OMNIUM SANCTORUM HIBERNIAE

Author: Michele Ainley

  • Saint Sinell, Son of Tighernach, January 12

    January 12 is the feastday of a Saint Sinell about whom not a great deal is known as Canon O’Hanlon explains:

    St. Sinell, Son of Tighernach.

    The Martyrology of Donegal mentions, on this day, Sineall, son of Tighernach, son of Alild, belonging to the race of Eoghan, son to Niall. Again, he is entered simply in the Martyrology of Tallagh on the 12th of January, as Sinell. A conjecture has been offered by Colgan, that the present holy man may be the same as Sinell or Senell, Senior, a disciple of St. Patrick. An alternative guess, however, assigns his possible feast to the 12th of November. But as the disciple of St. Patrick, to whom allusion is made, was the son of Findchath, and one of St. Patrick’s earliest converts in Leinster, it must appear that Sinell, the son of Tighernach, was altogether a distinct person.

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  • Saint Suibhne of Iona, January 11

    Among the saints commemorated on the Irish calendars for January 11 is a seventh-century abbot of Iona, Suibhne, the first of Saint Columcille’s successors to bear that name. Colgan makes the point though that he is also the first of the successors whose genealogy is not recorded, and thus we cannot idenitfy how he is related to the family of Iona’s founder. The commentators also argued over the date of Saint Suibhne’s death and the length of his tenure at Iona, but as we shall see from the following account of Canon O’Hanlon, all agree that he reposed in the 650s after a few years as abbot:
    St. Suibhne, or Suineus, Abbot of Iona. [Seventh Century]
    We are led to believe that St. Suibhne or Suinne, the son of Cuirtre, Cuirtri, or Curthre, was born in Ireland most probably in the sixth—but certainly not later than the commencement of the seventh—century. This holy man was moved with a desire of leading a religious life, and he sought the island of Iona, where Segenius then ruled over a monastery, founded by St. Columkille.
    For many years St. Suibhne dwelt as a monk, in this retreat of piety and learning, while his humility and fervent dispositions of soul endeared him to the abbot and his community. He made such great progress in ecclesiastical learning and monastic perfection, that on the death of Segenius in 651, or 652, the brethren of Iona unanimously proceeded to the election of our saint as successor.
    By all Suibhne was allowed to excel in the virtues and talents requisite for his exalted position. Illustrious by his virtues and sanctity, this saint ruled over the community with great prudence for a period not longer than three years, in Colgan’s opinion; in accordance with another statement, nearly four years and five months; while according to some other authorities, his term was five years. To credit one account he died in the year 654; according to others in 656, or 657, and on the 11th day of January, which is that of his festival and commemoration. The Martyrology of Tallagh of Marianus O’Gorman, of the Commentator on Oengus, and the Martyrology of Donegal, confirm this statement. This saintly superior was buried with all due reverence, within those precincts of Iona’s sacred enclosure, where so many sleep in death. Relating to his necrology, the Annals of Clonmacnoise state that St. Suibhne died in the year 653:”A.D. 653, Swyne mac-Cuirtre, Abbot of Hugh, died.” The Annals of the Four Masters, Ussher, and the Martyrology of Donegal, place this saint’s death under A.D. 654. There the Four Masters say, “Suibhne, son of Cuirtre, Abbot of Ia, died.” Again the Annals of Ulster refer his death to the year of 656 while the Rev. William Reeves prolongs his government of Iona Monastery from A.D. 652 to A.D. 657. We are reminded how this Saint Suibhneus or Suinneus, as the name is Latinized, is the first Abbot of Hy, whose genealogy is not given in the histories.

    Content Copyright © Omnium Sanctorum Hiberniae 2012-2015. All rights reserved.

  • Saint Thomian of Armagh, January 10

     

    On January 10 we commemorate Saint Thomian, a seventh-century successor to Saint Patrick at Armagh, whose ministry was dominated by the Paschal Dating Controversy. In his notes to the updated edition of Archdall’s Monasticon Hibernicum, Bishop P.F. Moran provides this summary of Saint Thomian’s life, noting with approval his appeal to Rome to settle the contentious matter of the correct dating of Easter:
    St. Thomian (Tomyn, Tomene, or Toimen) Mac-Ronan succeeded in 623. He was the most learned of his countrymen, in an age most fruitful of learned men. The “Martyrology of Donegal ” refers his feast to 10th January:
    10. C. QUARTO IDUS JANUARII 10.
    TOIMEN, Successor of Patrick, A.D., 660.
    The “Annals of Ulster” have, A.D. 660, “Tommene, Episcopus Ardmachse, defunctus est.” The “Four Masters,” at the same year, have, “St. Tomene, son of Ronan, Bishop of Ardmacha, died. ” One of the most important ecclesiastical questions that occupied the attention of the early Irish bishops occurred during the pontificate of St. Thomian. The Paschal controversy then agitated the entire island. The Synod of Magh-lene (A. D. 630) in which the Bishops of Leinster and Munster were assembled, under the influence of St. Cummian, decided that the Roman usage should be their guide; and Ven. Bede mentions that, in 635, the Southern Irish, “at the admonition of the bishop of the Apostolic See,” had already conformed to the Roman rite. Not so, however, the Northerns. St. Thomian, in order to secure uniformity, addressed, in conjunction with the Northern bishops and abbots, a letter to Pope Severinus, in 640. When their letter reached Rome, the Apostolic See was vacant, and the reply which came was written, as usual in such cases, by the Roman clergy. This fact is an admirable example of the fidelity with which the early Irish Church adhered to the statute of St. Patrick in the “Book of Armagh,” that difficult cases should be sent “to the Apostolic See, that is to say, to the chair of the Apostle Peter, which holds the authority of the city of Rome.”