Author: Michele Ainley

  • The Founding of Achonry

     

    Today is the feast of Saint Nathy, patron of the Diocese of Achonry. Below is an 1889 poem by an Irish-American contributor to the Catholic press of his day, Patrick J. Coleman, which recounts the founding of the diocese and the part played by Saint Finnian of Clonard in its establishment. Saint Finnian is depicted in hagiography as a teacher and guide to other Irish monastic saints and his Life includes the episode on which the poem is based. The idea of a monastery’s location being decided by divine intervention is a common trope in hagiography and here it provides the context for the relationship between the senior saint, Finnian, and the junior, Nathy. Modern scholars suggest that such stories really reflect the church politics of the time when the saint’s Life was written. Nathy himself is not the subject of a written Life but his small foundation was sufficiently important to merit the recording of its establishment in the Life of Saint Finnian:

    THE FOUNDING OF ACHONRY *



    THUS saith the legend of the bard: 

    To do the holy will of God, 

    To Leyney’s land from old Clonard 

    Afoot the saintly Finnian trod. 


     
    Then laid on Nathy in his cell, 

    Below the hill, anointed hands; 

    And gave him crozier, book, and bell. 

    As bishop-prince of Leyney’s lands. 


     
    With knitted brows of doubt he frowned 

    Where he should set the comer stone 

    Of Nathy’s church,— on level ground, 

    Or on the purple mountain cone ? 
    


    So Finnian slept, revolving deep, 

    And while he slept, an angel face 

    Of glory whispered in his sleep, 
    
“Lo, Nathy will appoint the place” 
    


    Because of comfort of the words, 

    Soul-glad went Finnian o’er the land, 

    About the singing of the birds 

    Of dawn, with Nathy hand in hand. 


     
    And while they went, behold, a field 

    Through which a silver stream did run,
     
Shone like a warrior’s golden shield 
    
In battle opposite the sun. 


     
    The lark sang shrilly o’er the trees, 

    The finch and linnet in the bowers; 

    There was a drowsy drone of bees, 
    
Gold-girdled in among the flowers. 


     
    And since his heart was pure, and he 
    
Loved all things for their native worth, 

    “Lo,” Nathy said, “God giveth me 

    Unto mine own this plot of earth. 
     
    

“Here will I build my church, and make 
    
Mine altar and my lowly cell. 

    Where morning music of the brake 

    Will mingle with my matin bell.” 


     
    And even as he spoke there came, 
    Knee-deep in flowers across the ground,

    The master of the field, aflame 

    With anger, at his side a hound; 


     
    And laid rude hands upon the twain. 
    
On Finnian and on Nathy mild,
     
Who stood with eyes upon the plain

    And simple-hearted as a child. 


     
    Then sudden wrought a mighty sign 
    
Unto the master of the plot,

    That so by miracle divine 

    For God he might possess the spot. 


     
    A spear’s cast from the place there lay 

    A rock, in stature like a man, 
    
A swarthy crag of mossy gray. 

    And many cubits in the span. 
     
    

Nor thinking any thought of ire. 

    Nor saying aught of mild reproof, 
    In heart with holy zeal afire, 

    Went Nathy from the man aloof. 


     
    Then raising psalms of prayer, while sweet, 

    Dim glory shone about his face. 

    He blessed the rock, which, at his feet. 

    Broke sundered to its flowery base. 


     
    Prone at the feet of Finnian fell 

    The prince, and gave the field; and so 

    Was builded there Saint Nathy’s cell 
    
In Ireland’s golden long-ago. 
     
    

And well in woe have clung to God 
    
The shepherds, who have bravely prest 

    O’er paths that Nathy’s feet have trod
     
In sweet Achonry of the west.

    Patrick J. Coleman.

    Philadelphia, April 30, 1889. 

     * The diocese of Achonry, which takes its name from a small village in
    County Sligo, includes portions of Sligo, Mayo, and Roscommon. St. Nathy
    (whose feast is the 9th of August) was the first bishop of the diocese,
    about the year of our Lord 630. The legendary circumstances of his
    consecration by St. Finnian of Clonard, whose disciple he was, are
    narrated in these verses. His present successor is the Most Rev. John
    Lyster, D.D. The name of Leyney still survives in the barony Leyney, in
    Sligo, originally the patrimony of the Clan O’Hara.  

    The Irish Monthly, Volume 17 (1889), 315-317.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2021. All rights reserved.

  • A Legend of Saint Molua

     

    August 4 is the feast of Saint Molua, an entry on whose life can be found here. Below, is a charming vignette from the Irish Celtic Revival scholar, Maud Joynt (1868-1940), which records the grief of a little bird at the saint’s passing:

    LEGEND OF SAINT MOLUA

    ONCE there lived in Ireland a saint called Molua son of Ocha, who loved
    all living creatures and was of all living creatures beloved. On the day
    of his death it chanced that a certain holy man, Maelanfair son
    of Anfadach, was walking in the woods and he saw a little bird perched
    on a bough and making great lamentation.

    “Oh, my God,” said he, “what can have happened? I will not taste food till it be revealed to me!”

     Then an angel appeared to him and said: “Be no longer troubled, O
    cleric. Molua the son of Ocha is dead and all living creatures bewail
    him; for he loved everything that lives and breathes, and throughout his
    life he never killed any creature, great or small; wherefore men mourn
    not more for him than do the beasts and the little bird thou seest
    yonder.”

    Maud Joynt, The Golden Legends of the Gael, (Dublin, n.d.), Part II, 81.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2021. All rights reserved.

  • A Hymn in Honour of Saint Moninne

    July 6 is the Feast of Saint Moninne of Killeevy, one of three women saints along with Brigid and Bronagh important to the people of the historic kingdom of Oriel in south-east Ulster. She is also one of the handful of Irish female saints with an extant written Life. There are many fascinating aspects to Saint Moninne. One was her reputation for asceticism, the Life of Monenna preserved in the Codex Salamanticensis calling her ‘the daughter of John the Baptist and the prophet Elias’. Whilst asceticism was certainly a feature of the Early Irish Church, it is unusual to see a female saint being described in this way. The other was her ‘manly spirit’ for her female body is no barrier to Moninne’s wholehearted pursuit of the eremetical way of life. There is thus a distinct flavour of the desert spirituality of Saint Anthony the Great to the life of this County Armagh abbess. In addition to the Salamanca Life there is also a Vita Sanctae Monennae compiled by a tenth or eleventh-century Irish monk called Conchubranus. He takes Moninne out of her Irish hermitage and portrays her as a pilgrim to Rome and founder of  churches in England and Scotland. The twelfth-century Abbot Geoffrey of Burton was convinced that Conchubranus was writing about his own abbey’s founder and expanded the Irish monk’s text into The Life and Miracles of Saint Modwenna. There has been a great deal of research into Saint Moninne and fresh translations of her various Lives in recent years. Mario Esposito (1887-1975) first published the text of the Life by Conchubranus in 1910 and included two abcderarian hymns in honour of the saint as an appendix. As a tribute to Saint Moninne on this her feast day I reproduce the opening verse from the first hymn and the closing verse of the second:

    Deum deorum dominum,
    Autorem vite omnium,
    Regem et sponsum uirginum
    Sempiternum infinitum,
    Invocemus perualidum
    Sancte Monenne meritum,
    Ut nos ducat post obitum
    In regni refrigerium.

    Let us invoke God, Lord of gods,
    Creator of the life of all,
    King and spouse of virgins,
    everlasting, infinite,
    and the very strong
    merit of holy Monenna
    that she may guide us after death
    to the refreshing of the kingdom.

    Sancta Monenna,
    lux huius mundi ascendit,
    in candilabro nitidum sponsum
    sicut sol in meridie.
    Qui regnas in secula seculorum. Amen.

    The holy Monenna,
    light of this world,
    ascended to her shining spouse
    in a candelabrum like the midday sun.
    Who reigns for ever and ever. Amen.

    Mario Esposito,  Ymnus Sancte Monenne Virginis in Appendix to “Conchubrani Vita Sanctae Monennae.” Proceedings of the Royal Irish Academy. Section C: Archaeology, Celtic Studies, History, Linguistics, Literature 28 (1910), 202-51.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2021. All rights reserved.