Author: Michele Ainley

  • Saint Lugaidh of Cuil-Ruscach, February 12

    Canon O’Hanlon brings us the details of a Saint Lugaidh whose feast is listed on the calendars for February 12, but  of whom nothing else seems to have been recorded:

    St. Lugaidh, of Cuil-ruscach, in Breifne.

    The festival of Lughaidh, of Cuil-ruscach—which means the “rushy-corner” — in Breifne, was celebrated on this day, as is mentioned in the Martyrology of Donegal. Long previous to its compilation, he had been entered in the Martyrology of Tallagh, as Lugaidh, Cule-Ruscaigh, at the 12th of February. Under the compound designation of this place, it does not seem practical to define the locality; but, there is a Roosky, in the parish of Knockbride, barony of Clankee, and county of Cavan, as also, a place so designated, in the parish and barony of Mohill, and in the parish of Rosinver, barony of Rossclogher, county of Leitrim. In either county must his place be sought.

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  • Saint Etchen of Clonfad, 11 February

    On 11 February we commemorate  Saint Etchen (Éidchéan, Etchenius, Ecian, Echen), the bishop and patron of Clonfad, County Westmeath. The entry for his feast day in the Martyrology of Oengus tells an interesting tale:

    11. Etchen, i.e. in Cluain fota Baetain in Fir bile.

    Bishop Etchen from Cluain fota Baetain aba in Fir bili is in the south of Meath, and of the Dal Mescorp of Leinster is he. It is Colum cille that went to him to have episcopal orders conferred upon him. Then Colum cille sits under the tree to the west of the church, and he asks where was the cleric?

    “There he is,” says a man there,”on the ploughing-field below.”

    “Meseems,” says Colum cille, “it is not proper for us that a ploughman should confer orders upon us. However, since we have come for it, let him be proved by us.”

    So first, he asks Etchen for the ploughshare. He gives it to them at once, and not the less did the oxen plough.

    “A good man is the cleric!” say they.

    “Prove him still more,” says Colum cille. He asks him for the outer ox. Etchen straightway bestows it on them ; and bishop Etchen ordered a stag which was in the forest to do that work, and he does it forthwith.

    Then Colum cille, having proved the cleric, goes to him and tells him what he had come for.

    “It shall be done,” says the cleric. Then sacerdotal orders are conferred on Colum cille, and it was episcopal orders that he wished to have. The cleric prays till the morrow.

    “That is a mistake, O cleric,” says Colum cille,”the order that thou hast conferred upon me ;- and yet I will never change it so long as I am alive. In lieu of that, now, no one shall ever come to this church to have orders conferred upon him.” And this is still fulfilled.

    The later Martyrology of Donegal reads:

    11. G. TERTIO IDUS FEBRUARII. 11.

    ETCHEN, Bishop, of Cluain-foda in Fir-Bile, in Meath. He was of the race of Laeghaire Lore of the Leinstermen. And it was he that commanded the wild ox to come to him to plough, when he bestowed the order of priest upon Colum Cille in place of the order of bishop. And Colum Cille said that he would not accept of any different orders as long as he should live ; and this indeed he observed, and no one ever came to that church to receive orders from that time forth, A.D. 577. The life of Colum Cille, chap. 38, agrees with this.

    So the calendars identify Saint Etchen as the bishop who ordained Saint Colum Cille (Columba) but mistakenly only to the priesthood and not to the episcopacy. Neither is Saint Colum Cille the only great Irish saint to be linked to Bishop Etchen. The translator of the Martyrology of Donegal has added a footnote saying that a later hand has added a postscript saying “It is he that is called Etianus in Latin, and Echenus in the Life of Brighid, chap. 101.” According to O’Hanlon, the link to Saint Brigid is that she once enjoyed the hospitality of Saint Etchen’s parents and interceded for her childless hosts to conceive.

    Not much is known of Saint Etchen prior to his appearance in the sources as the founder of the monastery at Clonfad and as the bishop who somehow made a mistake in the rite of ordination he administered to Saint Colum Cille. O’Hanlon and other earlier writers were at something of a loss to explain this incident, a popular theory was that it had been intended for Saint Colum Cille to be ordained per saltum i.e. he would be ordained directly from the rank of deacon to that of bishop without first going through the priesthood. It may be that Bishop Etchen had reservations about this and ordained the deacon Colum Cille instead to the priesthood in the usual way. O’Hanlon suggests that perhaps the incident is an attempt by later writers to explain why the great Saint Colum Cille did not hold episcopal rank. He goes on to summarize the records of Bishop Etchen’s feast in calendars from home and abroad:

    The death of Bishop Etchen is recorded in the Annals of the Four Masters at “577. St. Etchen, Bishop of Clonfad, died on the 11th of February.” His festival, on that day, was kept with great solemnity, at Clonfad, in the southern part of ancient Meath. The foreign Martyrologists, Hermann Greuen, Canisius, Ferrarius and others, note this celebration. Our native calendarists, likewise, mention this saint, with distinctive praise.

    The simple record Etchan, bishop, occurs in the Martyrology of Tallagh, at the 11th of February. The Calendar of Cashel, Marianus O’Gorman, Maguire, and the Scholiast on St. Oengus, specially note him, as the minister of St. Columba’s ordination. In the ancient Martyrology, belonging to the Cathedral Church of the Holy Trinity, Dublin, this saint is entered as a bishop at the iii. Ides of February, corresponding with the present day. It seems strange, however, that his name has been omitted from the calendar, which is prefixed. This is probably the Etianus set down for this day, in the anonymous catalogue of national saints, published by O’Sullivan Beare. Under the head of Cluain fota, Duald Mac Firbis enters Bishop Etchen, from Cluain-fota, son of Maine, the poet, of the race of Conchobar Abratruadh.

    At the 11th of February, the Martyrology of Donegal notes the feast of St. Etchen, Bishop of Cluain-foda, in Fir-Bile, in Meath. Scotland, likewise, naturally held the present holy man, in great veneration, because he was the ordaining minister of its great national Apostle. In Ireland, at the 11th of February, the holy bishop and confessor, Etchen, is said to have departed to Christ, according to the Kalendar of Drummond.

     

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  • Saint Bega, Daughter of Gabhran, February 10

    Canon O’Hanlon has an entry for an early female saint, Bega, daughter of Gabhran on February 10. She appears to be a distinct individual from the Saint Bega whom the English commemorate as Saint Bees, but when and where she flourished is open to question. The seventeenth-century hagiologist, Colgan, reckoned she was one of the early nuns mentioned in the Tripartite Life of Saint Patrick and placed her in Meath, whereas the 19th-century antiquarian, W.F. Wakeman, located her in County Leitrim:

    St. Becga, or Bega, Virgin, and Daughter of Gabhran

    [Probably in the Fifth Century.]

    The name of, Becga, the daughter of Gabhrain, is entered in the Martyrology of Tallagh, at the 10th of February. Great difficulty exists in the identification of this holy virgin, and the place with which she was connected. According to the Tripartite Life of St. Patrick, when the Irish Apostle was in the eastern part of Meath, where he baptized many persons, in the font of a church, called Teglaisreann, he there left two of his disciples; one of these was named Bega, a virgin, and the other is called Lugadius, a priest. Near the gates of the church was a fountain, and at the northern side was a place of interment, which had been called after the holy virgin, Feart Bige, or the “Sepulchre of Bega.” In the neighbourhood of this church, and towards the south, another church, called Imleach Sescainn, was built, on the margin of Lough Annenn. There, St. Patrick left one of his disciples, called Moluanus Peregrinus, who was of British extraction. It is thought, by Colgan, that the St. Bega, just mentioned, must be identical with the holy virgin, whose name occurs in our calendars, at the present date. Maguire also enters her, in his Martyrology. Other opinions have been advanced, however, regarding this virgin and her locality. Thus, William F. Wakeman, in his interesting and elegantly written guide book, thinks St. Bega or Becga may have been connected with a townland called Killybeg—recte, Caille Bega—in the northern part of Leitrim County. Again, we read, as set down in the Martyrology of Donegal, that Becga, virgin, daughter of Gabhran, had a festival celebrated on this day. Her name is Latinized Begga, in the table postfixed to this Martyrology. If the previous part of the narrative have reference to the virgin, who is venerated in our calendars at this date, she was probably one of those holy women, who had been veiled by St. Patrick; and, therefore she cannot be identified with another pious follower of Christ, who is commemorated in the English Calendars, and who is nevertheless regarded as an Irishwoman, called St. Bega, or, by the English known as St, Bees. The whole history of St. Becga or Bega is, however, involved in great obscurity.

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