Author: Michele Ainley

  • The Character of Saint Finnian

    The Character of Saint Finnian

    Finian died at Clonard, in A.D. 552. An old writer has left us the following sketch of his character: — “He was full of wisdom, as a scribe most learned to teach the law of God’s commandments. He was most merciful and compassionate, and sincerely sympathised with the infirmities of the sick, and the sorrows of the afflicted; and in every work of mercy he was most ready with his assistance. He healed with mildness the mental and bodily ills of all who came to him. Towards himself he exercised the strictest discipline, to leave to others a good example. He loved all from a pure heart. He abhorred all carnal and mental vices. His ordinary food was bread and herbs, his drink water; but on the festivals of the Church, he ate bread made of corn, and drank a cup of ale, or whey. When obliged to take moderate repose, he slept not on a soft and easy couch, but rather on the bare ground, with a stone for his pillow. In a word, he was full of compassion toward all other men, but of strictness and severity to himself.”

    Vita St. Finian,— Colgan’s AA. SS. p. 397.

    W. G. Todd, A History of the Ancient Church in Ireland (London, 1845), 31.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2022. All rights reserved.

  • All the Saints of Ireland, November 6

    November 6 is the Feast of All the Saints of Ireland and, since it is the date on which I started Omnium Sanctorum Hiberniae in 2012, is also this site’s patronal feast. As my original inspiration was the monumental Lives of the Irish Saints of John, Canon O’Hanlon (1821-1905), it seems fitting to mark the feast with this splendid tribute taken from the introduction to his very first volume. I would like to thank everyone who has supported the blog over the last decade and wish you the blessings of the Feast. Beannachtaí na Féile oraibh go Léir! Orate pro nobis omnes Sancti Hiberniae!

    By the Irish prelates and religious, vast numbers of sainted persons were inscribed on our martyrologies and calendars; churches were built in their honour, and called after them; their relics were frequently preserved there, and exposed for veneration to the faithful; litanies and hymns were composed in their honour; Masses and offices were celebrated in their name; they were invoked by prayers; while every just title of religious prescription has hallowed their memory, leaving them as our guardians and intercessors in heaven.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2022. All rights reserved.

  • 'Broken in All Things Save of God': Blessed Thaddeus MacCarthy


    BLESSED THADDEUS MAC CARTHY

    THE high Alps, snow-covered, take on, at sunset in Autumn time, such colours and blends as are to be conveyed only in music, or stored in the secret heart. Pathos and longing in the deep blue auras, magic in the silver slides passing in and out of the lanterns of moon and stars, peace and rest in the purple flowing down like a shawl to cover the beloved breasts of hills; until in the dark from the folded world rise, like breathings of children, turnings in sleep, little sighs and cries, the springs and streams of the lower levels, un-frozen as yet and running on to the Mediterranean with word of the hills and how beautiful they are in their sleep, and how holy this work is of handmaiden to them. So poetry steals out of every thought, such poetry as must have touched his heart. For look at him there, a pilgrim dragging himself on to the Italian gate of the Alps. A young man, 37 or so, but broken in all things save of God. Night is falling as he reaches Ivrea and enters the cathedral. He prays for strength to persevere, for now his heart lifts with an agonising hope. There, up in the valley of Aosta, opens out the fan of snows about the great St. Bernard, from whose heights –  oh, God, if only he can reach them! –  the 19 hills will be visible rolling down to the West and Ireland that he craves for. So he is shaken and exalted by the thousand thoughts, the folly of his adventure, the anguish for home, the phantoms that begin to rise of kinsmen clustering round him at the gates of Cork. “Welcome, welcome back -”  But look! How white he turns! The night grows harder with nipping cold, his blood congeals, his skin tingles and is stung, the nails of the coffin rivetting in – so his mind wandering begins to vision it. He staggers to a gate it is a mile beyond Ivrea on the Aosta Road – the hospice of St. Antonio – they admit him; another rover; pilgrims are frequent, not always to be trusted. He flounders to a bed in the common ward ; neglected, scorned maybe. Vespers ring out. The Brothers are at prayer; the pilgrim gives a little gasp on the floor. Suddenly the mountains topple down, the torrents run living gold, lapis lazuli and silver reef across the peaks, avalanches leap and clash like cymbals. An old feeble fellow stretched near by cries out for help: “That one there – the stranger! He is all on fire!” And the bell clangs the brethren round, and they fall upon their knees, breathless and humbled, till the phosphorescence passes from the face and hair of the departed. Oh, Mary and Joseph! a saint and of noble birth! For look what is here and they searching his coarse pilgrim clothes! A bishop’s ring and the scrip from the Pope himself! And the poor man, so holy and good, and he walking and begging his way from Rome! Fling wide your gates, O Cork, and bid his spirit enter. For this Thaddeus of the royal MacCarthys is such a light of humility and faith as must outshine us all !

    
    

     D. L. Kelleher, The Glamour of Cork, (Dublin and London, 1919), 18-20.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2022. All rights reserved.