OMNIUM SANCTORUM HIBERNIAE

Category: Groups of saints

  • The Seven Daughters of Fergus, May 24

    Canon O’Hanlon has as his fifth article for May 24 an account of a group of Irish holy women denominated by their patronymic, The Seven Daughters of Fergus. In the Martyrology of Tallaght the daughters are associated with the locality of Inis Cealtra, an island monastery in the west of Ireland which produced a couple of better-known saints, its founder Saint Caimin and the scholarly Saint Coelan, a reputed biographer of Saint Brigid. It is interesting to note that the Daughters of Fergus may have enjoyed a cultus in Scotland as the Seven Maidens of Inverey. Canon O’Hanlon’s source, the work on the Scottish calendars by Bishop Forbes, doesn’t seem conclusive and left me wondering if the Chapel of Inverey itself had an independent commemoration of the Seven Maidens at May 24, or if Forbes had simply tried to read across the feast from the Martyrology of Tallaght in an attempt to find an identification for these Scottish saints. His account says:

    SEVEN MAIDENS.  May 24. – In Braemar is the chapel of the Seven Maidens, at Inverey, where the family of Farquharson bury their dead. – (V.D.A. p. 641.)
    In the Martyrology of Tallaght, at this day, we have “Secht ningena Fergusa in Inis Cealtra.” In that of Donegal, “The seven daughters of Fergus of Tigh-ingen-Ferghusa”.

    Alexander Penrose Forbes, D.C.L. Bishop of Brechin, Kalendars of Scottish Saints, (1872), 447. 

    His source, V.D.A., View of the Diocese of Aberdeen , confirms only the dedication of the Braemar chapel to the Seven Maidens and its use as a family burying site by the Farquharson family.  The writer of a paper on the Traces of the Cultus of the Nine Maidens in Scotland, is not entirely convinced of the identification of the Inverey chapel with the Irish maidens commemorated on May 24, and states on page 260 that there is ‘some doubt’ surrounding this claim by Bishop Forbes.

    Bishop Forbes was not the only commentator who attempted to identify these holy women, the 17th-century hagiologist, Father John Colgan, sought to equate them with a group of seven nuns who assisted at the sixth-century Synod of Drum Ceatt. I’m not sure though that his evidence is any more substantial, but at least it is interesting to note that a group of female monastics were recorded as participants at this Synod.

    So, we seem to be faced with a number of conflicting theories about the identity of the Seven Daughters of Fergus:

    1. They are, as the Martyrology of Tallaght claims, associated with the locality of Inis Cealtra, the holy island of County Clare.  I was under the impression though that this was a male foundation.

    2. They are, as Colgan claims, associated with a location called Teach na ninghean, literally ‘the house of the daughters’ and are perhaps to be identified with the seven nuns of Tir-na-Fiachra Aine who took part in the Synod of Drum Ceatt.

    3. They are, as Bishop Forbes claims, the Seven Maidens to whom a chapel in Inverey, Scotland, is dedicated.  This theory would stand up better if the Scottish calendars recorded a feast day for these Seven Maidens on May 24th independently from the Irish. This does not, however, seem to be the case.

    Canon O’Hanlon records:

    The Seven Daughters of Ferghus, of Tigninghin Ferghusa, or of Inis-Cealtra, County of Galway.

    The Martyrology of Tallagh records Secht ningena Fergusa in Inis Cealtra, at the 24th of May. This is now known as Inis-crealtra, an island and parish in the counties of Clare and Galway. The Bollandists also record their festival, for this day. But Colgan seems to connect them with Teach na ninghean, in Connaught. He says, they were perhaps those seven nuns of Tir-na-Fiachra Aine, who assisted at the great Synod in Dromcheat, in the year 580. The extent of Ui Fiachrach Aidhne is shown on the Irish Maps, prefixed to the “Tribes and Customs of Hy-Many, commonly called O’Kelly’s Country “. A festival in honour of the Seven Daughters of Fergus, of Tigh-inghen-Ferghusa, was celebrated on this day, as we read in the Martyrology of Donegal. Under the title of the Seven Maidens, they seem to have been venerated, likewise, in Scotland.

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  • The Sons of Erc, April 19

     

    On April 19 we meet another of the groups of Irish saints, the Sons of Erc of Darmagh. Following the work of Meath diocesan historian, Dean Anthony Cogan, Canon O’Hanlon identifies this place with the Columban monastery of Durrow. We have no further specifics about Erc’s saintly sons, but interestingly, the calendars appear to preserve a second feast day for them at November 12:

    The Sons of Erc, of Darmagh, said to have been Durrow, King’s County.

    The Martyrology of Tallagh enters as a festival, MacErcca of Dermaigh, at this same date [i.e. April 19]. This place, which is Anglicised ‘the plain of the Oaks’ is said to have been identical with the present Durrow, a parish, partly in the barony of Moycashel, county of Westmeath, but principally in that of Ballycowan, King’s County. This monastery was founded by St. Columkille, about the year 550; and on a site, granted by Bredan, a chief of Teffia. Other accounts have the foundation of Durrow, at A.D. 546. It was subsequently governed by St. Lasren; but, St, Columba retired here, and drew up certain rules and instructions, for the future good government of this celebrated house. We have a long list of annalistic entries, referring to it, and reaching down to the time of its suppression, by Queen Elizabeth.

    The saints here commemorated appear to have had a second festival, at November the 12th. Marianus O’Gorman, at this day, has an entry of those holy men; and, at this date also, quoting his authority, and that of the Tallagh Martyrology, the Bollandists enter Filii Ercae de Dermagia. The festival in honour of the sons of Erc, of Dermagh, was celebrated, on this day, as we read in the Martyrology of Donegal.



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  • The Sons of Terchur, April 13

    On April 13 the earliest of the Irish calendars, the Martyrology of Tallaght, commemorates a group of saints associated with the lakeland area of County Fermanagh, the Sons of Terchur. There are quite a few saints grouped under their patronymic to be found in the Irish calendars. In some cases we have names preserved for the individuals but in many others they are simply known collectively. The memory of the sons of Terchur is carried forward into the 17th-century Martyrology of Donegal, but without any further detail. Canon O’Hanlon fills up some of the space in his article by a romantic description of the scenery of the saints’ locality, accompanied by an engraving, and by way of contrast to their holy way of life selects a later medieval episode from the Irish Annals:

    The Sons of Terchur, of Loch-mac-Nein.

    On the 13th of April, we find entered, in the Martyrology of Tallagh Mac Tarchair, Locha mic Nina. This place was identical with Lough-Mac-Nen, now Lough Macnean, situated between the counties of Fermanagh, Cavan and Leitrim. The very romantic scenery, about the margin of Lough Mac Nean, is enhanced greatly by that beautiful sheet of water, extending between the counties of Fermanagh and of Leitrim, while several islands seem to float over its surface. On one of these, called Innisshee, there is a crannog, and it lies to the left of the Hanging Rock, a magnificent cliff over the Lake, and which is shown in the engraving. The Island itself is in the centre of the Lough, and the view as presented in our illustration is that appearing from Belcoo. A bridge at this village carries the road across to the northern extremity, which is situated in the county of Cavan.

    The sons of Terchur, are mentioned, in the Martyrology of Donegal, as having had veneration paid to them, on this day. They are also said to have been of Loch-mac-Nein; but, whether their place of retirement was on an Island, situated in the lake itself, or whether it was to be found on the shores which border it, we have now apparently no clue left us, which could serve to discover that particular site.

    In the year 1499, the Annals of the Four Masters’ state, that Con Carragh and John O’Roorke took Melaghlin Mac Rannall, a prisoner, and they conveyed him to Inis-Ochta, an Island on Lough Mac Nen. But Rory Maguire rescued the prisoner, and slew these two sons of O’Roorke. It seems hurtful to generous and refined feeling, that deeds of violence should be associated with so charming a locality; and, even more so, when it is known, that holy men had once sanctified those places which are historic, by their living presence, although we can only learn of them and their associations with the scene, through the patronymic above recorded.

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