OMNIUM SANCTORUM HIBERNIAE

Author: Michele Ainley

  • Saint Eóin of Saint John's, August 17

    Today is the feast of a County Down saint whose church site I have visited a number of times, most recently in June whilst on a day tour of ecclesiastical sites with the Down County Museum. It is a site well worth visiting, the church ruins are situated on the coast and have the company of the nearby Saint John’s Point Lighthouse. I have previously posted on the elusive Saint John here and now bring the account from Volume 8 of Canon O’Hanlon’s Lives of the Irish Saints. In the absence of any substantial information on the man, O’Hanlon tells us instead of his church. He doesn’t mention the holy well and bullaun at the entrance to the site, but does say that the eighteenth-century writer, Walter Harris, claimed that the church was intact in his day. I am also interested by the fact that a church which appears to have started out as being associated with a local saint was later called the Chapel of Saint John of Jerusalem:

    St. Eoin of St. John’s, County of Down.

    It should be understood, that the proper name Eoin, in Irish, is equivalent to the English name John. The Martyrology of Tallagh records a festival at the 17th of August, to honour St. Eoani mic Carlain. In the beginning of the fourteenth century, his place seems to have been known as the Chapel of Styoun, now St. John’s Point. This is a detached townland in the parish of Rathmullan. At this same date, the name occurs in the Martyrology of Donegal, Eoin, son of Carlan, of Tigh-Eoin, in Uladh. This place has been identified with St. John’s, in the County of Down. In the year 1183, it would seem to have been designated Stechian, in the time of James I. Stion, and at the time of the Dissolution, it was called the Chapel of St. John of Jerusalem. This ancient chapel belonged to a very antique class of ecclesiastical buildings. It measured only 20 by 13 feet, in the clear. Better than a century ago, the walls were entire. But now, the east wall has been demolished to the foundation, and with it the east window, small and narrow, terminating in an acute angle, formed by two inclined flags. The doorway, in the west wall, is 5 feet, 6 inches, high; 2 feet, 1 inch wide, at the top, but gradually dilating to the threshold, where it is 3 feet in breadth. In the south wall, near the south-east angle, there is a window 2 feet, 5 and a half inches high; 1 foot, 4inches wide, at top, and 1 foot, 9 nine inches, at bottom. In both instances, the aperture is surmounted by a single flag, instead of an arch.

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  • Saints Marinus and Anianus, August 16

    Canon O’Hanlon mentions in Volume 8 of his Lives of the Irish Saints at August 16 that the seventeenth-century hagiologist, Father John Colgan, had intended to publish an account of a saintly duo, Marinus and Anianus on this date. Sadly, he died before he could do so. Canon O’Hanlon did not know of this pair, which is surprising since his Anglican contemporary, the scholarly Bishop William Reeves with whose work O’Hanlon was certainly acquainted, delivered a paper on them to the Royal Irish Academy in 1863. Their accepted feast day is November 15 so on what basis Colgan assigned them to August 16 is not clear. The pair were seventh-century missionaries to Bavaria, Marinus, a bishop and his companion Anianus of a lesser ecclesiastical rank. Both were martyred, there is some interesting speculation on the identity of their ‘Vandal’ attackers here. I will, however, hold over the Reeves paper until November 15, he too has some interesting speculations to offer on the original Irish names that might lie behind the Latinized forms in which they have come down to us. For now, Canon O’Hanlon has to admit defeat:

    Saints Marinus and Anianus.

    At the 16th of August, Colgan intended to have published the Lives of Saints Marinus and Anianus, as we learn from the posthumous list of his Manuscripts. Elsewhere, I have not been able to find any account, that might serve to explain their connection with Irish hagiology.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2017. All rights reserved.

  • 'The Clouds are Her Chariot' – The Feast of the Assumption, August 15

    August 15 is the Feast of the Assumption of the Blessed Virgin Mary and below are a couple of brief quotations relating to the feast connected with the monastery of Bobbio. Bobbio was, of course, founded by the Irish Saint Columbanus. In the late seventeenth century, a visiting Benedictine monk, Jean Mabillon, visited Bobbio and discovered in its library a wonderful codex dating from a thousand years earlier. The ‘Bobbio Missal’, as the codex is now known, has been described as ‘one of the most intriguing liturgical manuscripts that were produced in Merovingian Francia’. Earlier generations of scholars were keen to assert a firm Irish provenance for this seventh-century Gallican liturgy, but modern scholars have failed to prove any direct Irish link, apart from the manuscript’s location at Bobbio. In her 1938 historical account of Irish devotion to the Blessed Virgin, Helena Concannon quoted some snippets from it relating to today’s feast:

    From the Mass for the Feast of the Assumption found in the Bobbio Missal:

    “…her soul is wreathed with various crowns; the apostles render sacred homage to her, the angels intone their canticles, Christ embraces her, the clouds are her chariot, paradise her dwelling, where, decked with glory, she reigns amidst the virgin-choirs.”

    From a Sermon on the Assumption Preached at Bobbio:

    “Celebrating today (the preacher says) the Assumption of the Holy Mother Mary, dearest Brethern, it behoves you to rejoice in spirit, in that God has willed for your salvation to raise her from the earthly dwellings to the heavenly mansions. The Mother of Our Lord is assumed today by God, the Creator of all things, to the heavenly kingdom, and she who by her chaste child-bearing brought life to the human race, today ascends to Heaven to pray to God at all times for us. Let it be our prayer, whilst we keep the day of the Assumption, that she may assist us by her merits, and may protect us from the snares of Satan, that so through her we may deserve to attain the joys of Paradise.”

    The Queen of Ireland – An Historical Account of Ireland’s Devotion to the Blessed Virgin by Mrs Helena Concannon (Dublin, 1938), 41-42.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2017. All rights reserved.