Author: Michele Ainley

  • Saint Brigid of Kildare, February 1

    February 1 is the feast of the patroness of Ireland, Saint Brigid of Kildare. Most of the materials relating to Saint Brigid published on my previous blog, Under the Oak, have now been archived here. Below is a new post taken from the collection of Irish saints’ lives by Father Albert Barry. The writer relies heavily on the hagiographical record and thus presents a wonderful account of all of the most famous miracles and incidents from the life of Saint Brigid:

    SAINT BRIGID was born at Foughart (near Dundalk) in the year 449. Her father was Dubthach, and her mother was Broetsech. She was very holy, and worked miracles even in her youth. The young maiden was sent one day to a neighbouring house for meadh for her sick nurse, but got none. She filled her pitcher with water from a well on her way home, and this water became sweet meadh; and when her nurse drank it she became well.

    Her parents wished her to wed one of the many noble youths who sought to marry her; but she longed to give herself to God in the religious state, and answered like Saint Agnes: “I am betrothed to Him who has angels for his servants.” Her brothers met her one day as she was going to help a poor family. The eldest said roughly to her: ” Why do you wander about in this way instead of staying at home? You are unwilling to do the bidding of your father, and cling stubbornly to your own will: you lead a life of virginity to the dishonour and loss of your kindred; but we will overcome your wilfulness, and get you a husband, and thus get friends for our family.” The others, however, moved by her gentle bearing, said: “It is not right to persecute our sister in this way: she has chosen the better part: let her serve God as she likes: and let us not bring guilt on our souls.” The holy dove thus got free from the clutches of her headstrong brother.

    Brigid got the religious veil in the year 467 from Bishop MacCaille, in Uisneach Midhe (W. Meath). “She henceforth”, as an ancient writer says, “led a very holy life, helping the needy in all their wants. She was very modest and humble, never looking on the face of a man, given to fasting, prayer, and good works, spotless and patient, and gladly doing the will of God at all times. She was a consecrated shrine to receive the Body and Blood of Jesus Christ, a temple of God; her heart and mind were the throne of the Holy Ghost, and she shone brightly by her miracles. As a dove amongst the birds, as a vine amongst the trees, as the sun amongst the stars, so was she amongst other women; she helped all who were in distress and danger, healed sickness and kept the angry fury of the sea within bounds. She is the Mary of Ireland.”

    “She looked not on the face of man:
    Nor husband had; nor brother:
    But where she passed the children ran,
    And hailed that Maid their mother.

    O Saint, the favourite of the poor,
    The afflicted, weak, and weary:
    Like Mary’s was that face she bore,
    Men called her Erin’s Mary.”

    A. DE VERE.

    Seven maidens, who had consecrated themselves to Jesus Christ, came and lived with her, and walked blameless before God under her skilful guidance. The holy Bishop MacCaille one day made a feast for them. As soon as they had sat down Brigid said: “Father, first feed our souls with spiritual food.” He then spoke on the eight Beatitudes. When he had ended, she said: “My beloved sisters, we are eight in number, and eight virtues are set before us, let each of us choose one of them.” She herself chose Mercy. She henceforth began her meals with the Word of God.

    Saint Brigid met Saint Patrick soon afterwards, and heard him preaching. Whilst he was preaching she seemed to be asleep. Saint Patrick, after his sermon, said to her: “Tell aloud what you saw in sleep.” She answered: “I had this vision: I saw a herd of white oxen amid ripe corn: and then mottled oxen: then black ones: then sheep and swine: and lastly, wolves and dogs fighting.” Saint Patrick said: “That vision foreshadows the future state of this land.”

    Brigid worked many miracles during her lifetime. Jesus Christ had said: these wonders shall follow after those who have faith: they shall cast out devils in My Name: they shall speak with new tongues: they shall take up serpents: and if they drink any deadly thing it shall not hurt them: they shall lay their hands on the sick, and they shall get better. This promise was fulfilled in this holy Virgin, who was full of faith, whose conversation was in heaven, and who was destined by God to be the Patroness of Ireland.

    Brigid went to Anghaile, County Longford, where the O’Fearghails dwelt, and stayed in a convent of holy virgins. As soon as she went into it the Nuns washed her dust-stained feet, and then poured the water on the limbs of a Nun who was a cripple, and she at once became well. A woman came one day to the convent, bringing a basket of ripe apples from her orchard as a gift for Brigid. A leper was lying on the ground near the door. Brigid said to the woman: “Give some of these apples to that poor leper.” The woman answered: “I brought them for you and your Nuns, and not for lepers.” Brigid said to her: “Your trees shall not bear fruit again.” The woman, on her return home, found her trees withered, and they never bore fruit again.

    Brigid then went home with her Nuns. As they were driving along the road they saw a man with his wife and child working hard in a field under the scorching summer sun. Brigid looked with pity at them as they went about bent beneath their heavy loads in the sweltering heat, and bade the driver of her chariot unyoke the horses and give them to the man to help him at his work. She and her Nuns meanwhile sat down on the roadside. She said to a Nun: “Dig a little in the earth, and a stream of water shall flow; some men are coming, and they shall need to drink.” When the Nun had dug a little in the earth a clear stream of water bubbled up and began to flow along the dusty road. A throng of men, on foot and on horseback, followed by a Chieftain in his chariot, soon afterwards came in sight. They ran at once to the well to slake their thirst. When the Chieftain had learned what Brigid had done he made her a gift of his horses, and then went on his way thanking God and his holy spouses.

    She worked another miracle at this time. Two British wayfarers, knowing her great holiness, said to her: “We are sick and suffer much; we beg you to heal us.” She answered: “Go into the house, and you shall there get food and drink; and I meanwhile will pray to God in the Church for you.” But they said roughly to her: “You heal your own countrymen when they are sick, and you will not do anything for us who are strangers.” She said nothing; but, going into the church, got holy water, and then coming out sprinkled them with it, and they were at once healed. Some pagans, who were standing near, when they saw this miracle, were converted.

    Brigid built a monastery in the year 484 in a meadow amid wide-spreading oak trees, and many maidens flocked to that holy house and strove to walk in her footprints. It was called Cill-dara.

    “In woods of Oriel-Leinster’s vales,
    Her convent home she planted,
    And Erin’s cloistered nightingales,
    Their matins darkling chanted.”

    A. DE VERE.

    Her religious family was spoken of with respect far and wide; and the church of Cill-dara became a place of pilgrimage for all the Irish. Saint Broegan writes: “She was a ladder to heaven for very many souls, and was called by all the chaste Head of the Nuns of Erin.”

    “Saint Brigid is the mother, all men know,
    Of Erin’s Nuns that have been or shall be,
    From great Saint Patrick’s time to that last day
    When Christ returns to judge the world with fire!
    Her life was full of miracles.”

    A. DE VERE.

    Cuinnen of Conneire writes: “Brigid of the blessings loved ceaseless penance beyond womanhood, watching, and early rising, and hospitality to holy men.” She was wont to go forth from the convent on winter nights with another Nun, and to stand, with scanty clothing, for hours, in bitterly cold water, praying and reciting the Psalms.

    Brigid had many visions at this time. She one day saw men clothed in white garments hard at work ploughing the fields throughout the whole island, whilst other men sowed good seed in the furrows. She then saw men clad in black garments, ploughing and uprooting the growing seed. An angel said to her: “The workmen in white garments are Saint Patrick and his holy disciples; the men in black garments are teachers who shall come towards the end of time: they shall uproot the Gospel seed.”

    The Chieftains were ever fighting, like angry dogs, against one another. There was peace, however, wherever Brigid dwelt. Although, as an old writer says, “the whole island was a trembling sod” on account of the endless wars waged by the clans, no blood was ever shed in the neighbourhood of Cilldara during the lifetime of the holy Virgin. Many Chieftains fled to her for shelter, and the monastic church of Cilldara was looked on by all as a safe sanctuary and city of refuge. An ancient writer says: “The veiled Virgin, who drives over the Curreach, is a shield against sharp weapons. No one was found equal to her but Mary: let us put our trust in our Brigid.”

    A Chieftain, dwelling near the convent, came one day to see the holy Virgin, and, when he was leaving, got her blessing. He went home full of gladness. Whilst he was sleeping in his rath that night, a man, who bore him a deadly hate, broke into his dwelling, and, stealing on tip-toe into his bedroom, stabbed him with his own sword, which was hanging at the head of the bed. He drove it deeply into his body, and then fled, thinking he had killed him. The Chieftain screamed, and the inmates of the house rushed in and found him covered with blood. It turned out, however, that he was only slightly wounded. The Chieftain thereupon said to the bystanders: “Do not bewail what has happened, for the blessing which I got to-day from Brigid has saved my life.” He went early the next morning to thank her, and also gave her many gifts for herself and her Nuns. Brigid coaxed him to forgive the man who had striven to kill him, and, after some time, the two men became friends through her entreaties.

    Brigid was very hospitable and kind to strangers and travellers, and always gave whatever she had to the needy. She was an eye to the blind, and a foot to the lame, and a mother to the poor. Her Nuns one day said to her: “Mother, you give away everything that God gives to us through the hands of charitable Christians; you leave nothing to us, but give all to the poor.” She answered: “Give earthly things to God, and He will give you in return both earthly and heavenly gifts.” A young man one day putting on the clothes of a beggarman came to the convent, and bent down, leaning on a stick, and heaving deep sighs, begged Brigid to give him a sheep as an alms. The holy woman gave a sheep to him. He came back next day and begged her to give him another. She gave it. He came back day after day, until he had got at last the whole flock. He then gave them back. When the holy Bishop Broon had come with some of his Priests to the convent, she took off their sandals, washed their feet, and gave them food and drink as long as they stayed there. She also gave them a rich gift when they were leaving, as she was wont to do whenever a guest was going away. God would not allow Himself to be outdone in generosity, and gave her power to multiply food and drink. Corn and meadh, when blessed by her, often wonderfully increased, like the oil in the house of the widow of Sarepta when blessed by the prophet Elias.

    [Saint Brigid wrote this Hymn,]
    “I would like the viands of faith and true piety: I would like the flails of penance to be in my house,
    “I would like the men of Heaven to be at my house.
    “I would like kieves of peace to be at their disposal:
    “I would like vessels of charity for distribution: I would like caves of mercy for their company.
    “I would like cheerfulness to be in their drinking: I would like Jesus also to be amongst them,
    “I would like the three Marys of illustrious renown: I would like the people of Heaven to be there from all parts.
    ” I would like to be a rent-payer to the Lord, that should I suffer distress, He would bestow a good blessing upon me.”

    Some holy virgins said one day to Brigid: “Mother, why do not water-cresses, on which holy men live, grow in this stream?” She answered: “They shall grow there in future.” She prayed all through the following night to God to work this miracle, and the banks of the stream were thickly covered with water-cresses the next morning.

    Bishop Mel came at this time to see Brigid, and stayed some days at Cilldara. He begged her to go with him to Tailten (Co. Meath) where Saint Patrick was then holding a synod. Whilst she was there she often spoke to Saint Patrick, and got great help from his teaching. He gave Priesthood to Natfraich, and gave him to her to be her chaplain. She then went back to Cill-dara. As Natfraich was one day driving her chariot, she asked him to give a spiritual discourse to herself and to the Nun who was seated by her side. He threw down the reins, and, turning round, spoke of spiritual things to them. The horses, suddenly taking fright, ran down a steep road overhanging a precipice; but they met with no hurt, having been protected by God.

    Nectan Mor, a Pictish King, having being driven from his kingdom by his brother Drust, came to see the holy Virgin, and begged her to pray for him, Brigid foretold to him that he would get back his kingdom, and that God would have mercy on him. It happened as she had foretold; and when he became King once more, he gave Abernethy to God and to her in the presence of her disciple, Saint Darlughdach, who sang Alleluia over the gift.

    The holy Bishop Ercc of Slaine (Co. Meath)  came to see her, and begged her to go with him to Desmumha (S.Munster). As they were going along the road Brigid said to him: “Show me with your hand, where your birthplace is.” He showed it to her, and, seeing that she had a sorrowful look, he said: “Why are you so sad?” She answered: “Because there is warfare now between your family and a neighbouring tribe.” The Bishop said: “I readily believe it, for they are very unfriendly to each other.” Brigid soon afterwards said to him: “Your friends have been beaten in battle and are flying from the field.” He afterwards learned that she had spoken the truth. They went through Hy-Failge and Eoganacht, and came to the rich plain of Feimin. Brigid worked many miracles there. Bishop Ultan wrote them in a book in the year 650. They arrived at length at the home of Bishop Ercc, near Dun Gurbhan, on the seashore. She then saw the southern ocean for the first time.

    She beheld the great sea slowly break on the shore,
    And her heart quickly beat as she list to its roar,
    For a vision it seemed of God on His throne,
    And deep awe filled her soul as she stood there alone.

    Brigid then turned her footsteps towards Aradha Cliach (Co. Limerick). She and her companions got food and shelter on their journey sometimes at the strongholds of Chieftains and sometimes at “houses of hospitality” built alongside the great roads at short distances from each other. They reached Aradha Cliach in a few days.

    Brigid stayed for some time in the golden plain of Aine (near Kilmallock). Whilst she was there she learned that a man was kept as a slave by the King of that country: She went into his rath, but did not find him at home. His foster-father and his children, however, were there. Brigid seeing harps hanging on the wall said to them: “Play for us on your harps.” The young men said to her; “The harpers are, not here, they have gone out on the highway.” A man who was with Brigid then said to them in fun: “Play yourselves on the harps for us, and Brigid will bless your hands so that you may be able to play: do whatever she bids you to do.” They answered: “We will play: let her bless us.” They then took hold of the harps in their hands and began to play. The King heard the music as he drew nigh to the house and asked: “Who is playing?” He learned what happened, and, going in, begged Brigid to bless him also. When she had blessed him she said: “Do you now in turn give freedom to the man who is in chains.” He gave the man his freedom at her request. Brigid then went back to Cill-dara, and soon afterwards heard of the death of Bishop MacCaille, at Cruach-an-Bri Eile (Croghan) in the year 489.

    Saint Conladh, a hermit living in Magh-Liflfe, came to Cill-dara in the year 490, and soon afterwards became Bishop there. He once gave some rich vestments as a gift to Brigid, “but she” as Saint Broegan writes, “gave to the poor even these rich vestments which Bishop Conladh had used when offering the Sacrifice on the festivals of the Lord.” Saint Conladh died in the year 519.

    Brigid and a blind Nun sat side by side, speaking of God and of heaven, one evening as the sun was sinking in the west. The night wore on whilst they were speaking, and daybreak came. The bright morning sun stood on the hilltops, and turned earth and sky to gold. When Brigid saw the fields and trees glittering in the sunshine and sparkling with dew, she felt sad at heart at the thought that her beloved friend could not behold “the beauty of heaven with its glorious show,” and she prayed to the God who had made the sun to give light to her eyes. She then laid her fingers gently on the sightless eyeballs, and the Nun at once was able to see. She feasted her eyes for a long time on the blue sky, the bright flowers, and the green meadows, gleaming with sunlight, and thanked God with her whole heart. Withdrawing her eyes from the lovely scene, and looking at Brigid, she said: “Mother, shut my eyes again, for I fear lest the better I am able to see earthly things the less I shall be able to see heavenly things” Brigid yielded to her wish, and she became blind for evermore.

    Brigid was now always living in thought in heaven. Saint Broegan writes: “Brigid never loved the world, and her thoughts were ever in heaven. She overflowed with faith. She never spoke ill of anyone. She was kind-hearted and charitable, and had no care but for God alone, and God worked more wonders through her than through anyone else. She showed the same love to all, to the servants as well as to her spiritual daughters, to
    beggars, and to the sick.”

    “Bridget never turned away her mind from the Lord, even for one hour, but was ever thinking of Him in her heart and mind. She spent her time diligently serving the Lord, doing wonders and miracles, healing every sickness, until she gave up her soul to heaven.” (Annals of Ireland.)

    When Brigid, soon after she had become a Nun, was one day driving, she saw a giddy youth running wildly along the road. She sent one of the Nuns to fetch him. He would not come to her at first, but the Nun at length coaxed him to go to her. Brigid said to him, as he stood abashed before her: “Whither were you running?” The giddy boy began to laugh, and answered: “I was running towards the kingdom of Heaven.” Brigid said to him: “Would that I were worthy to run with you to-day towards the kingdom of God: pray for me that I may go to that blissful land.” The boy answered: “Saint, pray to God that I may go straight to heaven; and I will pray in turn that you may have everlasting happiness, along with many others” Brigid said to him: “I shall get the Body and Blood of my Lord Jesus Christ from your hand when I am dying.” The boy answered: “Would that you might live long enough to get Communion from me.” He then went away. But Brigid prayed much for him, and he thenceforth led a very holy life, and carefully kept that hand stainless which was to give the last sacraments to the holy Virgin. He was therefore called Ninnidhlamh-glan, Ninnidh of the stainless hand. He became a Priest, and, sailing to Britain, did much good there during many years. He was now once more with Brigid at
    Cill-dara, for her holy life was drawing to an end.

    The snow-white rose whom Christ had made His bride in His blood was about to be planted in the heavenly garden of her Spouse: the busy bee that had been gathering honey during her whole lifetime, was going to where it was stored in the city of God: the wise and faithful Virgin was going forth to meet the divine Bridegroom with the lamp of grace burning brightly in her soul: she was going to drink for ever of the water of life, and to eat for ever of the tree of life. Brigid, the Queen of the South, the Mary of the Irish was dying surrounded by angels, and by her Nuns. She died a holy and happy death, February 1st, in the year 523.

    Her body was buried in the Church, and the Nuns, as Bishop Edmund O’Dwyer writes, kept a fire burning day and night before it: “The hearth burns with Brigid’s unceasing fire, and the ashes do not increase: it is the emblem of her loving soul.” The bodies of Saint Conladh and of Saint Brigid were afterwards placed, one on the right and the other on the left of the altar, in shrines adorned with gold, silver, and precious stones: and golden crowns were hung overhead.

    The relics of the holy Virgin were taken away when the Danes made an inroad into Hy-Failge, in the year 835. Bishop de Burgo writes: “I saw the head of St. Brigid, the Patroness of Ireland, in the year 1770 in the chapel dedicated to her in the Church of Saint John Baptist, at Lumiar, near Lisbon. Her Office and Mass are celebrated February 1st, and the members of the Sodality founded in her honour assist at them. Sheep and cows are brought there to be blessed.” — Hibernia Dominicana.

    Saint Brigid was honoured for many ages in the Irish Church as the special Patroness of ecclesiastical students.

    Rev. Albert Barry, Lives of Irish Saints (Dublin, n.d.), 1-18.


    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • Saint Aidan of Ferns, January 31

    0
    false

    18 pt
    18 pt
    0
    0

    false
    false
    false

    /* Style Definitions */
    table.MsoNormalTable
    {mso-style-name:”Table Normal”;
    mso-tstyle-rowband-size:0;
    mso-tstyle-colband-size:0;
    mso-style-noshow:yes;
    mso-style-parent:””;
    mso-padding-alt:0cm 5.4pt 0cm 5.4pt;
    mso-para-margin:0cm;
    mso-para-margin-bottom:.0001pt;
    mso-pagination:widow-orphan;
    font-size:12.0pt;
    font-family:”Times New Roman”;
    mso-ascii-font-family:Cambria;
    mso-ascii-theme-font:minor-latin;
    mso-fareast-font-family:”Times New Roman”;
    mso-fareast-theme-font:minor-fareast;
    mso-hansi-font-family:Cambria;
    mso-hansi-theme-font:minor-latin;
    mso-ansi-language:EN-US;}

    The month of January ends with the commemoration of the much-loved patron of the diocese of Ferns. The name of Saint Aidan is rendered in a variety of ways, including Aedh, Aid, Edan, Maedoc, and Mogue. It is Latinized as Aidus and Anglicized as Hugh. The account below has been taken from a short collection by an Irish Redemptorist priest, Father Albert Barry. The work is not dated but probably dates from the late nineteenth century. The author has drawn on the hagiographical records of his subject and presents an account of the many miracles worked by Saint Aidan. We meet a number of other Irish saints too, including Molaise of Devenish and Cronan-Mochua. The Welsh patron, Saint David, also features and Saint Aidan’s dealings with secular rulers are depicted. Father Barry’s work gives a real flavour of the themes and motifs of medieval hagiography, as he goes from one miracle-filled episode to another: 

    Saint Aedh was born at Inis Breagh-Muigh,
    in eastern Breifne (Co. Cavan), in the year
    530.
    His father was Sedna and his mother
    was Ethne, of the family of Amhalgaidh, King of
    Connaught. As
    soon as he was born
    a
    bright light shone over him and he
    was therefore called Aedh.
    When still
    young his holiness was a
    shining light to his companions,
    and he worked
    miracles even
    then. One day as
    he
    was seated under a tree in
    a wood writing on his tablets,
    a weary
    stag fled to him for
    shelter from the hounds that were
    pursuing
    it.
    When he
    had grown older he went
    to the monastic school of Saint Finnian at Cluain-Iraird.
    He met Saint Molaise there, and
    learned the holy books and
    Church discipline with him.
    A woman
    came weeping one
    day to Saint Molaise and said to
    him: “O my father,
    my two boys, my darling children have been drowned in the
    waters of Loch-Eirne, help me, for the
    love of God; do something for me.” Saint Molaise answered: Go to the holy Aedh:
    he will help you in
    your trouble.” She went in search of him and then
    told him her sorrowful story. Aedh, filled with pity,
    went with her to
    the shore of
    the lake, and kneeling on the grass,
    prayed with tears
    to
    God and earnestly besought Him to give back the
    two boys to their brokenhearted mother. God
    heard his prayer and
    they came to life. Their
    father, who was a Chieftain,
    gave them to Aedh as
    a gift for the glory
    of God.
    Aedh became
    a hostage soon afterwards to King Ainmire.
    When brought before the King he
    seemed so beautiful that Ainmire said: “This youth is very handsome:
    I will make him one of my followers,
    if he likes it:
    but if he should wish to go
    away he may go.” Aedh thereupon said to the
    King:
    My lord, I beseech you for the
    sake
    of God to let the
    others
    also go free.” The
    King answered: I grant
    your
    prayer, and I ask
    you in turn to pray
    for me.” Ainmire afterwards became Monarch of
    all Ireland. Aedh then went
    home, but stayed
    there
    for only a short time, and
    at last left it forever in spite
    of the entreaties of the Chieftain of Hy-Bruin. He said to the Chieftain: “Do not keep me, and may
    the blessing of heaven be yours for ever.” The Chieftain let him go.
    As he
    was on his way to
    Ardrinnigh darkness
    came down, but
    he prayed
    to God
    for help, and an angel appearing to him
    as a shining star, led him safely to
    the house of a holy man named
    Airedum.
    Aedh shortly afterwards went to
    Mynyw (Menevia), in Wealhas (Wales),
    and became a
    Monk in
    the monastery of Kilmuine.
    Saint Dewi (David), who was then
    Abbot there, had been taught by Paulinus,
    a disciple of Saint Germain of
    Auxerre. The
    monastery
    was built in a
    lovely valley near
    the sea, and the
    Monks led a holy life. They worked with their
    hands, sawed wood,
    dug and ploughed;
    and
    when the work of the day was over they
    spent their time either reading,
    writing, or
    prating.
    Aedh led
    a holy life like the other Monks and was beloved by St.
    Dewi. The Monk
    who was superior
    over the brethren working in the fields, one day
    said rather roughly to Aedh
    as he was reading
    a
    book
    out of doors: “Go and
    help to bring in timber
    from
    the wood.” Aedh at once
    set off towards the wood,
    leaving his book open on the
    grass. As he was on his
    way there with a cart
    he came to a marsh, and not being
    able to go straight on he was about
    to go round it,
    but a boy who
    was with him said:
    Oh, how much
    sooner we should get to
    the wood if there
    were a road through this
    marsh.”
    Aedh said
    to
    him: Make the sign of the
    Cross
    on your heart and on your eyes, and you shall
    behold the power of God.”
    The boy did as he
    was bidden, and then saw
    a
    road ready-made across
    the soft and wet bogland.
    Whilst Aedh was in
    the wood it began to rain,
    and Saint Dewi seeing the open book on the ground went
    out for it, but found it unharmed. He
    sat down and waited until Aedh should come back with the other
    brethren.
    As
    soon as they had come
    St. Dewi scolded Aedh
    for having left his book open in the
    rain. Aedh, kneeling down, said:
    Father, I am guilty,
    forgive me.” But
    Saint Dewi went away
    leaving him kneeling on the ground. The
    Monks then told him of
    the
    road so wonderfully made, and he sent back some of
    them to fetch Aedh, and all went back to the monastery together.
    Whilst Aedh was at
    Kilmuine
    the West Saxons made an onslaught on the Cymry and slaughtered men, women, and even little
    children. But
    the Cymry at last gathered
    together
    and
    fought
    against them,
    and by the prayers of Aedh, who was on the battlefield, won a
    great victory: and whilst Aedh was
    in Wealhas the savage Saxons did not dare to set foot
    there again.
    Aedh at
    length left Kilmuine and sailed back to Ireland. He landed
    at Hy-Ceinnsellagh (Wexford). When coming on shore he saw some
    men flying away from a band of
    robbers.
    He
    said to his brethren: Let us go and help these
    men that they may not be slain.”
    He then rang his bell
    loudly. As soon as the
    robbers heard it they
    stood still, saying: “This must be the
    bell of some man of
    God who wishes us to
    leave off this work.” They
    then hastened to
    the seashore to welcome him, and
    their leader wading into the
    water took Aedh on his shoulders
    and
    brought him to land. He afterwards
    gave
    himself, his
    children, and his
    lands to God and to Aedh. And Aedh
    built a church and
    monastery
    at Ardladhrann (Ardamine), on the land
    thus given
    to him.
    One day
    when standing on the seashore
    and looking towards Wealhas, Aedh said within
    himself:
    I am sorry
    I did not ask my father,
    Dewi, to tell me
    who should be my soul-friend
    and confessor in Ireland.” The thought then
    came into his mind of
    praying to God to
    allow him to walk on the sea to Kilmuine.
    But at once an angel
    came and upbraided him for
    his
    rashness, saying, “You do not need any confessor
    besides God, for your soul
    is sinless. If, however, you wish
    to have a
    confessor take
    Molua.” He soon afterwards went to see Saint Molua. Whilst staying with him meat
    was one day put before
    him at dinner, and although
    he had resolved
    never to eat flesh
    meat he ate it then
    in the name of Christ and for the
    sake
    of Molua. Saint Molua when on his way
    to Rome went to see
    Aedh, and by
    his advice went home
    without going to
    the holy city.
      
    In the
    year 570 Aedh built a church and monastery near the royal fortress of
    Fearna (Ferns). There was once a
    great dearth of water whilst the
    monastery
    was being
    built. Aedh bade the Monks
    hew down
    a lofty
    tree. As soon as
    it fell a bright stream of water
    gushed
    forth (Tober-Mogue). Aedh gave to
    the Monks of Fearna the
    rule of
    life he
    had learned at Kilmuine.
    The Monks led a “common life:” worked daily with their hands in the
    fields, orchard and wood: read
    the holy books: prayed and fasted
    and fed the poor.
    He himself spent his time either praying, writing, or preaching. He
    often spent the whole night in
    prayer,
    and he
    fasted much. He lived entirely on herbs and water, and
    begged
    his food. He
    also abstained from murmuring and detraction.” (Order of Irish Saints). He
    wore neither linen
    nor woollen clothes, but was
    clad with rough skins.
    Colman, King of
    Laigen (Leinster),soon afterwards gave over his fortressat Fearna to Aedh,
    and the Bishops and
    people chose him as chief Bishop of the
    Kingdom. An
    early Irish writer thus sings
    the praise of Fearna:
    Plain of Fearna:
    plain of Fearna,
    Where the chaste Moedoc shall be (Aedh).
    Plain where hounds and warriors wander:
    Plain where holy songs shall sound.
    There Moedoc shall sing the psalter.
    And desire
    for chanting wake;
    By that
    plain of heavenly singing—
    Lord who
    rulest earth and sky.
    Bran-dubh, the successor of Colman, was a great
    friend to Aedh. He reigned from the
    year 576 to the year 604. Bran-dubh came one
    day to the monastery and seeing Aedh and his 150 Monks busy working in the fields he wondered
    much at their holy life. When
    Aedh saw the King he came to him
    and
    said to him: “All these are
    children of
    life except one.” Bran-dubh answered: Show me
    that Monk; I will slay
    him.” But
    Aedh said:
    “You
    shall not kill him; however you shall
    know him soon; all the
    brethren but
    he
    only will throw themselves on their knees
    when about to do the work
    of God: he will
    not.” When
    the Monks had come back to the
    monastery
    at the third hour of
    the day in order
    to sing the praises of God in the church
    they
    prostrated themselves on the ground.
    But one Monk remained standing. The
    King
    spoke to him and said: Why did you
    not do like the
    other Monks?” The Monk answered: “My mind was
    wandering at the
    time and I forgot to do it.” This
    Monk left the monastery not
    long afterwards and was slain.
    When Cumasgach, son of the
    Monarch of all Ireland, was killed in the year 593 at
    Bealach-Chonglais (Baltinglass), by the followers
    of Brandubh, on
    account of his
    misdeeds, his
    father made war on the King
    of Laigen. Bran-dubh at
    once hastened from Hy-Ceinnsellagh
    to Bealach-Chonglais where Aedh at that
    time abode, and he sent
    Aedh to beg for peace, but the Monarch
    of all Ireland scornfully sent him
    away. Both Kings then made ready
    to tight. Before the battle
    Aedh said to Brandubh:
    Many holy men have faithfully served
    God in your Kingdom. Go forward,
    therefore, and fight manfully. We shall
    be on the
    battle-field in
    spirit helping you with
    our prayers.” Aedh prayed
    all through the night before the battle
    with outstretched arms, and
    besought God
    to give victory to his
    friend, Bran-dubh, the King of
    Laigen. The next day Bran-dubh won a great victory at Dunbolg
    (Donard), and
    the Monarch of all
    Ireland was left dead on the field.
    Aedh built
    a church and monastery at Cluainmore
    (Wexford), and
    another church
    and
    monastery at
    Seanbotha, at
    the foot of Mount Laigen (Templeshambo). As Aedh was
    one day
    driving along the road in
    his chariot he came to
    a field. The entrance to it
    was shut by bars of wood. Some
    noisy schoolboys were playing hard-by with spears and shields. The Bishop said to his companions:
    “The youth who shall take down these
    crossbeams
    for me shall be Bishop
    after me.” One of
    the boys seeing the chariot stop at
    the gate threw
    down his spear and ran over to
    unbar
    the gate. When he had
    unloosed the
    crossbeams Aedh
    said to him: What family do you belong to?”
    The youth answered: “I am from Luachra, in Mumhan, and my
    name is Cronan.” Aedh then
    said: You shall
    henceforth be
    called Mochua,
    and shall one day be Bishop.”
    The lad begged Aedh to take
    him with him, and Aedh yielded
    to his wishes. He afterwards became Bishop.
    Aedh having
    heard
    that some
    Leinstermen had been made bondsmen by a Chieftain
    in Hy-Connaill-Gabhra (Limerick), set out
    there in order
    to free them. When he came
    there he begged the Chieftain to let
    them go, and he not
    only gave them their freedom, but also
    gave land to Aedh at Cluain-Claidheach (Clooncagh), whereon he might build a church.
    He worked many miracles in Hy-Figeinte. Whilst he was
    there a Nun died in
    the Convent of Saint Ite at Cluain-Creadhail. The sorrow-stricken
    Nuns sent word of
    it to the holy Bishop.
    He, full of pity,
    gave his staff to one
    of his Monks, and said to
    him: Lay
    this staff on the dead body, and I
    pray God to be
    pleased to bring back this
    Nun to life on account of the merits of the holy Ite”. The Monk
    laid the staff on the
    dead body and at once the
    Nun came to life
    again. Aedh, when on his
    way home turned aside to visit the
    holy Virgins Ethne and Sodelbe
    and
    gave
    them a plough and two oxen for their Convent.
    Aedh then
    went back to
    Fearna. Whilst sitting one day at the foot
    of a cross, busy writing
    the
    psalms for a young disciple,
    he saw in vision the soul
    of Saint Colum-Cille
    going up to heaven. He
    prayed to God that his soul also
    might
    be taken up
    by
    angels to the heavenly
    kingdom.
    But
    he heard a sweet
    voice saying: “It is
    the will of God
    that you should still work a
    little while longer for the
    welfare of your neighbours.”
    He answered meekly:
    Lord, may such work
    be mine as
    long as Thou wiliest.”
    St. Molaise,
    his friend in his boyhood, when on his way
    to Rome came to see him at
    Fearna, and when he had come back from the holy city he gave some of
    the relics he had brought with him to
    his lifelong friend. Aedh
    said to him: “I
    am now indeed well speckled by you,
    I have got
    so many relics from you that I am
    all covered over with them as
    if with a breastplate.” Saint Molaise answered: This
    shrine of relics shall be
    for ever called the speckled shrine of Moedoc”
    (Mo-Aedh-oc).
    Another day as
    some men were speaking of the
    meekness
    of the holy Bishop, somebody said: I will make him angry.” He went behind
    Aedh as
    he stood on the bank
    of a small stream and
    rudely pushed him
    into the water. The Bishop
    came out of the water smiling
    and with his clothes unwet, and the
    man seeing the miracle humbly begged his forgiveness.
    The holy
    man was now old and sickly, and worn out by penance
    and work.
    He breathed his last breath
    in the
    year
    624 to the great sorrow of his loving people.
    The Roman
    martyrology says
    of him: He was a
    child of prayer
    brought up from boyhood by Saint
    Dewi in monastic discipline and Christian
    perfection. He founded many churches
    and monasteries in Ireland,
    and handed down
    to very
    many souls the teaching he had got from that learned
    and wonderful master.”
    His relic-shrine
    covered with gilded plates and his bell
    still exist.
    He is
    sometimes called
    Aidan
    and Mogue. His Feast-day is kept Jan.
    3
    1.
    Rev. Albert Barry, Lives of Irish Saints (Dublin, n.d.), 1-18.


    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • Saint Enan of Rosmore, January 30

    At January 30 the Irish Calendars commemorate Enan, son of Gemman, in Rosmore, County Wexford. His name appears in the earlier Martyrologies of Tallagh and of Oengus. The entry in the latter reads:

    B. iii. kl. Fifty and one hundred martyrs
    Who ennobled the door of martyrdom
    He fasted with a number of the old mercenaries
    Enan of bright Ros Rind.
    In notes appended to this entry, however, he appears as:
    Enan son of Gemman in Ross mor in Hui Dega in Hui Cennselaig.
    The same as my-Menoc of Glenn Faidli in Hui Garrchon.
    The later Martyrology of Gorman simply records the name of Enan but the Martyrology of Donegal has a fuller entry:
    30. B. TERTIO KAL. FEBRUARII. 30.
    ENAN, son of Gemman, at Ros-mor, in Ui-Deagha, in Ui-Ceinnsealaigh.
    The translator adds a note that after this entry:
    Here the more recent hand adds, “This is the Enan who wrote the lives of the saints.”
    The table appended to the Martyrology of Donegal contains a query:
    Enan, son of Gemman, of Ros-mor [in Luighne], 30 Jan
    [Is he the writer of the Life of Brigid, &etc., and of the Book of Kilkenny? and it seems likely to be so, though he is called Eminus in Jocelin, not Ennanus.]
    So, the possibility is there that Enan, son of Gemman, was something of a hagiographer himself and may even have written a Life of Saint Brigid. There is some confusion introduced as to where exactly the territory was in which he flourished. Ros-mor in Ui-Ceinnsealaigh has been identified as Rossmore, County Wexford, but the writer of the table in the Martyrology of Donegal has added Luighne. The earlier note in the Feilire Oengusa that Enan may be the same as my-Menoc of Glenn Faidli, suggests that he could be Saint Mohemog of Glenely, County Wicklow.
    The Scottish Drummond Kalendar records, that on this day, iii. of the February Kalends, St. Enan, Confessor, passed away to Heaven, in Ireland.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.