OMNIUM SANCTORUM HIBERNIAE

Author: Michele Ainley

  • The Sons of Gerán, April 1

    We can begin the month of April with the commemoration of an obscure grouping of saints, known as The Sons of Gerán. How many individuals comprised the group is not recorded, indeed the only information Canon O’Hanlon is able to bring us is the recording of their names on the various Irish calendars:

    The Sons of Geran, or Goran.

    Who these holy persons were has not been known, nor can it be ascertained, at what particular time they flourished. In the published Martyrology of Tallagh, the entry, Mic or “sons of” Gerain, at the 1st of April, will be found, although incorrectly placed by the scribe. The Bollandists notice them, as “Filii Gorani,” at this date, and on the same authority. On this day was celebrated a festival, in honour of The Sons of Gerán, as we find recorded, in the Martyrology of Donegal.

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  • Saint Fergus of Downpatrick, March 30

    On March 30 we commemorate a bishop of Downpatrick, Saint Fergus. In his account of the saint below Canon O’Hanlon refers to the work of the scholarly hagiologists of earlier centuries and their inability to resolve all of the difficulties concerning our saint’s place in the episcopal succession of Downpatrick, but his feast is attested by both the Irish calendars and the annals:

    St. Fergus or Fergussius, Bishop of Downpatrick.
    [Sixth Century]

    The brief notices, contained in Colgan’s work, are all we can find, referring to Fergus, or Fergussius. This saint appears to have been a distinguished person. Fergusius was son to Aengus, and he descended from Coelbadh, King of Ireland, who died, in the year 357. Aengus was the son of Chrimthann, son to Eochod, son of Colla, son to Coalbad, son of Crunn Badhrai. Our saint was born, probably in the early part of the sixth century. He built a church, or cell, at a place, called Killmbian. This name, which might be Anglicised Kilbean or Kilmean, is thought now to be obsolete. Without authority, Colgan states, that a monastery was at this place, the situation of which was unknown although Archdall places it in the county of Down. However, it is natural enough to suppose, that Killmbian was in that part of the country. Here, too, Harris conceives, that he presided, as an Abbot. Although distinguished Irish writers have believed the identification of his place to be unknown; yet, still it is asserted, that the cemetery of Cill-bian is still known as Killybann, in the townland of Barnamaghery, parish of Kilmore, barony of Upper Castlereagh, and not far from Crossgar. From the church of Killmbian, Fergus was called to preside over the church of Downpatrick. It is called, likewise, Dromlethglas, for which several old writers have Dun-da-leith-glas. Sir James Ware commences his list of the Downpatrick bishops, with St. Cailan. From having been Abbot of Nendrura, Cailan was made Bishop over the church of Down, about the close of the sixth century. For this statement, he refers to Acts of St. Cailan, cited by Usher. It is thought, that St. Fergussius must have been first bishop of Downpatrick, by a learned Irish Church historian, [the Anglican Bishop William Reeves] who supposes, there are no sufficient proofs to show that Cailan, or Coelan, was his predecessor, as some writers maintain. But, according to Mr. John W. Hanna, those who maintain such an opinion have overlooked the true conclusion to be derived from the dates, which show, that whereas Mochoe, Abbot of Nendrum, died 496, it was quite consistent, that another Coelan should be elevated to Down, in 499. Besides, Ussher, who possessed his ” Life and Acts,” could not have been deceived.

    Near Downpatrick are the celebrated Struell Wells, which seem to have been resorted to by pilgrims, from times very remote, and where numberless miraculous cures have been effected…It is supposed, that St. Patrick often resorted to Struell, for penitential purposes, and to sing Psalms while in retirement at Downpatrick, from which it is only a mile or two distant. That see St. Fergus governed, with great prudence and sanctity, until the day of his death, which took place on the 30th of March, A.D. 583, in the sixteenth year of the reign of Aidus, King of Ireland, according to the Annals of the Four Masters, and, likewise, to those of Ulster. The latter have it noted again, under A.D. 589. The Annals of Tighernach have his decease recorded, under A.D. 584. The Annals of Boyle place his death, so early as a.d. 557. The Martyrologies of Tallagh, of Marianus O’Gorman, and of Maguire, have the festival of this saint, at the 30th of March. But, although they call him Bishop, they do not name that see, over which he presided. In like manner, Ferghus, Bishop of Druim-Lethglaisi, is recorded, in the Martyrology of Donegal, as having a festival at this date. Again, under the head of Druim Lethglaisi, Duald Mac Firbis enters, Fergus, bishop, quievit 583, at March 30th. At this day, likewise, the Bollandists have a brief notice of Fergus, although doubting if a cultus were due to him.

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  • Saint Fulartach of Clonard, March 29

    On March 29 we commemorate Fulartach, an eighth century saint of Clonard, County Meath. As Canon O’Hanlon explains, there are two saints of this name, one with a feast on March 29 and the other on December 21. This leaves the possibility that we are dealing with one saint with two feast days or with two distinct individuals, each with his own feast day. O’Hanlon himself plumps for the latter view but lays out all the evidence from the calendars, the annals and the earlier scholars on the matter:

    ST. FULARTACH, OR FULARTUS, BISHOP OF CLONARD.
    [EIGHTH CENTURY.]

    Some account of this holy bishop is to be found, in Colgan, with a very succinct notice, in the Bollandists. From the former, we learn, that St. Fulartach, or Fulartus, as he is sometimes called, was son to Brec, or Brecus, and he was descended from an illustrious family, in Ulster, as may be collected from the names of his progenitors. Thus, Brec was son to Scandal, son of Boedan, son to Eochod, son of Cella, son to Coelbad, son of Crunn Badhra, according to the Genealogies of the Irish Saints. It is probable, he was born in the province of Ulster; but, in what year has not transpired. He built an oratory, in Hy-Falgia territory, and, at a place, which derives its name from the founder, having been called Disert Fulartach. Here, it is said, he lived an eremitical life, for a time. Nearly all our ancient records state, that from this place, he was translated to the See of Clonard. This he governed, with distinguished merit and virtue. However, the Rev. Dr. Lanigan appears to think, that St. Fulartach, of Disert Fulartach, may have been a different person from the bishop, as some writers have made a distinction between them. Accordingly, the Annals of the Four Masters specify, that Fulartach, son to Breac, an anchorite, died in the year 755 while, Fulartach, Bishop of Clonard, departed a.d. 774. However, it is remarked, by Colgan, that the Annals of the Four Masters do not state expressly, the former died in 755, as they do, regarding other persons named with him; hence, they may have only intended to indicate, that he flourished in such year, and that, subsequently, he became Bishop of Clonard, after obtaining which dignity, he died in 744, a date assigned by our Annalists for the death of the prelate of this See.

    There are two festivals, in honour of St. Fulartach: one of these was celebrated, on the 29th day of March. Furlartach mac Bricc is the only entry concerning him, as found in the Martyrology of Tallagh, at this date. Cathal Maguire and Marianus O’Gorman have a like entry; the latter with the remark, that he was Bishop of Clonard,” while the commentator adds a more eulogistic notice. This day, we find, set down in the Martyrology of Donegal, the name of Fulartach, son of Brec, Bishop of Cluain-Eraird, and of Disert Fulartaich, in Ui Failghe. The Calendarist adds, there is found a Fulartach, son of Brec, and descended from the race of Irial, son of Conall Cearnach, according to the Naoirahsenchus. In the table appended to the Donegal Martyrology, a commentator adds, in a marginal note, this saint had another festival, at the 21st of December. To that date, the reader is likewise referred. However, there were two distinct saints, bearing the same name; both of whom are treated of, by Colgan, on this particular day. This writer is of opinion, that the memory of each saint belongs to a different day; but, he is unable to assign for either individual the date of his own peculiar festival.

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