OMNIUM SANCTORUM HIBERNIAE

Author: Michele Ainley

  • The Death of Saint Ciarán of Clonmacnoise

    XLIX. THE DEATH OF CIARAN

    35. Our most holy patron Kiaranus lived but for one year in his settlement of Cluain. When he knew that the day of his death was approaching, he prophesied, deploring the subsequent evils that would come to pass in his place after him; and he said that their life would be short. Then the brethren said unto him, “What then shall we do in the time of those evils? Shall we abide here beside thy relics, or shall we go to other places?” To them Saint Kiaranus said, “Haste ye to other quiet places, and leave my relics here like the dry bones of a stag on a mountain. For it is better for you to be with my spirit in heaven than beside my bones on earth, and stumbling withal.”

    Saint Kiaranus used greatly to crucify his body, and we write here an example of this. He ever had a stone pillow beneath his head, which till to-day remains in the monastery of Saint Kiaranus, and is reverenced by every one. Moreover, when he was growing weak, he would not have the stone removed from him, but commanded it to be placed to his shoulders, that he should have affliction even to the end, for the sake of an everlasting reward in heaven.

    Now when the hour of his departure was approaching, he commanded that he should be carried outside, out of the house; and looking up into heaven, he said, “Hard is that way, and this needs must be.” To him the brethren said, “We know that nothing is difficult for thee, father; but we unhappy ones must greatly fear this hour.”

    And being carried back into the house, he raised his hand and blessed his people and clerks; and having received the Lord’s Sacrifice, on the fifth of the ides of September he gave up the ghost, in the thirty-third year of his age. And lo, angels filled the way between heaven and earth, rejoicing to meet Saint Kiaranus.

    R.A.Stewart-MacAllister, ed. and trans., The Latin and Irish Lives of Ciaran, (London, SPCK, 1921).

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  • Hildegard of Bingen: Songs for Saint Disibod






    The universal community of the saints was a genuinely felt reality in the lives of Hildegard and her nuns, not only as an example to follow but also as a source of inspiration and a focus of devotion. This was especially true of patron saints of the locality such as Disibod, the seventh-century Irish bishop and hermit who founded a monastery on the summit of the hill that later bore his name. Hildegard spent half her life on the Disibodenberg and must have been highly familiar with its topography. She clearly associated the heights of the mountain with the spiritual nature of the saint to whom she dedicated her verses.











    Antiphon for Saint Disibod

    O mirum admirandum

    O wondrous marvel,
    a hidden form shines forth
    and rises up in glorious stature
    to where the living height
    gives forth mystical truths.
    Therefore, O Disibod, you will rise up at the end,
    as once you were raised,
    by the succouring blossom
    of all the branches of the world.

    Responsory for Saint Disibod

    O viriditas digit dei

    O green vigour of the hand of God,
    in which God has planted a vineyard,
    it shines in the heights
    like a stately column,
    You are glorious in your preparation for God.

    And O mountain on high
    you will never weaken in God’s testing
    but you stand far off like an exile.
    The armoured man does not have the power to seize you.
    You are glorious in your preparation for God.

    Glory be to the Father and to the Son and to the Holy Spirit.
    You are glorious in your preparation for God.

    Mark Atherton, Hildegard of Bingen: Selected Writings (Penguin Books, 2001), 35-36.

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  • Saint Sarbile of Faughart, September 4

    September 4 sees the commemoration of Saint Sarbile from the Faughart district of County Louth, which some hagiographical traditions claim to be the birthplace of Saint Brigid of Kildare. The Faughart area is also hailed as the birthplace of Saint Monnina of Killeavy. The Irish sources agree that Monnina was not the original name of this holy woman and most record that she was originally called Dareca. This comment on the Leabhar Breac copy of the Feilire of Oengus, however also notes “Moninne of Slieve Gullion, and Sarbile was her name previously. Or Darerca was her name at first…” So it seems there may be some confusion here. In Volume IX of his Lives of the Irish Saints Canon O’Hanlon provides the few details on the life of Saint Sarbile:

    St. Sarbile, Virgin of Fochart, County of Louth.

    As Mary, mentioned in the Gospel, loved to sit at the feet of Jesus, so do holy virgins desire that calm and rest, in which His voice is best heard speaking to their hearts. We find set down in the Martyrology of Tallagh, at the 4th of September, that veneration was given to Sarbile, Virgin of Fochairde, or Fochart, in the old district of Murtheimhne. This is now a level country in the present County of Louth. It extends from the River Boyne to the Mountains of Cuilgne, or Carlingford. The Martyrology of Donegal simply records the name Sarbile, of Fochard, at the same date. This may have been the St. Orbilia, Virgin, whose Acts Colgan had intended to produce at the present day, as we have gathered from the list of his unpublished manuscripts.

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