthly and heavenly gifts.” A young man one day putting on the clothes of a beggarman came to the convent, and bent down, leaning on a stick, and heaving deep sighs, begged Brigid to give him a sheep as an alms. The holy woman gave a sheep to him. He came back next day and begged her to give him another. She gave it. He came back day after day, until he had got at last the whole flock. He then gave them back. When the holy Bishop Broon had come with some of his Priests to the convent, she took off their sandals, washed their feet, and gave them food and drink as long as they stayed there. She also gave them a rich gift when they were leaving, as she was wont to do whenever a guest was going away. God would not allow Himself to be outdone in generosity, and gave her power to multiply food and drink. Corn and meadh, when blessed by her, often wonderfully increased, like the oil in the house of the widow of Sarepta when blessed by the prophet Elias.

    [Saint Brigid wrote this Hymn,]
    “I would like the viands of faith and true piety: I would like the flails of penance to be in my house,
    “I would like the men of Heaven to be at my house.
    “I would like kieves of peace to be at their disposal:
    “I would like vessels of charity for distribution: I would like caves of mercy for their company.
    “I would like cheerfulness to be in their drinking: I would like Jesus also to be amongst them,
    “I would like the three Marys of illustrious renown: I would like the people of Heaven to be there from all parts.
    ” I would like to be a rent-payer to the Lord, that should I suffer distress, He would bestow a good blessing upon me.”

    Some holy virgins said one day to Brigid: “Mother, why do not water-cresses, on which holy men live, grow in this stream?” She answered: “They shall grow there in future.” She prayed all through the following night to God to work this miracle, and the banks of the stream were thickly covered with water-cresses the next morning.

    Bishop Mel came at this time to see Brigid, and stayed some days at Cilldara. He begged her to go with him to Tailten (Co. Meath) where Saint Patrick was then holding a synod. Whilst she was there she often spoke to Saint Patrick, and got great help from his teaching. He gave Priesthood to Natfraich, and gave him to her to be her chaplain. She then went back to Cill-dara. As Natfraich was one day driving her chariot, she asked him to give a spiritual discourse to herself and to the Nun who was seated by her side. He threw down the reins, and, turning round, spoke of spiritual things to them. The horses, suddenly taking fright, ran down a steep road overhanging a precipice; but they met with no hurt, having been protected by God.

    Nectan Mor, a Pictish King, having being driven from his kingdom by his brother Drust, came to see the holy Virgin, and begged her to pray for him, Brigid foretold to him that he would get back his kingdom, and that God would have mercy on him. It happened as she had foretold; and when he became King once more, he gave Abernethy to God and to her in the presence of her disciple, Saint Darlughdach, who sang Alleluia over the gift.

    The holy Bishop Ercc of Slaine (Co. Meath)  came to see her, and begged her to go with him to Desmumha (S.Munster). As they were going along the road Brigid said to him: “Show me with your hand, where your birthplace is.” He showed it to her, and, seeing that she had a sorrowful look, he said: “Why are you so sad?” She answered: “Because there is warfare now between your family and a neighbouring tribe.” The Bishop said: “I readily believe it, for they are very unfriendly to each other.” Brigid soon afterwards said to him: “Your friends have been beaten in battle and are flying from the field.” He afterwards learned that she had spoken the truth. They went through Hy-Failge and Eoganacht, and came to the rich plain of Feimin. Brigid worked many miracles there. Bishop Ultan wrote them in a book in the year 650. They arrived at length at the home of Bishop Ercc, near Dun Gurbhan, on the seashore. She then saw the southern ocean for the first time.

    She beheld the great sea slowly break on the shore,
    And her heart quickly beat as she list to its roar,
    For a vision it seemed of God on His throne,
    And deep awe filled her soul as she stood there alone.

    Brigid then turned her footsteps towards Aradha Cliach (Co. Limerick). She and her companions got food and shelter on their journey sometimes at the strongholds of Chieftains and sometimes at “houses of hospitality” built alongside the great roads at short distances from each other. They reached Aradha Cliach in a few days.

    Brigid stayed for some time in the golden plain of Aine (near Kilmallock). Whilst she was there she learned that a man was kept as a slave by the King of that country: She went into his rath, but did not find him at home. His foster-father and his children, however, were there. Brigid seeing harps hanging on the wall said to them: “Play for us on your harps.” The young men said to her; “The harpers are, not here, they have gone out on the highway.” A man who was with Brigid then said to them in fun: “Play yourselves on the harps for us, and Brigid will bless your hands so that you may be able to play: do whatever she bids you to do.” They answered: “We will play: let her bless us.” They then took hold of the harps in their hands and began to play. The King heard the music as he drew nigh to the house and asked: “Who is playing?” He learned what happened, and, going in, begged Brigid to bless him also. When she had blessed him she said: “Do you now in turn give freedom to the man who is in chains.” He gave the man his freedom at her request. Brigid then went back to Cill-dara, and soon afterwards heard of the death of Bishop MacCaille, at Cruach-an-Bri Eile (Croghan) in the year 489.

    Saint Conladh, a hermit living in Magh-Liflfe, came to Cill-dara in the year 490, and soon afterwards became Bishop there. He once gave some rich vestments as a gift to Brigid, “but she” as Saint Broegan writes, “gave to the poor even these rich vestments which Bishop Conladh had used when offering the Sacrifice on the festivals of the Lord.” Saint Conladh died in the year 519.

    Brigid and a blind Nun sat side by side, speaking of God and of heaven, one evening as the sun was sinking in the west. The night wore on whilst they were speaking, and daybreak came. The bright morning sun stood on the hilltops, and turned earth and sky to gold. When Brigid saw the fields and trees glittering in the sunshine and sparkling with dew, she felt sad at heart at the thought that her beloved friend could not behold “the beauty of heaven with its glorious show,” and she prayed to the God who had made the sun to give light to her eyes. She then laid her fingers gently on the sightless eyeballs, and the Nun at once was able to see. She feasted her eyes for a long time on the blue sky, the bright flowers, and the green meadows, gleaming with sunlight, and thanked God with her whole heart. Withdrawing her eyes from the lovely scene, and looking at Brigid, she said: “Mother, shut my eyes again, for I fear lest the better I am able to see earthly things the less I shall be able to see heavenly things” Brigid yielded to her wish, and she became blind for evermore.

    Brigid was now always living in thought in heaven. Saint Broegan writes: “Brigid never loved the world, and her thoughts were ever in heaven. She overflowed with faith. She never spoke ill of anyone. She was kind-hearted and charitable, and had no care but for God alone, and God worked more wonders through her than through anyone else. She showed the same love to all, to the servants as well as to her spiritual daughters, to
    beggars, and to the sick.”

    “Bridget never turned away her mind from the Lord, even for one hour, but was ever thinking of Him in her heart and mind. She spent her time diligently serving the Lord, doing wonders and miracles, healing every sickness, until she gave up her soul to heaven.” (Annals of Ireland.)

    When Brigid, soon after she had become a Nun, was one day driving, she saw a giddy youth running wildly along the road. She sent one of the Nuns to fetch him. He would not come to her at first, but the Nun at length coaxed him to go to her. Brigid said to him, as he stood abashed before her: “Whither were you running?” The giddy boy began to laugh, and answered: “I was running towards the kingdom of Heaven.” Brigid said to him: “Would that I were worthy to run with you to-day towards the kingdom of God: pray for me that I may go to that blissful land.” The boy answered: “Saint, pray to God that I may go straight to heaven; and I will pray in turn that you may have everlasting happiness, along with many others” Brigid said to him: “I shall get the Body and Blood of my Lord Jesus Christ from your hand when I am dying.” The boy answered: “Would that you might live long enough to get Communion from me.” He then went away. But Brigid prayed much for him, and he thenceforth led a very holy life, and carefully kept that hand stainless which was to give the last sacraments to the holy Virgin. He was therefore called Ninnidhlamh-glan, Ninnidh of the stainless hand. He became a Priest, and, sailing to Britain, did much good there during many years. He was now once more with Brigid at
    Cill-dara, for her holy life was drawing to an end.

    The snow-white rose whom Christ had made His bride in His blood was about to be planted in the heavenly garden of her Spouse: the busy bee that had been gathering honey during her whole lifetime, was going to where it was stored in the city of God: the wise and faithful Virgin was going forth to meet the divine Bridegroom with the lamp of grace burning brightly in her soul: she was going to drink for ever of the water of life, and to eat for ever of the tree of life. Brigid, the Queen of the South, the Mary of the Irish was dying surrounded by angels, and by her Nuns. She died a holy and happy death, February 1st, in the year 523.

    Her body was buried in the Church, and the Nuns, as Bishop Edmund O’Dwyer writes, kept a fire burning day and night before it: “The hearth burns with Brigid’s unceasing fire, and the ashes do not increase: it is the emblem of her loving soul.” The bodies of Saint Conladh and of Saint Brigid were afterwards placed, one on the right and the other on the left of the altar, in shrines adorned with gold, silver, and precious stones: and golden crowns were hung overhead.

    The relics of the holy Virgin were taken away when the Danes made an inroad into Hy-Failge, in the year 835. Bishop de Burgo writes: “I saw the head of St. Brigid, the Patroness of Ireland, in the year 1770 in the chapel dedicated to her in the Church of Saint John Baptist, at Lumiar, near Lisbon. Her Office and Mass are celebrated February 1st, and the members of the Sodality founded in her honour assist at them. Sheep and cows are brought there to be blessed.” — Hibernia Dominicana.

    Saint Brigid was honoured for many ages in the Irish Church as the special Patroness of ecclesiastical students.

    Rev. Albert Barry, Lives of Irish Saints (Dublin, n.d.), 1-18.


    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • Saint Ite of Kileedy, January 15

    January 15 is the commemoration of Saint Ite of Kileedy, ‘the shining light of the women of Mumhan’, as Saint Oengus the Martyrologist calls her. She is one of a handful of Irish female saints who have surviving Lives and in his account of Saint Ite below, Father Albert Barry has drawn on this rich hagiographical tradition to present a picture of her sanctity and her miracles:

    Saint Ite was born in the year 480, and was of the Deise family. St. Patrick had preached the Gospel to the Deise a few years before her birth. ”Patrick then went into the southern Deise (Co. Limerick), and began to build a Church at Ard-Patrick”, Tripartite. The Deise afterwards went southwards towards the sea (Co. Waterford).

    Ite was fond of fasting and prayer whilst she was still a child. The room where she slept seemed one night to be on fire, but when the inmates of the house rushed into it, they beheld a wonderful light shining from the face of the sleeping girl: and she looked like an Angel. 

    An Angel gave her three precious gems, telling her that the three Persons
    of the blessed Trinity would in future watch over her.

    Her father wished her to marry, but she would not, because she had consecrated her virginity to God. He was very angry with her, but she said to her mother, “Although my father now forbids me to give myself to Jesus Christ, he will one day tell me to go where I wish in order to give myself to God”. She fasted and prayed for three days that the holy will of God might be done in her. On the third day the devil came and said to her, “Alas, you will withdraw yourself and many others from me”. And an Angel at the same time said to her father, ”Why do you hinder your daughter taking the veil of virginity? Ite will be a great and holy virgin before God and His saints. You ought to let her go wherever she wishes. She will serve God in another part of this land.” Her father, therefore, at once allowed her to go away.

    Ite left her father’s house, and on her way heard the devils saying:Woe to us, the Angels of God help her: she will snatch many souls from us.” She went to a neighbouring church and there got the veil of virginity from a Priest, and, led by an Angel, went to the west of Hy-Connail and built a house for herself and some companions at Cluain Creadhail, at the foot of Sliabh-Luachra (Killeedy, Co. Limerick.)

    Ite and her Nuns prayed daily for the people of the place, and many blessings thereby flowed upon them. They, in turn, gave many gifts to her Convent. She had the gifts of prophecy and of working miracles, and she healed many sick persons by her prayers. She once told a holy friend that she had got these gifts from God, because from her youth she had always thought on holy things, and because she had so often prayed to the Blessed Trinity.

    Ite spent many days at a time without food, prayed much, and earnestly strove to bring up young maidens in the fear and love of God. Cuinnen of Conneire says of her:

    Ite loved much the bringing up of youth
    Humility without sadness:
    Her cheek to the floor she laid not:
    Ever, ever for the love of the Lord.

    Since she bound the girdle on her body.
    And I know it since I’ve heard it,
    She ate not a full or sufficing meal,
    Such was Mide.

    Aenghus, in his lives of the Irish Saints, also thus writes of her: 

    ”Ite ever bore great sufferings,
    and was much given to fasting,
    and was the shining
    light
    of the women of Mumhan.”

    She was not only a teacher of youth, but even gave wise counsel to holy and learned men. S. Breanan and S. Mochoemoc owed much to her teaching. S. Breanan one day asked her to tell him what were the three works most pleasing to God. She said: ”Trustful resignation to God of a sinless heart: a guileless religious life: generosity with charity. These three works are most pleasing to God.” He then asked her to say what were the three things most hateful to Him. She answered: “Hatred of men: wickedness in the heart: too great love of money. These three things are very hateful to God.”

    A Nun one day saw three bright balls of light over Ite’s head as she was praying to the Blessed Trinity.

    Ite prayed to God that she might, on a coming feast-day, get Holy Communion at the hands of a very holy Priest. Her prayer was heard, and she was led by an Angel to Clonmacnois, and there ate the heavenly Bread. The holy Priest who gave her Communion afterwards set out for Ite’s Convent, and when he had come to it, asked her to give sight to a blind Monk then with him. She did so, and asked the holy Priest to sing Mass for her. After Mass she gave him a present of the vestments, but he would not take them, saying that he had been forbidden by his Abbot to take any gift from her. Ite then said,Your holy Abbot will not be angry if you take this towel as a gift from me; I will tell you why. One day he came to the Convent of the holy virgin Caireche and she asked to be allowed to wash his feet. Then this holy virgin washed the feet of your Abbot and wiped them with a towel. I give it now to you, and he will be glad to get it when reminded of this fact”. The holy Priest then took the gift, and having got her blessing, went back to Clonmacnois.

    A man, broken-hearted, through the death of his son, came to the Convent, and weeping very much, begged her to bring him back to life. He said: “I will not give over weeping, nor will I leave this house until you bring him back to life.” She answered gently:What you ask is above my merits, and is a work fit only for the Apostles and holy men like them”. But he said: ”I am, above all, sorry because my son lost the use of his speech, so that he was not able to confess his sins; I, therefore, beseech you to get from the Holy Trinity that he may come back to life even for one day.” Ite then said: ” How long do you want him to live if the good God should have pity on you and bring back your son to life?”  The father answered:I will be glad if he lives even for one day.” Ite said: ” He will live for more than seven years from this time.” She prayed earnestly to God, and her prayer was heard, and the child came to life again.

    Her uncle died, and his sons by her wish came to the Convent. She said to them: “My uncle, your father, is dead. Alas, he is now suffering for his sins. We ought to do something to lessen his sufferings. Let each one of you give bread and meat and butter to the poor every day for the next year for the good of his soul. Then come back to me.” They did as she bade them and then came back to see her. Ite said to them: ”Your father has been freed from much suffering through your alms and my prayers. Now go and do the same thing during the coming year and then come back again.” When they had come back at the end of the year Ite said: ”Your father is now freed from his sufferings, but give clothing to the poor and come back once more. They did so, and having come to her again, she told them that their father had at last gone to heaven: ” Your father now enjoys everlasting happiness through your alms, my prayers, but above all through the mercy of God; keep always from the sinful pleasures of this world, that you may not suffer for your sins as he did.” They thanked God and their holy cousin and went home.

    In the year 546 the clan of the Corcoiche of Hy-Figeinte (Co. Limerick), made war on the people of Hy-Connaill. Ite told the soldiers to do penance for their sins before going to battle. They did so, and she prayed whilst they fought, and the small and weak army of Hy-Connaill, through her prayers, won the battle.

    One of her nuns fell into sin and God made it known to Ite. She said: Today one of our family has fallen into sin; I wish to know who among you has become the prey of the ravening wolf?”  Each denied it, but Ite drove the guilty one from the house. However, she took her back afterwards, and, helped by Ite, this nun, led henceforth a blameless life, and did great penance until her death.

    Ite suffered great agony from a cancer that ate away her side, but she bore it gladly from her love for Jesus Christ.

    In the year 569, Ite became very sick, and crowds flocked from all sides to the Convent on hearing of her illness, and, kneeling outside, prayed for a happy death for her whom they loved so much.

    When she was dying she prayed earnestly to the holy Trinity to bless the Priests and people of Hy-Connaill, and with a prayer to the blessed Trinity on her lips she slept in the Lord.

    Holy Mass was solemnly sung for her, and she was buried in presence of a great crowd of weeping people. Many miracles were worked by her both then and afterwards, and she was taken by the people of Hy-Connaill as their patron and protector. She has ever since been called The Brigid of Munster.”

    Her feast-day is kept January 15th.

    Rev. Albert Barry, Lives of Irish Saints (Dublin, n.d.)


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