Category: Irish Saints

  • Saint Cocca of Kilcock, June 6

     

    On June 6 we commemorate the memory of a County Kildare female saint, Cocca (Coca, Coc). Although there is no surviving Vita her memory has lived on in the parish of Kilcock, ‘Cocca’s church’ and in the dedication of a holy well. Interestingly, in one of the footnotes to his account of Saint Cocca, Canon O’Hanlon records that the 17th-century hagiologist, Father John Colgan, was given a list of the churches of County Kildare which showed that her memory had been displaced by that of Saint Gall. Be that as it may, by the time of Canon O’Hanlon a new Catholic church had been built at Kilcock and dedicated to the patroness of the parish. Much of the latter part of his account is taken up with a description of the building but I have omitted this. As O’Hanlon’s account below will also make clear, Cocca of Kilcock is not the only saint to bear this name and it is one which, according to Colgan, she shares with the reputed nurse of Saint Ciarán of Saighir. Another writer, Father Comerford, whose account of Saint Cocca can be read here draws on other traditions that she was a sister to Saint Kevin of Glendalough and to Saint Attracta and that she had embroidered vestments for Saint Columba!

     

    St. Cocca, Cucca, Cuach, Cuaca, or Coc, Patroness of Kilcock Parish, County of Kildare.

    That the present holy woman flourished, at an early period, can hardly be doubted; although it is difficult,for want of satisfactory proofs, to furnish authentic statements, even regarding her identity. What seems certain is, that she lived—most probably long—before the eighth century, when we have a passing record of the place— named Kilcock after her—in our Irish Annals. It means “the Church of St. Coc,” or as Latinized Ecclesia S. Cocceae. Its locality gave name to a parish, within the present barony of Ikeathy and Oughterany, in the county of Kildare. Incidentally, Father John Colgan introduces a St. Cocca, as the nurse of St. Kieran, Bishop of Saigir; but, it cannot be ascertained, that she was the same as that holy woman, whose festival is recorded, at this date. Assuming the Patroness of Kilcock to have been in early years the nurse of St. Kieran, a gentleman well versed in Irish ecclesiastical and profane history has furnished the writer with elaborate notes, referring to St. Cocha and to Kilcock. He suggests, that as she acted in that capacity, St. Cocca may have accompanied St. Kieran to Rome, where he received from the Supreme Pontiff permission to preach the Gospel in Ireland, even before the coming of St. Patrick, its great Apostle. The Bollandists have a notice of this holy virgin, at the 6th of June, but they express only a desire to learn more regarding her, than has been stated by Colgan. The name and feast of St. Choca, virgin, in the province of Meath, Ireland, is commemorated, at the 6th of June, by Chastelain, and also, in Right Rev. Bishop Challenor’s “Memorial of Ancient British Piety.” Already, at the 8th day of January, we have given some notices of a St. Cocca, Cucca, Cuach, or Cuaca, who is called a Virgin of Cill-Cuaiche—said to have been in Cairbre-na-Ciardha—identical with Kilcock, in the north-western part of Kildare County. However, her chief festival seems referable to this date. Again, there was a St. Cuach, or Coiningean, a Virgin, of Fionnmagh Church, and said to have been of Killeen Cormac, county of Kildare, whose feast occurs, at the 29th of April. She flourished, in the fifth or sixth century; and, it has been supposed, she was identical with the Patroness of Kilcock. Indeed, the time, place, and circumstances, concerning her, render it possible enough; however, this is still only a matter for vague conjecture. An Irish comment is added in the table subjoined to the Martyrology of Donegal; and, the writer of it supposes this present saint to have been the nurse of St. Kieran, Bishop of Saigir. However, he advances such an opinion with doubt. Now, as St. Kieran was born in the Island of Cape Clear, off the remote southern coast of Ireland, it seems likely his nurse Cochoea belonged to the same region; but, at all events, she was afterwards placed over the monastic institute of Ross-Bennchoir, near the western sea of Ireland, which was very far removed from Saigir. The present holy woman, we suspect, must be distinguished from that St. Cocha or Cocca, of Ros-Bennchair, who was nurse to St. Kiaran of the former place. This is also the opinion of Father John Colgan. We can only observe, that the present holy virgin is recognised and distinguished as patroness of Kilcock, on the borders of the county of Meath. The localities already alluded to are far distant from each other, having apparently no connexion.

    In the Introduction to the O’Clerys’ Calendar, we are informed, that Cill-Choca is in Meath. When this holy virgin settled there is unknown; but, it is thought, that she presided at Kilcock over a community of nuns, in quality of Abbess, and local tradition has it, that a religious house formerly stood on the spot, lately occupied there by the National School. The Parish Register styles this locality Parochia Sanctge Cogae, while the former church was called Ecclesia Assumptae Virginis de Kilcock…Although the memory of St. Coca was displaced, in former times, to introduce that of St. Gall, still there were local memorials, such as Tubbermohocca, or the Holy Well of Chocca, to perpetuate her celebrity. It sprang as a stream, in what is now an enclosed yard of the town. Kilcock also extends as a town land into the adjoining parish of Rodanstown, in the barony of Upper Deece and county of Meath. In the county of Kerry, there is a townland of Kilcock, divided into the distinct denominations of Upper and Lower. A townland is called Kilcock, in the county of Roscommon, as also a Kilcoke in the Queen’s County, and in the North Riding of Tipperary but, we cannot state if any of these were called after this holy virgin. With regard to the present saint, an entry is found in the Martyrology of Tallagh, at the 6th of June. Moreover, a feast in honour of Cocca was celebrated, on this day, as we read, likewise, in the Martyrology of Donegal. Her festival is noticed by Archdall, at the same date; but, we find it impossible to throw further light on her history or period.

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  • Saint Eoban of Utrecht, June 5

     

     

     

     

     

     

     

     

    On June 5 we commemorate the memory of Saint Eoban, a disciple of Saint Boniface, who shared in the martyrdom of his master. There is a tradition that Eoban was an Irishman, indeed, Canon O’Hanlon and his contemporaries expended much ink and effort in trying to prove that Saint Boniface himself was Irish. What is certain is that Ireland can claim some share of the credit for the Saxon mission to the Germanic tribes of Europe, since Irish monasteries like Rathmelsigi played an important part in training many of the missionary saints who took part. In his account of Saint Eoban below, Canon O’Hanlon recounts the history of the saint’s relics, which were translated on more than one occasion:

    St. Eoban, Martyr, and Assistant Bishop of Utrecht, Holland. [Eighth Century.]

    This holy man, who is claimed to have been an Irishman, was a companion of St. Boniface, Apostle of Germany, in preaching the Gospel, especially to the Frisons. As we have already seen, he was set over the See of Utrecht, by St. Boniface, to administer its affairs, as an assistant Bishop or Chorepiscopus. The duties of this office, he discharged with great fidelity and fruit. When St. Boniface arrived at Utrecht, in the summer of 755, he brought St. Eoban with him to the more northern parts of Frisia, the circumstances and results of which expedition are recorded in the preceding Article. St. Eoban shared in the martyrdom of St. Boniface, and therefore his festival is to be assigned to this day. He is recorded as foremost, among those persons whose names have been preserved, in the accounts given of that trial, which procured for him an eternal crown. In the first instance, the remains of the Bishop St. Eoban with those of the Priest Adalarius were conveyed to the Monastery in Utrecht. There, they were honourably enshrined, and these were regarded as most distinguished among the martyred companions of St. Boniface. It has been asserted, likewise, that the bodies of St. Eoban, the Assistant Bishop of St. Boniface, and of the Priest Adalarius, were elevated in coffins, with those of other saints, in the Church of Our Saviour, and which formerly had been called the Church of the Holy Trinity. Their names had been formerly invoked, in the Litanies of the Church of Utrecht. However, after the lapse of some years, those remains were brought to Fulda. There, they were placed in a shrine, near the body of the holy Martyr, and Pastor of Souls, St. Boniface. Again, it is stated, that the bodies of St. Eoban and of St. Adalarius were brought to Erfurt, where they were honourably enshrined, in the Monastery of St. Mary, the Blessed Virgin. Eoban’s remains were placed towards the south, within the church, and those of Adelarius towards the north. This Monastery had been founded by St. Boniface; however, after the lapse of ages, it became ruinous, and fell down, but without injury to any person. In the year 1154, it became necessary to rebuild it; when, on the Twelfth of the May Kalends, the bones of St. Adalarius were translated, and on the Seventh of the August Kalends, those of St. Eoban were removed. At the time of this Translation, a wonderful fragrance seemed to issue from their remains, and to the great admiration of all who were present. Nay more, several blind, lame, mute, deaf, insane, leprous and epileptic persons, who were there, miraculously recovered. The fame of these cures attracted infirm persons, who lived even at a great distance. Wherefore, Arnoldus, Archbishop of Mayence, decreed, that the clergy and people of Erfurt should annually and devoutly observe the Festival of this Translation.

    The veneration of St. Adelarius, Bishop and Martyr, is prescribed as a Double, at the 20th day of April, in the Breviary of Erfurt; while that of St. Eoban, Bishop and Martyr, is assigned to the 26th of July. In the year 1633, and on the 28th of October, a public examination of those relics took place before the Dean and Chapter of Erfurt. When the relics had been taken down and exposed, with all due reverence, in the tombs were found two wooden effigies, in the shape of human bodies. One of these contained the remains of St. Adelarius, and the other these of St. Eoban. The front of those cases only presented the carved shape, while the back was found to have been hollowed out; and, within the hollow were the various bones of each body, covered in with linens, and fastened down with pieces of wood and nails. At the 5th of June, David Camerarius has an entry of St. Eoban, Martyr, as a Scottish Saint. The Bollandist editor of the Acts of St. Boniface takes an unwarrantable liberty with his text, in making him identical with Alubertus, who is stated to have come from Britain and from the nation of the Angles.

     

     

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  • Saint Ernin of Cluain, June 4

    On June 4 we commemorate the memory of Saint Ernan of Cluain, who, as one of 25 saints of this name identified by Canon O’Hanlon, is difficult to identity specifically in the absence of further information. The task is not made any easier by the fact that the placename Cluain could also be any one of hundreds throughout Ireland. O’Hanlon suggests that today’s Saint Ernin could be the one mentioned as the ‘son of Craskin’ in Adamnán’s Life of Saint Columba. The Martyrology of Tallaght, however, records the feast of Ernéne mac Craséni at August 18, at which time we can have a look at the Columban link.

    St. Ernin, or Ernineus, of Cluain.

    It is set down in the Martyrology of Donegal, that Ernin, of Cluain, had a festival, on this day. The simple denomination of his place—applied in composition to so many Irish localities —renders it difficult to identify this saint. However, he is called the son of Craskin, in Adamnan’s Life of St. Columba; and, in the Annals of Roscrea, these state, that he departed this life, A.D. 634. Father John Colgan and the Bollandists refer his festival, to this 4th day of June.

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