There are three different types of martyrdom catagorized in the text of the seventh- or eighth-century Cambrai Homily:
This motif occurs also in a sermon from the Catechesis Celtica. In her article “Red, White and Blue Martyrdom” in Ireland in Early Medieval Europe, pp 21-46, Clare Stancliffe shows that this theme originates in early monastic texts, such as the Life of St Anthony and Life of St Martin and perhaps passes to Ireland with a more developed association with colours in the work of the fifth-century Spanish author, Bachiarius. Stancliffe concludes: “Red martyrdom denotes death for Christ’s sake; white, the daily martyrdom of ascetic life; and blue the tears, hardships and fasting of the penitent” (p.44).
I suppose it would be fair to say that the early Irish church was distinguished more for white and blue martyrdom than for red. The majority of early Irish martyrs met with their red martyrdom in territories outside Ireland, saints like Blathmac of Iona who gave his life in the defence of the relics of Saint Columba or saints martyred on the European continent by hostile pagans, such as Killian of Würzburg or Coloman of Austria. Saint Odhran, the charioteer of Saint Patrick, is thus a very rare species indeed – the native martyr who met his death on Irish soil.
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