Author: Michele Ainley

  • Saint Ruadhán of Lothra, April 15

     

    April 15 is the feast of Saint Ruadhán of Lothra, one of the Twelve Apostles of Ireland. Ruadhán is a saint about whom many stories are recorded, hagiography credits him with the cursing of the pagan stronghold of Tara and with many miracles. There is a scholarly paper on ‘The Life of Saint Ruadán and the Cursing of Tara’ which examines these traditions here.  Canon O’Hanlon has a long and densely-packed account of the saint and his miracles, but for the moment I will introduce him through a more concise entry, taken from a scholar of Irish folklore:

    Ruadhán Saint who died c.584 AD, founder of the monastery of Lothra (Lorrha, in north Co Tipperary). His name means ‘red-haired man’ and in modern form is rendered Ruán.

    The several accounts given of him in Latin and Irish all derived from a lost biography, which was compiled in the 10th or 11th century. We read that he was son of one Fearghus Bearn on the royal Eoghanacht sept of Munster, and that he was educated by St Finnian of Cluain Ard (Clonard, Co Meath). When he went to Lorrha to found his monastery there, a fierce wild boar which had its lair in the hollow of a tree quitted the place so that he could have possession of it. He performed many miracles in different parts of Ireland, including finding their treasure for the people of Ros Éinne (in the Oriors area of south Armagh) who had forgotten where they had hidden it during a pestilence; healing the queen of Cualu (north Wicklow) who was afflicted by a dangerous blood-clot; and rescuing a ship caught in a whirlpool near Limerick. He had a wondrous tree at Lorrha, the sap of which provided full sustenance for all who tasted of it. The other saints of Ireland grew jealous of Ruadhán on account of this tree and of his holiness generally, but he reconciled them to him by entertaining them with a fine feast in Lorrha.

    The most celebrated story of him concerned his conflict with the high-king Diarmaid mac Cearrbheoil, who seized a hostage from out of Ruadhán’s sanctuary and was elaborately cursed by the saint as a result. The two were eventually reconciled, and Diarmaid returned the hostage to Ruadhán in return for thirty beautiful dark-grey horses. These had come to the saint from a river, and they defeated the king’s own horses at racing. Soon after the king had acquired them, however, they raced away into the sea. Another legend has Ruadhán giving his own two chariot-horses as alms to lepers, and two stags coming from a wood to draw his chariot in their place. Several of the other miracles attributed to him involve healing the sick and raising from the dead people who were recently deceased.

    The feastday of Ruadhán is April 15.

    Dáithí Ó hÓgain , Myth, Legend and Romance: An Encyclopaedia of the Irish Folk Tradition (Ryan, 1990), 377-378.

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  • Saint Tassach of Raholp, April 14

    On April 14 we commemorate a saint with a role in Patrician hagiography, Tassach of Raholp, County Down.  For tradition says that it was Saint Tassach who administered the Holy Communion to Saint Patrick on his deathbed. He is associated with the site of a small church at Raholp, and an online report on recent excavations at the site can be read here. Below is Canon O’Hanlon’s account of the saint which draws on the various traditions surrounding him, chief of which was that Tassach was a skilled craftsman whose name is linked to the most famous relic of Saint Patrick, the Bachall Íosa, or Staff of Jesus.

    ST. TASSACH, BISHOP OF RAHOLP, COUNTY OF DOWN.
    [FIFTH CENTURY.]

    FROM his peculiar connexion with the great Irish Apostle, St. Patrick, the present holy personage deservedly fills a niche, among our earliest Christian celebrities. The name of Tassach, Bishop, occurs, in the Martyrology of Tallagh, at this date. While the Bollandists enter his name, S. Tassagus, from the same authority, they state, that nothing had come under their reading regarding him, or the other Irish Saints it notices, on the 14th of April. Our national hagiologist. Father John Colgan, appears to have prepared some acts of this saint, for publication, at this day; and, he promised a further dissertation, regarding the present holy man, at the 14th of April. In one passage of the Tripartite Life, our Saint’s name seems to have been rather erroneously written Tassa. The name of this holy bishop is to be found, likewise, in Fitzsimon’s Catalogue of our national Saints.

    It may be reasonably conjectured, that St. Tassach was born some time, in the earlier part of the fifth century ; but where or when, we are not able to ascertain. His parents were pagans, we may presume, and it seems not unlikely they were connected with the northern parts of Ulster, which are associated, likewise, with the ministry of this holy bishop. Being classed, as a disciple of St. Patrick, St. Tassach was baptized, most probably, among the earliest converts made, when that part of Ultonia, where the Irish Apostle first landed, had been visited. Either he was brought up to some skilled workmanship in metals, or he had a natural taste for mechanics and art, in such a direction. But, we are at a loss to discover, when the Irish Apostle formed the acquaintance of Tassach, and learned to appreciate his sincere piety and artistic ingenuity…

    It seems probable, that St. Tassach had been prepared for the priesthood, by St. Patrick himself; but, by whom he was ordained, we do not discover. Again, Tassach had the gift of prophecy, for the Apostle of Ireland, he had predicted, should receive the Holy Viaticum, at his hands. We are informed, that St. Tassach was appointed as bishop over the Church, at Raholp; but, our early annals do not record any successors in this See. The townland lies, in the west angle of Ballyculter Parish. In a sub denomination, called Banagher, or Benagh, about 100 yards to the right of that road, leading from Downpatrick to Ballyculter, are the ruins, called Churchmoyley. Tradition ascribes the foundation of the Church of St. Patrick, to whom the present saint was artificer, and bishop, as stated in an old gloss, to the Martyroiogy of St. Aengus. Here, St. Tassach most probably lived, and in close relationship, with his venerated Master, especially during the declining period of St. Patrick’s life. The church ruins and cemetery there occupy about half a rood of ground. From its elevation above the surrounding field, the latter appears to have been formerly a rath.

    We are furnished with very few details, which might enable us to form a proper estimate of St. Tassach’s missionary career. He was one of Patrick’s most favourite companions, and an artificer, who manufactured for him croziers, crosses, shrines, and bells, according to received accounts. Even, by St. Fiach, we are told, that Tassach was a worker in metals, for St. Patrick; and, it is stated, that he first covered the staff of Jesus, with elegant workmanship, in his art. One of the most remarkable events of his life is the recorded fact, that he was the Tassach, who gave the body of Christ to St Patrick and at the request of the Apostle, in the monastery of Sabhall, or Saul, as the Life of Patrick states. Besides, various Acts of our Apostle allude to him, as having administered the Holy Communion to St. Patrick, when he had been admonished by the Angel of his approaching end, and during the holy man’s last illness. At Kill-Chlopta,near Down, his Natalis was celebrated; but, we have no account of when he died, only that we may safely infer, St. Tassach survived his illustrious master, in the government of his particular See. From an early date, this holy Bishop seems to have been venerated in the Irish Church; and, we find him commemorated by St. Aengus, in his Feilire, at the 14th of April. At the same date, he is noticed, in the Martyrology of Marianus O’Gorman. Likewise, on this day, we find mentioned in the Martyrology of Donegal, the name of Tassach, Bishop, of Rath Colptha, or Raholp, in Ulster, i.e., in Leth-Cathail, now known as Lecale. Under the local heading, Duald Mac Firbis enters, Bishop Tassach—in Rath-Colpa—Patrick’s artist—it was he that gave the communion to Patrick, before his death; at April the 4th is the date for his feast. In Scotland, St. Tassagh was commemorated, likewise, on this day, as we find it, in the Kalendar of Drummond. This commemoration was due, doubtless, to the circumstance of his close connection during life with St. Patrick, whose glorious and holy departure he helped to sooth and lighten, by the body and blood of our Divine Lord.

     

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  • Saint Mochaemhog of Inis Caoin, April 13

     

     

    A saint from the lakeland county of Fermanagh, Mochaemhog, is commemorated on April 13. He was an abbot of the island monastery of Inis Caoin, anglicized as Iniskeen, but we do not have many other details of his life, as Canon O’Hanlon explains:

    ST. MOCHAEMHOG, ABBOT OF INIS CAOIN, NOW INISHKEEN, COUNTY OF FERMANAGH.
    [SEVENTH CENTURY]
    THIS holy man is recorded in the Martyrology of Tallagh, at the Ides or 13th of April, as Mocammoc Innsi Cain. There is an allusion to him, by Colgan, under the Acts of St. Mochoemog or Pulcharius [feastday March 13]. We are told there, that this holy man was the son of Endeus, son of Cormac, and belonging to the Colla Dachrich race. He flourished on Iniscaoin Island, about the middle of the seventh century. He was Abbot over Inishkeen, on Lough Erne, in the county of Fermanagh…A commemoration has been made of St. Mochaemog, by Marianus O’Gorman, at the present day. Likewise, at the same date, as we read in the Martyrology of Donegal Mochaemhog, of Inis Caoin, had veneration paid him. A similar notice is to be found, at the 13th of April, or at the Ides of this month, in that Irish Calendar, preserved in the Library of the Royal Irish Academy. However, these brief notices give us no particulars, that could afford us any light, regarding his personal history.
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